Riyad al-SalihinAl-Nawawi

to your family.” So he divorced her and married another woman from among them. Abraham then stayed away for as long as Allah willed; afterward he visited once more but did not find Ishmael. He entered upon Ishmael’s wife and asked after him.

She said, “He has gone out to seek provision for us.”

He asked, “How are you all?” and he enquired about their living conditions. She replied, “We are well and in plenty,” and she praised Allah.

He said, “What is your food?”

She answered, “Meat.”

“And what is your drink?”

“Water,” she said.

He prayed, “O Allah, bless them in meat and water.”

The Prophet ﷺ commented, “In those days they had no grain; had they possessed it, Abraham would have invoked blessing for it as well.” Because of this, no one subsists (1) on those two things alone outside of Makkah without them disagreeing with him (2).

In another narration: Abraham came and said, “Where is Ishmael?”

His wife replied, “He has gone hunting.” Then she said, “Will you not come in so that you may eat and drink?”

He asked, “What is your food and drink?”

She said, “Our food is meat and our drink is water.”

He prayed, “O Allah, bless them in their food and drink.”

Abu al-Qāsim ﷺ said, “That is the blessing of Abraham’s supplication.”

Abraham added, “When your husband returns, convey my greetings to him and tell him to keep the threshold of his door firm.”

When Ishmael came he asked, “Has anyone visited you?”

She answered, “Yes. A dignified old man came”—and she praised him—“he asked about you and I informed him. He asked about our livelihood, and I told him we are well.”

He asked, “Did he leave any instruction?”

She replied, “Yes. He sends you his greetings and orders you to make firm the threshold of your door.”

Ishmael said, “That was my father, and you are the threshold; he has commanded me to keep you.”

Afterward Abraham stayed away for as long as Allah willed, then returned while Ishmael was shaping (3) arrow-shafts beneath a large tree near Zamzam. When Ishmael saw him he rose to welcome him, and they treated each other as a father does with his son and a son with his father (4).

Abraham said, “O Ishmael, Allah has ordered me to do something.”

He replied, “Then carry out what your Lord has commanded.”

Abraham asked, “Will you help me?”

Ishmael answered, “I will help you.”

He said, “Allah has ordered me to build a House here,” and he pointed to a rise that stood higher than its surroundings. At that point

