Riyad al-SalihinAl-Nawawi

—toward your own self.” Agreed upon.

“As-sāniʿ,” with an undotted sād, is the version most frequently transmitted. Another wording has “ḍāʾiʿan,” with a dotted ḍād, meaning one who is destitute because of poverty or dependents; and “al-akhrāq” refers to a person who is clumsy and unable to do properly what he attempts.

120 – Second: Abū Dharr (may Allah be pleased with him) also reported that the Messenger of Allah ﷺ said, “Each morning charity is due from every one of your joints. Every utterance of ‘Subḥānallāh’ is a charity, every ‘Al-ḥamdu lillāh’ is a charity, every ‘Lā ilāha illā Allāh’ is a charity, every ‘Allāhu akbar’ is a charity; enjoining what is right is a charity, and forbidding what is wrong is a charity. Two units of prayer performed at ḍuḥā time suffice for all of that.” Narrated by Muslim.

“As-salāmā,” with an initial sīn, a light lām, and an open mīm, means “joint.”

121 – Third: He said that the Prophet ﷺ stated, “The deeds of my community, the good of them and the bad, were presented before me. Among the finest of their deeds I found the removal of harm from the road (1); and among the worst of their deeds I found phlegm left in the mosque without being buried.” Narrated by Muslim.

122 – Fourth: He further related that some people said, “Messenger of Allah, the affluent have carried off all the rewards: they pray as we pray, they fast as we fast, and they give charity out of the surplus of their wealth (2).” He said, “Has not Allah granted you that with which you can give charity? Every ‘Subḥānallāh’ is a charity, every ‘Allāhu akbar’ is a charity, every ‘Al-ḥamdu lillāh’ is a charity, every ‘Lā ilāha illā Allāh’ is a charity; enjoining what is right is a charity, forbidding what is wrong is a charity, and in the marital act of any one of you there is charity.” They asked, “Messenger of Allah, does one of us actually receive reward for satisfying his desire?” He replied, “Tell me: if he were to put it in what is unlawful, would he not incur a sin…?”

(1) The verb is in the passive voice, meaning that the object is moved aside so it will not inconvenience passers-by. (2) That is, they should give from the portion of their wealth that exceeds their own needs. (3) Here the noun—read with u-vowel on the first consonant and a silent second consonant—denotes sexual intercourse. (4) Meaning: “Inform me!” The word wizr refers to sin.
نَفْسِكَ » متفق عليه . « الصَّانِعُ » بالصاد المهملة هذا هو المشهور ، وروي « ضَائِعاً » بالمعجمة : أي ذا ضياع من فقر أو عيال ، ونحو ذلك و « الأخرق » الذي لا يُتقن ما يُحاول فعله . ١٢٠ - الثاني : عن أبي ذر أيضاً رضي الله عنه أن رسول الله ﷺ قال : « يُصْبِحُ عَلَى كُلِّ سَلَامَى مِنْ أَحَدِكُمْ صَدَقَةٌ ، فَكُلُّ تَسْبِيحَةٍ صَدَقَةٌ ، وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ ، وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ ، وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ ، وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ . وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ ، وَيُجْزِئُ مِنْ ذَلِكَ رَكْعَتَانِ يَرْكَعُهُمَا مِنَ الضُّحَى » رواه مسلم . « السَّلَامَى » بضم السين المهملة وتخفيف اللام وفتح الميم : المفصل . ١٢١ - الثالث : عنه قال : قال النبي ﷺ : « عُرِضَتْ عَلَيَّ أَعْمَالُ أُمَّتِي حَسَنُهَا وَسَيِّئُهَا فَوَجَدْتُ فِي مَحَاسِنِ أَعْمَالِهَا الْأَذَى يُمَاطُ عَنِ الطَّرِيقِ (١) ، وَوَجَدْتُ فِي مَسَاوِئِ أَعْمَالِهَا النُّخَاعَةُ تَكُونُ فِي الْمَسْجِدِ لَا تُدْفَنُ » رواه مسلم . ١٢٢ - الرابع : عنه أن ناساً قالوا : يا رسول الله : ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ ، يُصَلُّونَ كَمَا نُصَلِّي ، وَيَصُومُونَ كَمَا نَصُومُ ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ (٢) ، قال : « أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَدَّقُونَ بِهِ : إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةٌ ، وَكُلِّ تَكْبِيرَةٍ صَدَقَةٌ ، وَكُلِّ تَحْمِيدَةٍ صَدَقَةٌ ، وَكُلِّ تَهْلِيلَةٍ صَدَقَةٌ ، وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَفِي بُضْعِ (٣) أَحَدِكُمْ صَدَقَةٌ » قالوا : يا رسول الله أيأتي أحدنا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ ؟ قال : « أَرَأَيْتُمْ (٤) لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ
(١) بالبناء للمفعول أي : ينحى عنه لئلا يؤذي المارة . (٢) أي : بأموالهم الفاضلة عن كفايتهم . (٣) هو هنا بضم الباء وسكون الضاد : الجماع . (٤) أي : أخبروني . والوزر : الإثم .

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