Riyad al-SalihinAl-Nawawi

9 – Chapter on Contemplating the Magnificent Works of Allah Most High, the fleeting nature of this world, the terrors of the Hereafter, and all that pertains to them; together with recognizing one’s shortcomings, disciplining the soul, and compelling it to remain steadfast.

Allah the Exalted says, “I admonish you with only one thing: stand up for Allah, in pairs or singly, then reflect.” (1) [Sabaʾ 34:46]

He also says, “Indeed, in the creation of the heavens and the earth and in the alternation of night and day are signs for people of understanding—those who remember Allah while standing, sitting, and lying on their sides (2) and who reflect on the creation of the heavens and the earth, saying, ‘Our Lord, You have not created this in vain. Glory be to You!’” [Āl ʿImrān 3:190–191]

And He says, “Do they not look at the camels—how they were created; and at the sky—how it was raised; and at the mountains—how they were set firm; and at the earth—how it was spread out? So remind them; you are only one who reminds.” [al-Ghāshiyah 88:17–21]

He further says, “Have they not traveled through the land so that they might observe…?” [Muḥammad 47:10] The verses on this subject are numerous.

Among the hadiths is the previously cited narration: “The intelligent one is he who calls his soul to account….” (3)

10 – Chapter on Hastening to Good Deeds

An exhortation for anyone who is directed toward a good action to seize it earnestly, without hesitation.

Allah the Exalted says, “So race toward good deeds.” (4) [al-Baqarah 2:148] And He says—

(1) That is: in pairs—two by two—and singly, one by one. The command “then reflect” means reflect on the heavens and the earth, and you will realize that their Creator is the one God who alone deserves worship. (2) In other words, they remember Allah in every state—standing, sitting, or lying on their sides. The verse does not require combining all these postures in a single session, as some uninformed people do. (3) See no. 67. (4) That is: hasten toward it.
٩ - باب في التفكر في عظيم مخلوقات الله تعالى وفناء الدنيا وأهوال الآخرة وسائر أمورهما وتقصير النفس وتهذيبها وحملها على الاستقامة قال الله تعالى : ﴿ إِنَّمَا أَعْظَمُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ﴾ (١) ثُمَّ تَتَفَكَّرُوا ﴿ [ سبأ : ٤٦ ] ﴾ وقال تعالى : ﴿ إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ ﴾ (٢) وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ ﴿ [ آل عمران : ١٩٠ - ١٩١ ] ﴾ . وقال تعالى : ﴿ أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرٌ ﴾ [ الغاشية : ١٧ - ٢١ ] وقال تعالى : ﴿ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا ﴾ [ محمد : ١ ] . والآيات في الباب كثيرة . ومن الأحاديث الحديث السابق : « الْكَيِّسُ مَنْ دَانَ نَفْسَهُ » (٣) . ١٠ - باب المبادرة إلى الخيرات وحثٌّ من توجه لخير على الإقبال عليه بالجد من غير تردد قال الله تعالى : ﴿ فَاسْتَبِقُوا ﴾ (٤) الْخَيْرَاتِ ﴿ [ البقرة : ١٤٨ ] ﴾ وقال
(١) أي : اثنين اثنين وواحدًا واحدًا . ﴿ ثم تتفكروا ﴾ أي : في السموات والأرض فتعلموا أن خالقهما إله واحد لا يستحق العبادة غيره . (٢) أي : أنهم يذكرون الله في كل أحوالهم : في حال قيامهم أو قعودهم أو على جنوبهم . وليس المراد الجمع بين هذه الأحوال في المجلس الواحد كما يفعل بعض الجهال . (٣) برقم ٦٧ . (٤) أي : سارعوا إليها .

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