Riyad al-SalihinAl-Nawawi

and I turn to Him in repentance, for I have seen it: “When the help of Allah comes and the conquest”—that is, the Conquest of Mecca—“and you see the people entering the religion of Allah in multitudes, then glorify the praise of your Lord and seek His forgiveness; indeed, He is ever accepting of repentance.”

117 – Fourth: Anas (may Allah be pleased with him) reported: “Allah, the Mighty and Majestic, continued to send revelation to the Messenger of Allah ﷺ right up until he passed away; never was revelation more frequent upon him than in those last days.” Agreed upon.

118 – Fifth: Jābir (may Allah be pleased with him) related that the Prophet ﷺ said, “Every servant will be resurrected in the condition in which he died.” Narrated by Muslim (1).

13 – Chapter: On the abundance of paths to goodness

Allah the Exalted says, “Whatever good you do, Allah is aware of it.” (al-Baqarah 2:215); and He says, “Whatever good you do, Allah knows it.” (al-Baqarah 2:197); and He says, “So whoever does an atom’s weight of good will see it.” (al-Zalzalah 99:7); and He says, “Whoever acts righteously, it is for his own self.” (al-Jāthiyah 45:15). There are many other verses on this topic.

As for the hadiths, they are likewise very numerous and beyond full enumeration, so only a selection will be cited here:

119 – First: Abū Dharr, Jundub ibn Junādah (may Allah be pleased with him), said: I asked, “Messenger of Allah, which deed is best?” He replied, “Faith in Allah and striving in His cause.” I asked, “Which slaves are best (to free)?” He answered, “Those most valuable to their owners and highest in price.” I said, “What if I cannot do that?” He said, “Help a craftsman, or work for someone who is clumsy.” I said, “Messenger of Allah, what if I am too weak for some of these deeds?” He said, “Then refrain from harming people, for that is a charity on your part—

(1) The hadith urges excellent conduct, constant adherence to the Prophet’s ﷺ way in all situations, and sincerity toward Allah in both speech and action, so that one may die in that commendable state and be resurrected in the same condition. (2) That is, it will receive a greater reward with Allah.
وَأَتُوبُ إِلَيْهِ فَقَدْ رَأَيْتُهَا : ﴿ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ﴾ فتح مكة ، ﴿ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا . فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا ﴾ . ١١٧ - الرابع : عن أنس رضي الله عنه قال : إِنَّ اللَّهَ عَزَّ وَجَلَّ تَابَعَ الْوَحْيَ عَلَى رَسُولِ اللَّهِ ﷺ قَبْلَ وَفَاتِهِ حَتَّى تُوُفِّيَ أَكْثَرَ مَا كَانَ الْوَحْيَ عَلَيْهِ ، متفق عليه . ١١٨ - الخامس : عن جابر رضي الله عنه قال : قال النبي ﷺ : « يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ » رواه مسلم (١) . ١٣ - باب في بيان كثرة طرق الخير قال الله تعالى : ﴿ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ﴾ [ البقرة : ٢١٥ ] وقال تعالى : ﴿ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ ﴾ [ البقرة : ١٩٧ ] وقال تعالى : ﴿ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ﴾ [ الزلزلة : ٧ ] وقال تعالى : ﴿ مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ﴾ [ الجاثية : ١٥ ] والآيات في الباب كثيرة . وأما الأحاديث فكثيرة جداً وهي غير منحصرة فذكر طرفاً منها : ١١٩ - الأول : عن أبي ذر جندب بن جنادة رضي الله عنه قال : قلت : يا رسول الله أَيُّ الْأَعْمَالِ أَفْضَلُ (٢) ؟ قال : « الْإِيمَانُ بِاللَّهِ وَالْجِهَادُ فِي سَبِيلِهِ » . قُلْتُ : أَيُّ الرِّقَابِ أَفْضَلُ ؟ قال : « أَنْفُسُهَا عِنْدَ أَهْلِهَا وَأَكْثَرُهَا ثَمَنًا » . قُلْتُ : فَإِنْ لَمْ أَفْعَلْ ؟ قال : « تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ » . قُلْتُ : يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَعُفْتُ عَنْ بَعْضِ الْعَمَلِ ؟ قال : « تَكُفُّ شَرَّكَ عَنِ النَّاسِ فَإِنَّهَا صَدَقَةٌ مِنْكَ عَلَى
(١) في الحديث تحريض على حسن العمل وملازمة هدي النبي ﷺ في جميع الأحوال ، والإخلاص لله تعالى في الأقوال والأعمال ليموت على تلك الحال الحميدة ، فيبعث كذلك . (٢) أي : أكثر ثواباً عند الله .

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