Riyad al-SalihinAl-Nawawi

357 – Chapter: The prohibition of pointing at a Muslim with a weapon or the like, whether in earnest or in jest, and the prohibition of handling a sword while it is drawn.

1792 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “None of you should point a weapon at his brother, for he does not know—perhaps Satan will make his hand slip and he will fall into a pit of the Fire.” Agreed upon.

In another version recorded by Muslim it states that Abū al-Qāsim ﷺ said, “Whoever points an iron object at his brother, the angels curse him until he puts it down, even if the one he is pointing at is his full brother through his father and mother.”
His words ﷺ “yanziʿu” are transmitted with two readings: with an undotted ʿayn (yanziʿu) in which case it means “to make him hurl,” and with a dotted ghayn (yanzighu) which likewise means “to make him hurl and to corrupt.” The basic sense of the root is stabbing and causing mischief.

1793 – Jābir (may Allah be pleased with him) said, “The Messenger of Allah ﷺ forbade that a sword be passed while drawn.” Narrated by Abū Dāwūd and al-Tirmidhī, who graded it ḥasan.

358 – Chapter: The disapproved act of leaving the mosque after the adhān, except for a legitimate need, until one has performed the obligatory prayer.

1794 – Abū Shaʿthāʾ said, “We were sitting with Abū Hurayrah (may Allah be pleased with him) in the mosque when the muʾadhdhin gave the call to prayer. A man got up and walked out of the mosque. Abū Hurayrah kept his eyes on him until he left the mosque, then Abū Hurayrah said, ‘As for this man, he has disobeyed Abū al-Qāsim ﷺ.’” Narrated by Muslim.

359 – Chapter: The disapproval of refusing sweet basil without a valid excuse.

1795 – Abū Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said, “Whoever is offered…"

٣٥٧ - باب النهي عن الإشارة إلى مسلم بسلاح ونحوه سواء كان جاداً أو مازحاً ، والنهي عن تعاطي السيف مسلولاً ١٧٩٢ - عن أبي هريرة رضي الله عنه ، عن رسول الله ﷺ قال : « لا يُشِرْ أَحَدُكُمْ إِلَى أَخِيهِ بِالسَّلَاحِ ، فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ ، فَيَقَعُ فِي حُفْرَةٍ مِنَ النَّارِ » متفق عليه . وفي رواية لمسلم قال : قال أبو القاسم ﷺ : « مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ ، فَإِنَّ الْمَلَائِكَةَ تَلْعَنُهُ حَتَّى يَنْزِعَ ، وَإِنْ كَانَ أَخَاهُ لِأَبِيهِ وَأُمِّهِ » . قوله ﷺ : « يَنْزِعُ » ضُبِطَ بِالْعَيْنِ الْمُهْمَلَةِ مَعَ كَسْرِ الزَّايِ ، وَبِالْغَيْنِ الْمُعْجَمَةِ مَعَ فَتْحِهَا ، وَمَعْنَاهُمَا مُتَقَارِبٌ ، وَمَعْنَاهُ بِالْمُهْمَلَةِ يَرْمِي ، وَبِالْمُعْجَمَةِ أَيْضاً يَرْمِي وَيُفْسِدُ . وَأَصْلُ النَّزْعِ : الطَّعْنُ وَالْفَسَادُ . ١٧٩٣ - وعن جابر رضي الله عنه قال : نهى رسول الله ﷺ ، أَنْ يُتَعَاطَى السَّيْفُ مَسْلُولاً رواه أبو داود ، والترمذي وقال : حديث حسن . ٣٥٨ - باب كراهة الخروج من المسجد بعد الأذان إلا لعذر حتى يصلي المكتوبة ١٧٩٤ - عن أبي الشَّعْثَاءِ قال : كُنَّا قُعُوداً مَعَ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي الْمَسْجِدِ ، فَأَذَّنَ الْمُؤَذِّنُ ، فَقَامَ رَجُلٌ مِنَ الْمَسْجِدِ يَمْشِي ، فَأَتْبَعَهُ أَبُو هُرَيْرَةَ بَصَرَهُ حَتَّى خَرَجَ مِنَ الْمَسْجِدِ ، فَقَالَ أَبُو هُرَيْرَةَ : أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ . رواه مسلم . ٣٥٩ - باب كراهة رد الريحان لغير عذر ١٧٩٥ - عن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ عُرِضَ

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