(1) That is, neither of them is to be relied upon (al-Nihaya). (2) Another recension states: “unless he complained of stomach pain,” as cited in Fath al-Bari. (3) yabri nablan—with the first letter vocalized and the second quiescent—means to whittle an arrow shaft before its head and feathers are attached. (4) That is, affectionate gestures such as embracing, hand-shaking, and similar acts.
بِأَهْلِكِ . فَطَلَّقَهَا وَتَزَوَّجَ مِنْهُمْ أُخْرَى ، فَلَبِثَ عَنْهُمْ إِبْرَاهِيمُ مَا شَاءَ اللَّهُ ، ثُمَّ أَتَاهُمْ بَعْدُ فَلَمْ يَجِدْهُ ، فَدَخَلَ عَلَى امْرَأَتِهِ فَسَأَلَ عَنْهُ . قَالَتْ : خَرَجَ يَبْتَغِي لَنَا قَالَ : كَيْفَ أَنْتُمْ ؟ وَسَأَلَهَا عَنْ عَيْشِهِمْ وَهَيْئَتِهِمْ ، فَقَالَتْ : نَحْنُ بِخَيْرٍ وَسَعَةٍ ، وَأَثْنَتْ عَلَى اللَّهِ . فَقَالَ : مَا طَعَامُكُمْ ؟ قَالَتْ : اللَّحْمُ ، قَالَ : فَمَا شَرَابُكُمْ ؟ قَالَتْ : الْمَاءُ ، قَالَ : اللَّهُمَّ بَارِكْ لَهُمْ فِي اللَّحْمِ وَالْمَاءِ . قَالَ النَّبِيُّ ﷺ : « وَلَمْ يَكُنْ لَهُمْ يَوْمَئِذٍ حَبٌّ وَلَوْ كَانَ لَهُمْ دَعَا لَهُمْ فِيهِ » قَالَ : فَهُمَا لَا يَخْلُو(١) عَلَيْهِمَا أَحَدٌ بِغَيْرِ مَكَّةَ إِلَّا لَمْ يُوَافِقَاهُ(٢) . وَفِي رِوَايَةٍ : فَجَاءَ فَقَالَ : أَيْنَ إِسْمَاعِيلُ ؟ فَقَالَتِ امْرَأَتُهُ : ذَهَبَ يَصِيدُ ؛ فَقَالَتِ امْرَأَتُهُ : أَلَا تَنْزِلُ ، فَتَطْعَمُ وَتَشْرَبُ ؟ قَالَ : وَمَا طَعَامُكُمْ وَمَا شَرَابُكُمْ ؟ قَالَتْ : طَعَامُنَا اللَّحْمُ وَشَرَابُنَا الْمَاءُ ، قَالَ : اللَّهُمَّ بَارِكْ لَهُمْ فِي طَعَامِهِمْ وَشَرَابِهِمْ . قَالَ : فَقَالَ أَبُو الْقَاسِمِ ﷺ : « بَرَكَةُ دَعْوَةِ إِبْرَاهِيمَ » . قَالَ : فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلَامَ وَمُرِيهِ يُثَبِّتُ عَتَبَةَ بَابِهِ . فَلَمَّا جَاءَ إِسْمَاعِيلُ قَالَ : هَلْ أَتَاكُمْ مِنْ أَحَدٍ ؟ قَالَتْ : نَعَمْ أَتَانَا شَيْخٌ حَسَنُ الْهَيْئَةِ ، وَأَثْنَتْ عَلَيْهِ ، فَسَأَلَنِي عَنْكِ فَأَخْبَرْتُهُ ، فَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَا بِخَيْرٍ . قَالَ : فَأَوْصَاكِ بِشَيْءٍ ؟ قَالَتْ : نَعَمْ يَقْرَأُ عَلَيْكِ السَّلَامَ وَيَأْمُرُكَ أَنْ تُثَبِّتَ عَتَبَةَ بَابِكَ . قَالَ : ذَاكَ أَبِي ، وَأَنْتِ الْعَتَبَةُ ، أَمَرَنِي أَنْ أُمْسِكَكِ . ثُمَّ لَبِثَ عَنْهُمْ مَا شَاءَ اللَّهُ ، ثُمَّ جَاءَ بَعْدَ ذَلِكَ وَإِسْمَاعِيلُ يَبْرِي(٣) نَبْلًا لَهُ تَحْتَ دَوْحَةٍ قَرِيبًا مِنْ زَمْزَمَ ، فَلَمَّا رَآهُ قَامَ إِلَيْهِ ، فَصَنَعَا كَمَا يَصْنَعُ الْوَالِدُ بِالْوَلَدِ وَالْوَلَدُ بِالْوَالِدِ(٤) . قَالَ : يَا إِسْمَاعِيلُ ، إِنَّ اللَّهَ أَمَرَنِي بِأَمْرٍ ، قَالَ : فَاصْنَعْ مَا أَمَرَكَ رَبُّكَ ؟ قَالَ : وَتُعِينُنِي ، قَالَ : وَأُعِينُكَ ، قَالَ : فَإِنَّ اللَّهَ أَمَرَنِي أَنْ أَبْنِيَ بَيْتًا هَهُنَا ، وَأَشَارَ إِلَى أَكَمَةٍ مُرْتَفِعَةٍ عَلَى مَا حَوْلَهَا ، فَعِنْدَ ذَلِكَ
(١) أي : لا يعتمد عليهما (النهاية) . (٢) وفي رواية : (إلا اشتكى بطنه) ، كما في « الفتح » . (٣) يبري نبلاً بفتح الياء وسكون الباء ، أي : سهماً قبل أن يركب فيه نصله وريشه . (٤) أي : من المعانقة والمصافحة وغير ذلك .

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