Riyad al-SalihinAl-Nawawi

By Allah, I indeed seek Allah’s forgiveness and turn to Him in repentance more than seventy times a day.” Recorded by al-Bukhari.

1880 – Abu Hurayrah (may Allah be pleased with him) also reported that the Messenger of Allah ﷺ said, “By the One in Whose Hand my soul rests, if you did not commit sins, Allah the Exalted would replace you with a people who do sin, then seek Allah’s forgiveness, and He would forgive them.” Recorded by Muslim.

1881 – Ibn ʿUmar (may Allah be pleased with them both) said, “In a single sitting we used to count for the Messenger of Allah ﷺ one hundred times the words: Rabbi ighfir lī wa tub ʿalayya innaka anta al-tawwāb al-raḥīm (‘My Lord, forgive me and accept my repentance; indeed You are the Ever-Relenting, the Merciful’).” Recorded by Abu Dāwūd and al-Tirmidhī, who said: “A sound, authentic hadith [singular (1)].”

1882 – Ibn ʿAbbās (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “Whoever clings to seeking forgiveness, Allah will make for him a way out of every tightness, relief from every sorrow, and will provide for him from where he never expected.” Recorded by Abu Dāwūd (2).

1883 – Ibn Masʿūd (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Whoever says: Astaghfirullāh alladhī lā ilāha illā Huwa al-Ḥayy al-Qayyūm wa atūbu ilayh (‘I seek the forgiveness of Allah, besides Whom there is no deity, the Ever-Living, the Sustainer, and I repent to Him’), his sins will be forgiven even if he had fled from the battlefield.” Recorded by Abu Dāwūd, al-Tirmidhī, and al-Ḥākim, who said: “An authentic hadith according to the conditions of al-Bukhārī and Muslim (3).”

1884 – Shaddād ibn Aws (may Allah be pleased with him) reported that the Prophet ﷺ said, “The chief formula of seeking forgiveness is for the servant to say: Allāhumma anta Rabbī lā ilāha illā anta, khalaqtanī wa anā ʿabduka, wa anā …”

(1) Tirmidhi includes an additional wording; see Sahih Sunan al-Tirmidhi (abridged isnad), no. 2731. (2) I note that its isnad contains an unidentified narrator, as I clarified in al-Daifah, no. 706. (3) My remark: this might mislead one to think that Abu Dawud and Tirmidhi transmitted the report through Ibn Masud. In fact, only al-Hakim did so, and his chain is sound. Abu Dawud and Tirmidhi transmit it through Zayd, the Prophet’s freedman, and that chain includes an unknown narrator; still, it provides an acceptable supporting narration. Further corroborations are listed in al-Taʻliq al-Raghīb, 2/269.
« وَاللَّهِ إِنِّي لَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةً » رواه البخاري . ١٨٨٠ - وعنه رضي الله عنه قال : قال رسول الله ﷺ : « وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَمْ تُذْنِبُوا ، لَذَهَبَ اللَّهُ تَعَالَى بِكُمْ ، وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ فَيَسْتَغْفِرُونَ اللَّهَ تَعَالَى فَيَغْفِرُ لَهُمْ » رواه مسلم . ١٨٨١ - وعن ابن عمر رضي الله عنهما قال : كُنَّا نَعُدُّ لِرَسُولِ اللَّهِ ﷺ ، فِي الْمَجْلِسِ الْوَاحِدِ مِائَةَ مَرَّةٍ : « رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ » رواه أبو داود ، والترمذي وقال : حديث حسن صحيح [ غريب (١) ] . ١٨٨٢ - وعن ابن عباس رضي الله عنهما قال : قال رسول الله ﷺ : « مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا ، وَمِنْ كُلِّ هَمٍّ فَرَجًا ، وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ » رواه أبو داود (٢) . ١٨٨٣ - وعن ابن مسعود رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ قَالَ : أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ ، غُفِرَتْ ذُنُوبُهُ ، وَإِنْ كَانَ قَدْ فَرَّ مِنَ الزَّحْفِ » رواه أبو داود والترمذي والحاكم وقال حديث صحيح على شرط البخاري ومسلم (٣) . ١٨٨٤ - وعن شداد بن أوس رضي الله عنه ، عن النبي ﷺ ، قال : « سَيِّدُ الِاسْتِغْفَارِ أَنْ يَقُولَ الْعَبْدُ : اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ ، وَأَنَا
(١) زيادة في الترمذي انظر « صحيح سنن الترمذي - باختصار السند » رقم ( ٢٧٣١ ) . (٢) قلت : لكن في إسناده مجهول كما بينته في « الضعيفة » (٧٠٦) - ن - . (٣) « قلت : هذا يوهم أن أبا داود والترمذي أخرجاه من حديث ابن مسعود ، وليس كذلك ، وإنما أخرجه عنه الحاكم فقط ، وإسناده قوي ؛ وأما أبو داود والترمذي فإنما أخرجاه من حديث زيد مولى النبي ﷺ ، وفي إسناده جهالة ، لكنه شاهد لا بأس به ، وللحديث شواهد أخرى أشرت إليها في « التعليق الرغيب » (٢/٢٦٩) - ن - .

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