Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

and as for the inhabitants of the northern extremity, the severity of the cold keeps their bodily humors from ripening; they remain raw, so their hair becomes excessively limp and they are marked by a chilly pallor that is not considered attractive.

For this reason, when Islam emerged its followers gained mastery over the temperate center of the inhabited world, whose people are the most just and most complete of Adam’s children. The Christians who were raised under the protection (dhimmah) of the Muslims surpass other Christians in intellect and character, whereas those Christians who fight the Muslims and live outside that protection—whether in the south or in the north—are deficient in mind and morals. Because of this shortcoming, Christianity, rather than Islam, spread among them.

[The Prophet’s Call Directed to the People of the Book and Others]

The point is that Muhammad—peace and blessings be upon him—personally invited the People of the Book, both Jews and Christians, to believe in him and in what he had brought, just as he invited those without a revealed scripture from among the Arabs and all other nations.

وَأَمَّا أَهْلُ طَرَفِ الشَّمَالِ فَلِقُوَّةِ الْبَرْدِ لَمْ تَنْضَجْ أَخْلَاطُهُمْ، بَلْ صَارَتْ فَجَّةً، فَأَفْرَطُوا فِي سُبُوطَةِ الشَّعْرِ وَالْبَيَاضِ الْبَارِدِ الَّذِي لَا يُسْتَحْسَنُ. وَلِهَذَا لَمَّا ظَهَرَ الْإِسْلَامُ غَلَبَ أَهْلُهُ عَلَى وَسَطِ الْمَعْمُورَةِ، وَهُمْ أَعْدَلُ بَنِي آدَمَ وَأَكْمَلُهُمْ، وَالنَّصَارَى الَّذِينَ تَرَبَّوْا تَحْتَ ذِمَّةِ الْمُسْلِمِينَ أَكْمَلُ مِنْ غَيْرِهِمْ مِنَ النَّصَارَى عُقُولًا وَأَخْلَاقًا، وَأَمَّا النَّصَارَى الْمُحَارِبُونَ لِلْمُسْلِمِينَ الْخَارِجُونَ عَنْ ذِمَّتِهِمْ مِنْ أَهْلِ الْجَنُوبِ وَالشَّمَالِ، فَهُمْ أَنْقَصُ عُقُولًا وَأَخْلَاقًا، وَلِمَا فِيهِمْ مِنْ نَقْصِ الْعُقُولِ وَالْأَخْلَاقِ ظَهَرَتْ فِيهِمُ النَّصْرَانِيَّةُ دُونَ الْإِسْلَامِ. [تَوْجِيهُ الدَّعْوَةِ مِنَ الرَّسُولِ إِلَى أَهْلِ الْكِتَابِ وَغَيْرِهِمْ] وَالْمَقْصُودُ: أَنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ نَفْسُهُ دَعَا أَهْلَ الْكِتَابِ مِنَ الْيَهُودِ وَالنَّصَارَى إِلَى الْإِيْمَانِ بِهِ، وَبِمَا جَاءَ بِهِ، كَمَا دَعَا مَنْ لَا كِتَابَ لَهُ مِنَ الْعَرَبِ وَسَائِرِ الْأُمَمِ.

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