Riyad al-SalihinAl-Nawawi

he was killed. Agreed upon.

91 – The fourth: Abū Hurayrah (may Allah be pleased with him) reported that a man came to the Prophet (peace and blessings be upon him) and asked, “Messenger of Allah, which charity is rewarded most highly?” He replied, “That you give charity while you are healthy yet tight-fisted, fearing poverty and hoping for wealth. Do not delay it until the soul reaches the ḥulqūm (windpipe), when you will then say, ‘Give so-and-so this and so-and-so that,’ although it has already come to belong to so-and-so.” Agreed upon.

al-ḥulqūm: the passage of breath (windpipe).
al-marīʾ: the passage for food and drink (esophagus).

92 – The fifth: Anas (may Allah be pleased with him) related that on the Day of Uḥud the Messenger of Allah (peace and blessings be upon him) picked up a sword and said, “Who will take this from me?” They all stretched out their hands, each man saying, “I will! I will!” He then asked, “Who will take it and give it its due?” The people hesitated, so Abū Dujānah (may Allah be pleased with him) said, “I will take it and give it its due.” With it he split the heads of the idolaters. Recorded by Muslim.

Abū Dujānah’s given name was Samāk ibn Kharashah. The phrase “aḥjama al-qawm” means they held back; “falaqa bihi” means he split with it; “hāma al-mushrikīn” means the heads of the polytheists.

93 – The sixth: al-Zubayr ibn ʿAdī said, “We came to Anas ibn Mālik (may Allah be pleased with him) and complained to him about what we were suffering from al-Ḥajjāj. He said, ‘Be patient, for no era comes without the one after it being worse than it, until you meet your Lord. I heard this from your Prophet (peace and blessings be upon him).’” Related by al-Bukhārī.

94 – The seventh: Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said, “Hasten to perform good deeds(1) before seven events: are you waiting for anything but impoverishing poverty, or corrupting affluence, or a ruinous illness, or debilitating old age,(2) or sudden death,(3) or the False Messiah—for he is the worst absentee awaited—or the Hour …”

(1) That is, the righteous one. (2) Namely, lapsing into fand, the rambling speech of a senile person. (3) Meaning: rapidly. The isnad of this hadith is weak, as I explained in al-Ahadith al-Daifah, no. 1666, and I have found no corroborating report. —N.
قُتِلَ . متفق عليه . ٩١ - الرابع : عن أبي هريرة رضي الله عنه قال : جاء رَجُلٌ إلى النَّبِيِّ ﷺ فقال : يا رسول الله أيُّ الصَّدَقَةِ أَعْظَمُ أَجْراً ؟ قال : « أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى ، وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ » متفق عليه . « الْحُلْقُومُ » : مَجْرَى النَّفَسِ . وَ « الْمَرِيءُ » : مَجْرَى الطَّعَامِ وَالشَّرَابِ . ٩٢ - الخامس : عن أنس رضي الله عنه أن رسول الله ﷺ أخذ سيفاً يَوْمَ أُحُدٍ فقال : « مَنْ يَأْخُذُ مِنِّي هَذَا » ؟ فَبَسَطُوا أَيْدِيَهُمْ كُلُّ إِنْسَانٍ مِنْهُمْ يَقُولُ : أَنَا أَنَا قَالَ : « فَمَنْ يَأْخُذُهُ بِحَقِّهِ » ؟ فَأَحْجَمَ الْقَوْمُ فَقَالَ أَبُو دُجَانَةَ رضي الله عنه : أَنَا آخُذُهُ بِحَقِّهِ فَفَلَقَ بِهِ هَامَ الْمُشْرِكِينَ ، رواه مسلم . اسم أبي دجانة : سماك بن خَرَشَة . قوله : « أَحْجَمَ الْقَوْمُ » : أي توقفوا . وَ « فَلَقَ بِهِ » أي شق « هَامَ الْمُشْرِكِينَ » : أي رؤوسهم . ٩٣ - السادس : عن الزبير بن عدي قال : أتينا أنس بن مالك رضي الله عنه فشكونا إليه ما نلقي من الْحَجَّاج . فقال : « اصْبِرُوا فَإِنَّهُ لَا يَأْتِي زَمَانٌ إِلَّا وَالَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ » ، سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ . رواه البخاري . ٩٤ - السابع : عن أبي هريرة رضي الله عنه أن رسول الله ﷺ قال : « بَادِرُوا بِالْأَعْمَالِ (١) سَبْعاً ، هَلْ تَنْتَظِرُونَ إِلَّا فَقْراً مُنْسِياً ، أَوْ غِنًى مُطْغِياً ، أَوْ مَرَضاً مُفْسِداً أَوْ هَرَماً مُفْنِداً (٢) ، أَوْ مَوْتاً مُجْهِزاً(٣) ، أَوْ الدَّجَّالَ فَشَرُّ غَائِبٍ يُنْتَظَرُ ، أَوِ السَّاعَةَ
(١) أي : الصالحة . (٢) أي : موقعاً في الفند ، وهو كلام المخرف . (٣) أي : سريعاً ، والحديث في سنده ضعف كما بينته في « الأحاديث الضعيفة » رقم (١٦٦٦) ولم أجد له شاهداً . - ن -

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