Riyad al-SalihinAl-Nawawi

on top of his brother’s sale, and no one may propose after his brother’s proposal—unless he grants him leave to do so.” Agreed upon; this is Muslim’s wording.

1789 – ʿUqbah b. ʿĀmir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “The believer is the brother of the believer, so it is not lawful for a believer to buy over his brother’s sale, nor to propose over his brother’s proposal, until the latter desists.” Narrated by Muslim.

356 – Chapter: The prohibition of squandering wealth on purposes not sanctioned by the Sacred Law

1790 – Abū Hurayrah (may Allah be pleased with him) related that the Messenger of Allah ﷺ said, “Allah Most High is pleased with three things for you and He dislikes three things for you: He is pleased that you worship Him and do not associate anything with Him; that you all hold fast together to ḥabl Allāh (the rope of Allah) and do not become divided; and He dislikes for you: qīl wa qāl (idle gossip), excessive questioning, and wasting wealth.” Narrated by Muslim, and its explanation has preceded (1).

1791 – Warrād, the scribe of al-Mughīrah, said: Al-Mughīrah b. Shuʿbah dictated to me, in a letter he sent to Muʿāwiyah (may Allah be pleased with him), that the Prophet ﷺ used to say at the close of every obligatory prayer (2): “There is no deity but Allah alone, without partner; to Him belongs the dominion and to Him belongs all praise, and He has power over all things. O Allah, none can withhold what You give, none can give what You withhold, and the fortune of the fortunate avails nothing against You.” He also wrote to him that the Prophet ﷺ used to forbid qīl wa qāl (idle gossip), squandering wealth, and excessive questioning; he forbade disobedience to mothers, burying infant girls alive, and the attitude of ‘withhold and demand.’ Agreed upon, and its explanation has already preceded (3).

(1) See hadith no. 345. (2) That is, immediately afterward. The phrase “every prescribed prayer” refers to the obligatory prayers. (3) See hadith no. 345.
بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ إِلَّا أَنْ يَأْذَنَ لَهُ » متفق عليه ، وهذا لفظ مسلم . ١٧٨٩ - وعن عقبة بن عامر رضي الله عنه ، أن رسول الله ﷺ قال : « الْمُؤْمِنُ أَخُو الْمُؤْمِنِ ، فَلَا يَحِلُّ لِمُؤْمِنٍ أَنْ يَبْتَاعَ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبَ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَذَرَ » رواه مسلم . ٣٥٦ - باب النهي عن إضاعة المال في غير وجوهه التي أذن الشرع فيها ١٧٩٠ - عن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « إِنَّ اللَّهَ تَعَالَى يَرْضَى لَكُمْ ثَلَاثًا ، وَيَكْرَهُ لَكُمْ ثَلَاثًا : فَيَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ ، وَلَا تُشْرِكُوا بِهِ شَيْئًا ، وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ، وَيَكْرَهُ لَكُمْ : قِيلَ وَقَالَ ، وَكَثْرَةَ السُّؤَالِ ، وَإِضَاعَةَ الْمَالِ » رواه مسلم ، وتقدم شرحه (١) . ١٧٩١ - وعن ورّاد كاتب المغيرة قال : أَمْلَى عَلَيَّ الْمُغِيرَةُ بْنُ شُعْبَةَ فِي كِتَابٍ إِلَى مُعَاوِيَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ (٢) كُلِّ صَلَاةٍ مَكْتُوبَةٍ : « لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ » وَكَتَبَ إِلَيْهِ أَنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ ، وَإِضَاعَةَ الْمَالِ ، وَكَثْرَةَ السُّؤَالِ ، وَكَانَ يَنْهَى عَنْ عُقُوقِ الْأُمَّهَاتِ ، وَوَأْدِ الْبَنَاتِ ، وَمَنْعِ وَهَاتِ متفق عليه ، وسبق شرحه (٣) .
(١) انظر حديث رقم (٣٤٥) . (٢) أي : عقب . (كل صلاة مكتوبة) أي : مفروضة . (٣) انظر الحديث رقم (٣٤٥) .

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