Riyad al-Salihin - Al-Nawawi - (1/593)

Riyad al-SalihinAl-Nawawi

ʿishāʾ and speaking afterward. Agreed upon.

1756 – Ibn ʿUmar (may Allah be pleased with them both) related that, in the final part of the Prophet’s life, the Messenger of Allah ﷺ led the ʿishāʾ prayer. When he had given the salām he said, “Do you realize (1) this night of yours? A full hundred years from now not one of the people who are on the face of the earth today will remain.” Agreed upon.

1757 – Anas (may Allah be pleased with him) said that they once waited for the Prophet ﷺ until he came to them close to the middle of the night (2) and led them in the ʿishāʾ prayer. He then addressed us, saying, “Be aware that the people have prayed and then gone to sleep, yet you will continue to be counted as praying so long as you are waiting for the prayer.” Reported by al-Bukhārī.

335 – Chapter: The prohibition of a wife refusing her husband’s bed when he calls her, if she has no legitimate excuse

1758 – Abū Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said, “When a man calls his wife to his bed (3) and she refuses, and he spends the night angry with her, the angels curse her until morning.” Agreed upon.

In another narration: “…until she returns.”

336 – Chapter: The prohibition of a woman’s voluntary fast while her husband is present except with his permission

1759 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “It is not lawful for a woman to fast when her husband is present (4) except with his permission, and she must not admit anyone into his house except with his permission.” Agreed upon.

(1) That is: akhbiruni (tell me). (2) shatr al-layl means half the night. (3) al-firash is a euphemism for conjugal relations, and abat means she refused. (4) Meaning: hadir (present).

الْعِشَاءُ وَالْحَدِيثُ بَعْدَهَا . متفق عليه . ١٧٥٦ - عن ابن عمر رضي الله عنهما ، أَنَّ رَسُولَ اللَّهِ ﷺ ، صَلَّى الْعِشَاءَ فِي آخِرِ حَيَاتِهِ ، فَلَمَّا سَلَّمَ قَالَ : « أَرَأَيْتُكُمْ (١) لَيْلَتَكُمْ هَذِهِ ؟ فَإِنَّ عَلَى رَأْسِ مِائَةِ سَنَةٍ لَا يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الْأَرْضِ الْيَوْمَ أَحَدٌ » متفق عليه . ١٧٥٧ - وعن أنس رضي الله عنه ، أنهم انتظروا النبي ﷺ ، فجاءهم قريباً من شطر الليل (٢) فصلى بهم ، يعني العشاء ؛ ثم خطبنا فقال : « أَلَا إِنَّ النَّاسَ قَدْ صَلَّوْا ، ثُمَّ رَقَدُوا ، وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُ الصَّلَاةَ » رواه البخاري . ٣٣٥ - باب تحريم امتناع المرأة من فراش زوجها إذا دعاها ولم يكن لها عذر شرعي ١٧٥٨ - عن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ (٣) فَأَبَتْ ، فَبَاتَ غَضْبَانَ عَلَيْهَا ، لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ » متفق عليه . وفي رواية : « حَتَّى تَرْجِعَ » . ٣٣٦ - باب تحريم صوم المرأة تطوعاً وزوجها حاضر إلا بإذنه ١٧٥٩ - وعن أبي هريرة رضي الله عنه ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : « لَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ (٤) إِلَّا بِإِذْنِهِ ، وَلَا تَأْذَنَ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ » متفق عليه .

(١) أي : أخبروني . (٢) شطر الليل : نصفه . (٣) الفراش كناية عن الجماع . و(أبت) أي : امتنعت . (٤) أي : حاضر .