Riyad al-SalihinAl-Nawawi

1670 – Umm ʿAtiyyah Nusaybah—her name may be read with either a ḍammah or a fatḥah on the nūn—may Allah be pleased with her, said: “When we pledged allegiance, the Messenger of Allah ﷺ bound us not to wail.” Agreed upon.

1671 – al-Nuʿmān ibn Bashīr, may Allah be pleased with them both, reported: ʿAbdullāh ibn Rawāḥah, may Allah be pleased with him, lost consciousness, and his sister began to weep, crying out, “Wā jabalāh! Wā such-and-such, and such-and-such,” listing his qualities. When he came to, he said, “Every single thing you said, it was said to me, ‘Are you really like that?’” Bukhārī.

1672 – Ibn ʿUmar, may Allah be pleased with them both, said: Saʿd ibn ʿUbādah, may Allah be pleased with him, fell ill (1), so the Messenger of Allah ﷺ went to visit him along with ʿAbd al-Raḥmān ibn ʿAwf, Saʿd ibn Abī Waqqāṣ, and ʿAbdullāh ibn Masʿūd, may Allah be pleased with them all. When he entered, he found Saʿd in a swoon (2) and asked, “Has he passed away?” They replied, “No, O Messenger of Allah.” The Prophet ﷺ then wept, and when the people saw the weeping of the Prophet they wept as well. He said, “Do you not hear? Allah does not punish for the tear of the eye nor for the sorrow of the heart, but He punishes for this”—and he pointed to his tongue—“or He shows mercy.” Agreed upon.

1673 – Abū Mālik al-Ashʿarī, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said: “If a wailing woman does not repent before her death, she will be made to stand on the Day of Resurrection wearing a cloak (3) of molten pitch and an armor of scabs.” Muslim.

1674 – Usayd ibn Abī Usayd, one of the Successors, relates from a woman who had pledged allegiance, who said: “Among the matters the Messenger of Allah ﷺ imposed upon us, within the recognized pledge he exacted, was that we should not—”

(1) That is, he fell ill. (2) “He found him in a ghashiyah (first spell of unconsciousness),” and the Prophet’s question “aqdi?” means: “Shall I put him to death?” (3) sarbal: a shirt or tunic; dirʿ: a figurative borrowing from the iron coat of mail, a well-known piece of armour.
١٦٧٠ - وعن أُمِّ عَطِيَّةَ نُسَيْبَةَ - بِضَمِّ النون وفتحها - رضي الله عنها قالت : أَخَذَ عَلَيْنَا رَسُولُ اللهِ ﷺ عِنْدَ الْبَيْعَةِ أَنْ لَا نَنُوحَ . متفق عليه . ١٦٧١ - وعن النعمان بن بشير رضي الله عنهما قال : أُغْمِيَ عَلَى عَبْدِ اللهِ بنِ رَوَاحَةَ رضي الله عنه . فَجَعَلَتْ أُخْتُهُ تَبْكِي ، وَتَقُولُ : وَاجَبَلَاه ، وَاكَذَا ، وَاكَذَا : تَعُدُّهُ عَلَيْهِ . فَقَالَ حِينَ أَفَاقَ : مَا قُلْتُ شَيْئًا إِلَّا قِيلَ لِي أَنْتَ كَذَلِكَ ؟! رواه البخاري . ١٦٧٢ - وعن ابن عمر رضي الله عنهما قال : اشْتَكَى سَعْدُ بنُ عُبَادَةَ رضي الله عنه شَكْوَى (١) ، فَأَتَاهُ رَسُولُ اللهِ ﷺ ، يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بنِ عَوْفٍ ، وَسَعْدِ بنِ أَبِي وَقَاصٍ ، وَعبد الله بن مسعود رضي الله عنهم . فَلَمَّا دَخَلَ عَلَيْهِ ، وَجَدَهُ فِي غَشْيَةٍ (٢) فَقَالَ : « أَقَضَى ؟ » قالوا : لا يا رسول الله ، فَبَكَى رَسُولُ اللهِ ﷺ ، فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ ﷺ بَكَوْا ، قَالَ : « أَلَا تَسْمَعُونَ ؟ إِنَّ اللهَ لَا يُعَذِّبُ بِدَمْعِ الْعَيْنِ ، وَلَا بِحُزْنِ الْقَلْبِ ، وَلَكِنْ يُعَذِّبُ بِهَذَا » وَأَشَارَ إِلَى لِسَانِهِ « أَوْ يَرْحَمُ » متفق عليه . ١٦٧٣ - وعن أبي مالك الأشعري رضي الله عنه قال : قال رسول الله ﷺ : « النَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ (٣) مِنْ قَطَرَانٍ ، وَدِرْعٌ مِنْ جَرَبٍ » . رواه مسلم . ١٦٧٤ - وعن أسيد بن أبي أسيد التابعي عن امرأة من الْمُبَايِعَاتِ قالت : كان فيما أَخَذَ عَلَيْنَا رَسُولُ اللهِ ﷺ ، فِي الْمَعْرُوفِ الَّذِي أَخَذَ عَلَيْنَا أَنْ لَا نَعْصِيَهُ فِيهِ : أَنْ لَا
(١) أي : مرض مرضا . (٢) (وجده في غشية) هي : المرة الأولى من الغشي ، وقوله ﷺ : « أقضى » أي : أمات ؟ . (٣) السربال : القميص . و(الدرع) : مستعار من درع الحديد وهي معروفة .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies