Riyad al-SalihinAl-Nawawi

out of forgetfulness, so do not inquire about them.” A hasan (fair) hadith, reported by al-Daraqutni and others.

1842 – ʿAbd Allah ibn Abī Awfā—may Allah be pleased with them both—said: “We went on seven campaigns with the Messenger of Allah ﷺ in which we ate locusts.”
In another narration: “We ate locusts along with him.” Agreed upon.

1843 – Abū Hurayrah—may Allah be pleased with him—reported that the Prophet ﷺ said: “A believer is not stung from the same hole twice.” Agreed upon.

1844 – And from him, that the Messenger of Allah ﷺ said: “Three types of people Allah will neither speak to on the Day of Resurrection, nor look at, nor purify, and they will have a painful punishment: a man who possesses surplus water (1) in the open desert yet withholds it from a traveler; a man who sells merchandise to another after the afternoon prayer, swearing by Allah that he bought it for such-and-such a price so the buyer believes him while he is lying; and a man who pledges allegiance to a leader solely for worldly gain—if he is given what he wants he fulfills the pledge, but if he is denied it he breaks it.” Agreed upon.

1845 – And from him, from the Prophet ﷺ, who said: “Between the two trumpet blasts there will be forty.” They asked, “O Abū Hurayrah, forty days?” He replied, “I refuse (2).” They asked, “Forty years?” He replied, “I refuse.” They asked, “Forty months?” He replied, “I refuse.” “Then everything of a human being will decay except the tailbone; from it the creation will be re-assembled. Allah will then send down rain from the sky and they will sprout forth like vegetation.” Agreed upon.

1846 – And from him, who said: While the Prophet ﷺ was sitting in a gathering speaking to the people, a Bedouin came and asked, “When is the Hour?” The Messenger of Allah ﷺ continued speaking, and some of the people said, “He heard…"

—was still unable to settle on a sound conclusion, instead consigning the issue to Allah Most High. It is therefore surprising that the present author states the name with such certainty while ignoring the aforementioned discrepancies.—N. (1) That is: water surplus to one’s own need; al-fala is a tract of land without water; ibn al-sabil means a traveler. (2) In other words, I refrained from identifying it definitively. The ujb al-dhanab (with a fatha on the ‘ayn and a silent jim) is the tiny bone at the base of the spine, and al-baql applies to any vegetation that turns the earth green.
نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا » حديث حسن . رواه الدارقطني وغيره . ١٨٤٢ - وعن عبد الله بن أبي أوفى رضي الله عنهما قال : غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ ، سَبْعَ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ . وَفِي رِوَايَةٍ : نَأْكُلُ مَعَهُ الْجَرَادَ . متفق عليه . ١٨٤٣ - وعن أبي هريرة رضي الله عنه ، أَنَّ النَّبِيَّ ﷺ قَالَ : « لَا يَلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ » متفق عليه . ١٨٤٤ - وعنه قال : قال رسول الله ﷺ : « ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ : رَجُلٌ عَلَى فَضْلِ مَاءٍ (١) بِالْفَلَاةِ يَمْنَعُهُ مِنْ ابْنِ السَّبِيلِ ، وَرَجُلٌ بَايَعَ رَجُلًا سِلْعَةً بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لِأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ ، وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ » متفق عليه . ١٨٤٥ - وعنه عن النبي ﷺ قال : « بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ » قالوا : يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا ؟ قَالَ : أَبَيْتُ (٢) ، قَالُوا : أَرْبَعُونَ سَنَةً ؟ قَالَ : أَبَيْتُ . قالوا : أَرْبَعُونَ شَهْرًا ؟ قَالَ : أَبَيْتُ . « وَيَبْلَى كُلُّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجَبَ الذَّنْبِ ، فِيهِ يُرَكَّبُ الْخَلْقُ ، ثُمَّ يُنَزَّلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ » متفق عليه . ١٨٤٦ - وعنه قال : بَيْنَمَا النَّبِيُّ ﷺ ، فِي مَجْلِسٍ يُحَدِّثُ الْقَوْمَ جَاءَ أَعْرَابِيٌّ فَقَالَ : مَتَى السَّاعَةُ ؟ فَمَضَى رَسُولُ اللَّهِ ﷺ يُحَدِّثُ ، فَقَالَ بَعْضُ الْقَوْمِ : سَمِعَ
= وعلمه - أن يخرج منه برأي راجح ، بل وكل أمره إلى الله تعالى ، فالعجب من المصنف كيف جزم باسمه المذكور دون أن يشير إلى الاختلاف المزبور - ن - . (١) أي : ماء فاضل عن حاجته . و(الفلاة) : الأرض التي لا ماء بها . و(ابن السبيل) : المسافر . (٢) أي : امتنعت أن أجزم بتعيينها . و(عجب الذنب) بفتح العين وسكون الجيم : عظم لطيف في أسفل الصلب . و(البقل) : كل نبات اخضرت به الأرض .

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