Riyad al-Salihin - Al-Nawawi - (1/596)

Riyad al-SalihinAl-Nawawi

344 – Chapter: The dislike of a congregant beginning a supererogatory prayer after the muʾadhdhin has initiated the iqāmah, whether that voluntary prayer is the regular Sunnah attached to the obligatory prayer or any other.

1768 – Abū Hurayrah (may Allah be pleased with him) reported that the Prophet ﷺ said, “When the iqāmah has been pronounced for the prayer, there is no prayer except the prescribed one.” (1) Reported by Muslim.

345 – Chapter: The dislike of singling out Friday for fasting or its preceding night for voluntary night prayer

1769 – Abū Hurayrah (may Allah be pleased with him) narrated that the Prophet ﷺ said, “Do not single out the night of Friday from the other nights for night prayer, and do not single out Friday from the other days for fasting, unless it coincides with a fast one of you habitually observes.” Reported by Muslim.

1770 – He also reported that he heard the Messenger of Allah ﷺ say, “None of you should fast on Friday unless he fasts a day before it or a day after it.” Agreed upon.

1771 – Muḥammad ibn ʿAbbād said: I asked Jābir (may Allah be pleased with him), “Did the Prophet ﷺ forbid fasting on Friday?” He replied, “Yes.” Agreed upon.

1772 – The Mother of the Believers, Juwayriyyah bint al-Ḥārith (may Allah be pleased with her), reported that the Prophet ﷺ entered upon her on a Friday while she was fasting and said, “Did you fast yesterday?” She answered, “No.” He asked, “Do you intend to fast tomorrow?” She said, “No.” He said, “Then break your fast.” Reported by al-Bukhārī.

(1) In other words, the obligatory prayer currently due among the five. Once the iqamah (announcement that the congregational prayer is about to begin) has been pronounced, it is no longer permissible to perform the sunnah prayer—so take heed.

٣٤٤ - باب كراهة شروع المأموم في نافلة بعد شروع المؤذن في إقامة الصلاة سواء كانت النافلة سنة تلك الصلاة أو غيرها ١٧٦٨ - عن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : « إذا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ » (١) رواه مسلم . ٣٤٥ - باب كراهة تخصيص يوم الجمعة بصيام أو ليلته بصلاة ١٧٦٩ - وعن أبي هريرة رضي الله عنه ، عن النبي ﷺ ، قال : « لَا تَخُصُّوا لَيْلَةَ الْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اللَّيَالِي ، وَلَا تَخُصُّوا يَوْمَ الْجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ الْأَيَّامِ إِلَّا أَنْ يَكُونَ فِي صَوْمٍ يَصُومُهُ أَحَدُكُمْ » رواه مسلم . ١٧٧٠ - وعنه قال : سمعت رسول الله ﷺ ، يقول : « لَا يَصُومَنَّ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلَّا يَوْمًا قَبْلَهُ أَوْ بَعْدَهُ » متفق عليه . ١٧٧١ - وعن محمد بن عَبَّاد قال : سَأَلْتُ جَابِرًا رَضِيَ اللَّهُ عَنْهُ : أَنَهَى النَّبِيُّ ﷺ عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ ؟ قال : نَعَمْ . متفق عليه . ١٧٧٢ - وعن أُمِّ الْمُؤْمِنِينَ جويرية بنت الحارث رضي الله عنها ، أنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا يَوْمَ الْجُمُعَةِ وَهِيَ صَائِمَةٌ ، فَقَالَ : « أَصُمْتِ أَمْسِ ؟ » قَالَتْ : لَا ، قَالَ : « تُرِيدِينَ أَنْ تَصُومِي غَدًا ؟ » قَالَتْ : لَا . قَالَ : « فَأَفْطِرِي » رواه البخاري .

(١) أي : الحاضرة من الخمس ، فلا تجوز السنة وقد أقيمت الصلاة ، فتنبه .