Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

—of pure, indigenous Arabic stock, not an Arabized loan-word, nor is it taken from the language of the Romans, as they have claimed.

Some linguists trace it to their verb saratu ash-shay’a asrutu-hu sartan—“I swallowed a thing whole”—and istarattu-hu, meaning “I gulped it down,” for one who swallows something moves swiftly through a confined channel.

The Arabs even coined a proverb from this root: “Do not be so sweet that you are swallowed, nor so bitter that you are spat out.” They say a‘fayta ash-shay’a—“you spat it out of your mouth because of its bitterness”; and they say, “So-and-so yastaritu (swallows) whatever he borrows,” meaning he consumes the loan at once.

Ya‘qūb ibn as-Sikkīt recorded: “Taking is surrayṭ, and repayment is ḍurrayṭ.”

They also used as-sirṭāṭ for fālūdhaj (a sweet confection) because it is swallowed quickly, and they described a sword as sirāṭī—that is, cutting—because it slices swiftly along its line of strike.

Hence, the ṣirāṭ is the well-defined, level road that brings the traveller quickly to his goal. Allah mentions the word ṣirāṭ many times in His Book, yet He never calls Satan’s way a ṣirāṭ; rather, He names them “subul” (byways), reserving the term ṣirāṭ exclusively for His own path, as in His saying:

عَرَبِيَّةٌ عَرْبَاءُ لَيْسَتْ مِنَ الْمُعَرَّبِ، وَلَا مَأْخُوذَةً مِنْ لُغَةِ الرُّومِ كَمَا زَعَمُوا. وَيُقَالُ أَصْلُهُ مِنْ قَوْلِهِمْ: سَرَطْتُ الشَّيْءَ أَسْرُطُهُ سَرْطًا، إِذَا ابْتَلَعْتُهُ وَاسْتَرَطْتُهُ ابْتَلَعْتُهُ، فَإِنَّ الْمُبْتَلِعَ يَجْرِي بِسُرْعَةٍ فِي مَجْرًى مَحْدُودٍ. وَمِنْ أَمْثَالِ الْعَرَبِ: لَا تَكُنْ حُلْوًا فَتُسْتَرَطْ، وَلَا مُرًّا فَتُعْفَى، مِنْ قَوْلِهِمْ: أَعْفَيْتَ الشَّيْءَ، إِذَا أَزَلْتَهُ مِنْ فِيكَ لِمَرَارَتِهِ، وَيُقَالُ فُلَانٌ يَسْتَرِطُ مَا يَأْخُذُ مِنَ الدَّيْنِ. وَحَكَى يَعْقُوبُ بْنُ السِّكِّيتِ: الْأَخْذُ سُرَّيْطٌ، وَالْقَضَاءُ ضُرَّيْطٌ، وَالسِّرْطَاطُ: الْفَالَوْذَجِ، لِأَنَّهُ يُسْتَرَطُ اسْتِرَاطًا، وَسَيْفٌ سِرَاطِيٌّ، أَيْ قَاطِعٌ فَإِنَّهُ مَاضٍ سَرِيعُ الْمَذْهَبِ فِي مَضْرِبِهِ. فَالصِّرَاطُ: هُوَ الطَّرِيقُ الْمَحْدُودُ الْمُعْتَدِلُ الَّذِي يَصِلُ سَالِكُهُ إِلَى مَطْلَبِهِ بِسُرْعَةٍ، وَقَدْ ذَكَرَ اللَّهُ لَفْظَ الصِّرَاطِ فِي كِتَابِهِ فِي غَيْرِ مَوْضِعٍ، وَلَمْ يُسَمِّ اللَّهُ سَبِيلَ الشَّيْطَانِ سِرَاطًا، بَلْ سَمَّاهَا سُبُلًا، وَخَصَّ طَرِيقَهُ بِاسْمِ الصِّرَاطَ، كَقَوْلِهِ - تَعَالَى -:

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