Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

This Spirit, then, is the messenger, as He said:
“I am only a messenger of your Lord, sent to grant you a pure boy.” ⦗Maryam 19⦘
(19)
He breathed into her from that Spirit, and thus the Messiah was created from this Spirit and from his mother Mary—exactly as the Creed states that he was incarnate of Mary and of the Holy Spirit. Yet they came to believe that the Holy Spirit from which the Messiah was created along with Mary is the very Life of God. Nothing in the scriptures supports this; in fact, all the scriptures state quite the opposite. It also clashes with their claim that the entity united with the Messiah is the hypostasis of the Word—which, in their terminology, is Knowledge.
If he was incarnate of Mary while the hypostasis of the Word was not incarnate of the Holy Spirit, then he was not from the Holy Spirit; and if he was from the Holy Spirit, he was not from the Word. If he were from both, the Messiah would consist of two hypostases: the hypostasis of the Word and the hypostasis of the Spirit.
All three Christian denominations nevertheless insist that the only entity united with him is the hypostasis of the Word, not the hypostasis of Life. Their very Creed is therefore self-contradictory, and their explanation of the prophets’ words is demonstrably mistaken.
It has become clear that whatever is authentically established from the prophets is true and fully accords with what Muhammad, the Seal of the Prophets, has reported; it conflicts with none of the prophets’ statements, nor does it contradict

وَهَذَا الرُّوحُ هُوَ الرَّسُولُ كَمَا قَالَ: {قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا} [مريم: ١٩] . وَنُفِخَ فِيهَا مِنْ هَذَا الرُّوحِ فَكَانَ الْمَسِيحُ مَخْلُوقًا مِنْ هَذَا الرُّوحِ، وَمِنْ أُمِّهِ مَرْيَمَ كَمَا قَالُوا فِي الْأَمَانَةِ: إِنَّهُ تَجَسَّدَ مِن مَرْيَمَ، وَمِنْ رُوحِ الْقُدُسِ، لَكِنِ اعْتَقَدُوا أَنَّ رُوحَ الْقُدُسِ الَّتِي خُلِقَ الْمَسِيحُ مِنْهَا وَمِن مَرْيَمَ هِيَ حَيَاةُ اللَّهِ، وَهَذَا لَيْسَ فِي الْكُتُبِ مَا يَدُلُّ عَلَيْهِ، بَلِ الْكُتُبُ كُلُّهَا صَرِيحَةٌ فِي نَقِيضِ هَذَا، وَهُوَ أَيْضًا مُنَاقِضٌ لِقَوْلِهِمْ إِنَّ الْمُتَّحِدَ بِالْمَسِيحِ هُوَ أُقْنُومُ الْكَلِمَةِ، وَهُوَ الْعِلْمُ، فَإِنْ كَانَ قَدْ تَجَسَّدَ مِن مَرْيَمَ، وَأُقْنُومُ الْكَلِمَةِ لَمْ يَكُنْ مُتَجَسِّدًا مِنْ رُوحِ الْقُدُسِ، وَإِنْ كَانَ مِنْ رُوحِ الْقُدُسِ لَمْ يَكُنْ مِنَ الْكَلِمَةِ، وَإِنْ كَانَ مِنْهُمَا جَمِيعًا كَانَ الْمَسِيحُ أُقْنُومَيْنِ: أُقْنُومَ الْكَلِمَةِ وَأُقْنُومَ الرُّوحِ. وَالنَّصَارَى بِفِرَقِهِمُ الثَّلَاثَةِ كُلُّهُمْ يَقُولُونَ: إِنَّمَا الْمُتَّحِدُ بِهِ أُقْنُومُ الْكَلِمَةِ لَا أُقْنُومُ الْحَيَاةِ، فَتَبَيَّنَ تَنَاقُضُهُمْ فِي أَمَانَتِهِم، وَتَبَيَّنَ خَطَؤُهُمْ فِيمَا فَسَّرُوا بِهِ كَلَامَ الْأَنْبِيَاءِ. وَتَبَيَّنَ أَنَّ مَا ثَبَتَ عَنِ الْأَنْبِيَاءِ فَهُوَ حَقٌّ مُوَافِقٌ لِمَا أَخْبَرَ بِهِ مُحَمَّدٌ خَاتَمُ النَّبِيِّينَ لَا يُنَاقِضُ شَيْئًا مِنْ كَلَامِ الْأَنْبِيَاءِ، كَمَا أَنَّهُ لَا يُنَاقِضُ

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