Riyad al-SalihinAl-Nawawi

1838 – Rifāʿah ibn Rāfiʿ al-Zurqī—may Allah be pleased with him—said: Gabriel came to the Prophet ﷺ and asked, “How do you rank the people of Badr among you?” He replied, “They are among the best of the Muslims,” or words to that effect. Gabriel then said, “So too are the angels who witnessed Badr.” Reported by al-Bukhārī.

1839 – Ibn ʿUmar—may Allah be pleased with them both—narrated that the Messenger of Allah ﷺ said: “When Allah the Exalted sends a punishment upon a people, it strikes everyone who is among them; then they will be resurrected according to their deeds.” Agreed upon.

1840 – Jābir—may Allah be pleased with him—reported: There was once a palm-trunk that the Prophet ﷺ would stand beside while delivering the sermon. When the pulpit was placed for him, we heard that trunk give a sound like the cry of a she-camel in labor (1) until the Prophet ﷺ stepped down, placed his hand on it, and it became quiet.

In another wording: On the Friday when the Prophet ﷺ sat on the pulpit, the palm tree beside which he used to preach cried out until it nearly split apart.

In yet another wording: It cried like a small child; the Prophet ﷺ came down, took it, and embraced it, whereupon it moaned like a child being calmed, until it settled. He ﷺ said, “It wept because of what it used to hear of the remembrance of Allah.” Reported by al-Bukhārī.

1841 – Abū Thaʿlabah al-Khushanī, Jurthūm ibn Nāshir—may Allah be pleased with him—reported that the Messenger of Allah ﷺ said: “Indeed Allah the Exalted has prescribed obligations, so do not neglect them; He has set limits, so do not overstep them; He has forbidden certain things, so do not violate them (2); and He has remained silent about other matters as a mercy to you, not…"

(1) Pronounced with a kasra on the ‘ayn and a light sh; it is the plural of ushara (with a damma followed by a fatha) and refers to a she-camel whose pregnancy has reached ten months. (2) That is, by actually falling into it. I have shown that its isnad is broken, as detailed in my book Ghayat al-Maram fi Takhrij Ahadith al-Halal wal-Haram by Professor Shaykh Yusuf al-Qaradawi (no. 4), published by al-Maktab al-Islami. Furthermore, there is a striking amount of variation in the way the name of Abu Thalabah al-Khushani is recorded; even the hadith master Ibn Hajar—despite his prodigious memory—
١٨٣٨ - وعن رفاعة بن رافع الزُّرَقِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ : جاء جبريل إلى النبي ﷺ قَالَ : مَا تَعُدُّونَ أَهْلَ بَدْرٍ فِيكُمْ ؟ قَالَ : « مِنْ أَفْضَلِ الْمُسْلِمِينَ » أَوْ كَلِمَةً نَحْوَهَا . قَالَ : وَكَذَلِكَ مَنْ شَهِدَ بَدْرًا مِنَ الْمَلَائِكَةِ رواه البخاري . ١٨٣٩ - وعن ابن عمر رَضِيَ اللَّهُ عَنْهُمَا قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « إِذَا أَنْزَلَ اللَّهُ تَعَالَى بِقَوْمٍ عَذَابًا ، أَصَابَ الْعَذَابُ مَنْ كَانَ فِيهِمْ ، ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ » متفق عليه . ١٨٤٠ - وعن جابر رَضِيَ اللَّهُ عَنْهُ قَالَ : كَانَ جِذْعٌ يَقُومُ إِلَيْهِ النَّبِيُّ ﷺ - يَعْنِي فِي الْخُطْبَةِ - فَلَمَّا وُضِعَ الْمِنْبَرُ سَمِعْنَا لِلْجِذْعِ مِثْلَ صَوْتِ الْعِشَارِ (١) ، حَتَّى نَزَلَ النَّبِيُّ ﷺ ، فَوَضَعَ يَدَهُ عَلَيْهِ فَسَكَنَ . وَفِي رِوَايَةٍ : فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَ النَّبِيُّ ﷺ ، عَلَى الْمِنْبَرِ فَصَاحَتِ النَّخْلَةُ الَّتِي كَانَ يَخْطُبُ عِنْدَهَا حَتَّى كَادَتْ أَنْ تَنْشَقَّ . وَفِي رِوَايَةٍ : فَصَاحَتْ صِيَاحَ الصَّبِيِّ ، فَنَزَلَ النَّبِيُّ ﷺ ، حَتَّى أَخَذَهَا فَضَمَّهَا إِلَيْهِ ، فَجَعَلَتْ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّتُ حَتَّى اسْتَقَرَّتْ ، قَالَ : « بَكَتْ عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ » رواه البخاري . ١٨٤١ - وعن أبي ثعلبة الخُشَنِيِّ جُرْثُومِ بْنِ نَاشِرٍ رَضِيَ اللَّهُ عَنْهُ ، عَنْ رَسُولِ اللَّهِ ﷺ . قَالَ : « إِنَّ اللَّهَ تَعَالَى فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا ، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا ، وَحَرَّمَ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا (٢) ، وَسَكَتَ عَنْ أَشْيَاءَ رَحْمَةً لَكُمْ غَيْرَ
(١) بكسر العين وتخفيف الشين : جمع (عشراء) بضم ففتح : الناقة التي انتهت في حملها إلى عشرة أشهر . (٢) أي : بالوقوع فيها . « قلت : في إسناده انقطاع بينه في كتابي : « غاية المرام في تخريج أحاديث الحلال والحرام » للأستاذ الشيخ يوسف القرضاوي ( رقم : ٤ ) ، وهو من مطبوعات المكتب الإسلامي . ثم إن في اسم أبي ثعلبة الخُشَنِيِّ اختلافاً كثيراً عجيباً ، لم يستطع الحافظ ابن حجر - على حفظه =

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