Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Accordingly, if this wording is indeed authentically traced back to the Prophet and rendered with a sound translation, its meaning may be that the angel formed me in my mother’s womb and that he is the one who instructs me. For the Prophet ﷺ said:

“When forty-two nights have elapsed over the drop of fluid, Allah sends an angel to it who shapes it and creates its hearing, its sight, its skin, its flesh, and its bones. Then he says, ‘My Lord, male or female?’ and your Lord decrees whatever He wills, and the angel records it. Then he says, ‘My Lord, its lifespan?’ and your Lord decrees whatever He wills, and the angel records it. Then he says, ‘My Lord, its provision?’ and your Lord decrees whatever He wills, and the angel records it. The angel then departs with the scroll in his hand; nothing will be added to it nor taken from it.”

Muslim narrated it from Hudhayfah ibn Usayd al-Ghifari.

It may likewise be said: this is the statement found in the Zabur, in the Psalm of Creation: “You send forth Your Spirit, and they are created,” and in another Psalm He said: “He spoke and they came to be; He commanded and they were created.” Hence, creation can be ascribed to an angel.

Of the same order is His, exalted be He, saying:

وَإِذَا كَانَ كَذَلِكَ فَهَذَا اللَّفْظُ إِنْ كَانَ ثَابِتًا عَنِ النَّبِيِّ وَتُرْجِمَ تَرْجَمَةً صَحِيحَةً، فَقَدْ يَكُونُ مَعْنَاهُ أَنَّ الْمَلَكَ صَوَّرَنِي فِي بَطْنِ أُمِّي، وَهُوَ يُعَلِّمُنِي، فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا، ثُمَّ قَالَ: يَا رَبِّ أَذَكَرٌ أَوْ أُنْثَى، فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ، ثُمَّ يَقُولُ: يَا رَبِّ أَجَلُهُ؟ فَيَقُولُ رَبُّكَ مَا شَاءَ، وَيَكْتُبُ الْمَلَكُ، ثُمَّ يَقُولُ: يَا رَبِّ رِزْقُهُ؟ فَيَقُولُ رَبُّكَ مَا يَشَاءُ، وَيَكْتُبُ الْمَلَكُ، ثُمَّ يَخْرُجُ الْمَلَكُ بِالصَّحِيفَةِ فِي يَدِهِ، فَلَا يُزَادُ عَلَى أَمْرٍ وَلَا يُنْقَصُ» رَوَاهُ مُسْلِمٌ مِنْ حَدِيثِ حُذَيْفَةَ بْنِ أُسَيْدٍ الْغِفَارِيِّ. وَقَدْ يُقَالُ: مَنْ هَذَا قَوْلُهُ فِي الزَّبُورِ فِي مَزْمُورِ الْخَلِيقَةِ: تُرْسِلُ رُوحَكَ فَيُخْلَقُونَ، وَفِي الْمَزْمُورِ أَيْضًا هُوَ قَالَ: فَكَانُوا وَأَمَرَ فَخُلِقُوا فَقَدْ يُضَافُ الْخَلْقُ إِلَى الْمَلَكِ. وَمِنْ هَذَا الْبَابِ قَوْلُهُ - تَعَالَى -:

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