Riyad al-SalihinAl-Nawawi

80 – The Sixth: ʿUmar (may Allah be pleased with him) said, “I heard the Messenger of Allah ﷺ say, ‘If you were to rely upon Allah with the reliance that is truly His due, He would provide for you as He provides for the birds: they set out in the morning khimāṣan (with empty stomachs) and return in the evening biṭānan (with their stomachs full).’” Reported by al-Tirmidhī, who classified it as ḥasan (sound).
Its meaning: the birds leave at the start of the day khimāṣan—that is, their bellies shrunken from hunger—and they come back at day’s end biṭānan, meaning their bellies are filled.

81 – The Seventh: Abū ʿImārah al-Barāʾ ibn ʿĀzib (may Allah be pleased with both of them) narrated that the Messenger of Allah ﷺ said, “O so-and-so, when you lie down in your bed say: ‘O Allah, I have surrendered my soul(1) to You, I have turned my face toward You, I have entrusted my affair to You, and I have taken refuge in You—hoping for Your mercy and fearing Your punishment. There is no refuge and no escape from You except with You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’ If you die that night, you will die upon the natural religion; and if you awake in the morning, you will have attained good.” Agreed upon.
In another version recorded by both Ṣaḥīḥs, al-Barāʾ said: The Messenger of Allah ﷺ told me, “When you come to your bed, perform ablution as you do for prayer, then lie on your right side and say”—and he mentioned words close to the above—“and let these be the last words you utter.”(2)

82 – The Eighth: Abū Bakr al-Ṣiddīq, ʿAbd Allah ibn ʿUthmān ibn ʿĀmir ibn ʿAmr ibn Kaʿb ibn Saʿd ibn Taym ibn Murrah ibn Kaʿb ibn Luʾayy ibn Ghālib al-Qurashī al-Taymī (may Allah be pleased with him)—he, his father, and his mother were all Companions (may Allah be pleased with them)—said: “I gazed at …”

(1) That is: “I have made my very self submissive to You, wholly compliant with Your judgment.” – “I have entrusted my affair to You,” meaning: I rely on You in every matter. – “I have sought refuge,” that is: I depend on You to aid me in whatever benefits me. – “Out of rughbah and rahbah toward You,” i.e. out of desire for Your bounty and reward, and out of fear of Your anger and punishment. I add: This implicitly invalidates the claim of anyone who says in supplication, “I do not worship You out of desire for Your Garden nor out of fear of Your Fire…,” for such words are hardly spoken by one who truly knows God; reflect on this. – N. (2) See the forthcoming hadith, nos. 819 and 1470.
٨٠ - السادس : عن عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ : « لَوْ أَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ ، تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا » . رواه الترمذي . وقال : حديث حسن . معناه : تَذْهَبُ أَوَّلَ النَّهَارِ خِمَاصًا : أَي ضَامِرَةِ الْبُطُونِ مِنَ الْجُوعِ وَتَرْجِعُ آخِرَ النَّهَارِ بِطَانًا . أَي مُمْتَلِئَةِ الْبُطُونِ . ٨١ - السابع : عن أَبِي عِمَارَةَ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « يَا فُلَانُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلْ : اللَّهُمَّ أَسْلَمْتُ نَفْسِي (١) إِلَيْكَ ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ ، لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ ؛ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ . فَإِنَّكَ إِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ ، وَإِنْ أَصْبَحْتَ أَصَبْتَ خَيْرًا » متفق عليه . وفي رواية في الصحيحين عن البراء قال : قال لي رسول الله ﷺ : « إِذَا أَتَيْتَ مُضْجِعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ ، وَقُلْ - وَذَكَرَ نَحْوَهُ - ثُمَّ قَالَ : وَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ » (٢) . ٨٢ - الثامن : عن أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ بْنِ مَرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ الْقُرَشِيِّ التَّيْمِيِّ رَضِيَ اللَّهُ عَنْهُ - وَهُوَ وَأَبُوهُ وَأُمُّهُ صَحَابَةٌ - رَضِيَ اللَّهُ عَنْهُمْ - قَالَ : نَظَرْتُ إِلَى
(١) أي : جعلت نفسي منقادة لك ، تابعة لحكمك . ( وفوضت أمري إليك ) أي : توكلت عليك في أمري كله . ( وألجأت ) أي : اعتمدت في أموري عليك لتعينني على ما ينفعني . ( رغبة ورهبة إليك ) أي : رغبة في رفدك وثوابك ورهبة أي : خوفًا من غضبك وعقابك . قلت : وفيه إشارة إلى بطلان قول من قال في مناجاته لله : « ما عبدتك رغبة في جنتك ولا رهبة من نارك ... » ، فإن هذا لا يكاد يخرج من عارف بالله حقًا فتأمل . - ن - (٢) انظر الحديث الآتي برقم (٨١٩) و(١٤٧٠) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies