Riyad al-SalihinAl-Nawawi

and called out, “O Abraham! Where are you going, leaving us in this valley where there is no companion and nothing at all?” She repeated the question several times, but he did not turn toward her. She then asked, “Has Allah commanded you to do this?” He answered, “Yes.” She replied, “Then He will never abandon us.” She went back, while Abraham ﷺ continued on. When he reached al-Thaniyyah (1) and was out of their sight, he faced the direction of the House, raised his hands, and prayed:

“Our Lord, I have settled some of my descendants in a barren valley near Your Sacred House… so that they might be grateful.” (Surah Ibrahim 14:37)

The mother of Ishmael kept nursing him and drinking from the water, but when the water-skin was empty she became thirsty, and so did her son. She looked at him writhing—or, he said, flailing about—(2). Unwilling to watch him in that state, she set off. Safa was the nearest hill to her, so she climbed it, faced the valley, and looked to see whether she could spot anyone, but she saw no one. She descended from Safa, and when she reached the bottom of the valley she lifted the hem of her dress and hurried with the stride of an exhausted person (3) until she had crossed the valley. Then she came to Marwah and climbed it, looking to see whether she could spot anyone, but she saw no one. She did that seven times.

Ibn ʿAbbas (may Allah be pleased with them both) said: The Prophet ﷺ remarked, “That is the saʿy that people perform between the two hills.”

When she reached Marwah again she heard a sound and said, “Hush!”—speaking to herself—then she listened. She heard it once more and said, “You have been heard; if you have help to give, then help!” Suddenly she saw the angel at the place of Zamzam. He struck the ground with his heel—or, he said, with his wing—until water appeared. She began to form a basin around it (4) with her hands like this, scooping water into her water-skin while the spring kept bubbling after she scooped. In another narration: it bubbled only in proportion to what she scooped. Ibn ʿAbbas (may Allah be pleased with them both) said: The Prophet ﷺ said, “May Allah have mercy on the mother of Ishmael! Had she left Zamzam—or, he said, had she not scooped up the water—it would have become a flowing river.” (5)

He said: She drank

(1) The word is read with a fatha on the tha, a kasra on the nun, and a doubled ya; this episode occurred near al-Hajun. (2) That is, he rolled about and battered the ground with his body. (3) Meaning: the one who had been stricken by severe hardship. (4) Spelled with ha, dad, and a doubled waw; it means “to fashion it like a basin.” (5) Vocalized with a fatha on the mim, i.e., plainly visible, flowing on the surface of the earth.
إِسْمَاعِيلَ فَقَالَتْ : يَا إِبْرَاهِيمُ أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ فِيهِ أُنِيسٌ وَلَا شَيْءٌ ؟ فَقَالَتْ لَهُ ذَلِكَ مِرَاراً ، وَجَعَلَ لَا يَلْتَفِتُ إِلَيْهَا ، قَالَتْ لَهُ : آللَّهُ أَمَرَكَ بِهَذَا ؟ قَالَ : نَعَمْ ، قَالَتْ : إِذَا لَا يُضَيِّعُنَا ، ثُمَّ رَجَعَتْ ، فَانْطَلَقَ إِبْرَاهِيمُ ﷺ ، حَتَّى إِذَا كَانَ عِنْدَ الثَّنِيَّةِ (١) حَيْثُ لَا يَرَوْنَهُ ، اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ ، ثُمَّ دَعَا بِهَؤُلَاءِ الدَّعَوَاتِ ، فَرَفَعَ يَدَيْهِ فَقَالَ : ﴿ رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ ﴾ حَتَّى بَلَغَ ﴿ يَشْكُرُونَ ﴾ [ سورة إبراهيم : ٣٧ ] . وَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ وَتَشْرَبُ مِنْ ذَلِكَ الْمَاءِ ، حَتَّى إِذَا نَفَدَ مَا فِي السِّقَاءِ عَطِشَتْ ، وَعَطِشَ ابْنُهَا ، وَجَعَلَتْ تَنْظُرُ إِلَيْهِ يَتَلَوَّى - أَوْ قَالَ يَتَلَبَّطُ - (٢) فَانْطَلَقَتْ كَرَاهِيَةً أَنْ تَنْظُرَ إِلَيْهِ ، فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ فِي الْأَرْضِ يَلِيهَا ، فَقَامَتْ عَلَيْهِ ، ثُمَّ اسْتَقْبَلَتِ الْوَادِي تَنْظُرُ هَلْ تَرَى أَحَدًا ؟ فَلَمْ تَرَ أَحَدًا . فَهَبَطَتْ مِنَ الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِي ، رَفَعَتْ طَرَفَ دِرْعِهَا ، ثُمَّ سَعَتْ سَعْيَ الْإِنْسَانِ الْمَجْهُودِ (٣) حَتَّى جَاوَزَتِ الْوَادِي ، ثُمَّ أَتَتِ الْمَرْوَةَ فَقَامَتْ عَلَيْهَا ، فَنَظَرَتْ هَلْ تَرَى أَحَدًا ؟ فَلَمْ تَرَ أَحَدًا ، فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ . قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : قَالَ النَّبِيُّ ﷺ : « فَذَلِكَ سَعْيُ النَّاسِ بَيْنَهُمَا » ، فَلَمَّا أَشْرَفَتْ عَلَى الْمَرْوَةِ سَمِعَتْ صَوْتًا ، فَقَالَتْ : صَهْ - تُرِيدُ نَفْسَهَا - ثُمَّ تَسَمَّعَتْ ، فَسَمِعَتْ أَيْضًا ، فَقَالَتْ : قَدْ أَسْمَعْتَ إِنْ كَانَ عِنْدَكَ غَوَاثٌ ، فَإِذَا هِيَ بِالْمَلَكِ عِنْدَ مَوْضِعِ زَمْزَمَ ، فَبَحَثَ بِعَقِبِهِ - أَوْ قَالَ بِجَنَاحِهِ - حَتَّى ظَهَرَ الْمَاءُ ، فَجَعَلَتْ تُحَوِّضُهُ (٤) وَتَقُولُ بِيَدِهَا هَكَذَا ، وَجَعَلَتْ تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا وَهُوَ يَفُورُ بَعْدَ مَا تَغْرِفُ . وَفِي رِوَايَةٍ : بِقَدْرِ مَا تَغْرِفُ . قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : قَالَ النَّبِيُّ ﷺ : « رَحِمَ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ - أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ - لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا » (٥) قَالَ : فَشَرِبَتْ
(١) بفتح الثاء وكسر النون وتشديد الياء ، وذلك عند الحجون . (٢) أي : يتمرغ ويضرب بنفسه الأرض . (٣) أي : الذي أصابه الجهد . (٤) بالحاء والضاد وتشديد الواو ، أي : تجعله مثل الحوض . (٥) بفتح الميم ، أي : ظاهراً جارياً على وجه الأرض .

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