Riyad al-SalihinAl-Nawawi

1665 – Masrūq reported: We entered upon ʿAbdullāh ibn Masʿūd (may Allah be pleased with him) and he said, “People, whoever knows something should speak according to his knowledge, and whoever does not know should say: ‘Allah knows best.’ Saying ‘Allah knows best’ about what one does not know is itself part of knowledge. Allah the Exalted said to His Prophet ﷺ: ‘Say, “I ask you for no reward for this, nor am I one of those who feign.”’ ” [Bukhārī]

302 – Chapter: The prohibition of wailing over the deceased, striking the cheeks, tearing the garment, plucking or shaving the hair, and invoking ruin and destruction.

1666 – ʿUmar ibn al-Khattāb (may Allah be pleased with him) said: The Prophet ﷺ declared, “The deceased is tormented in his grave on account of the wailing that is performed over him.” In another wording: “because of the wailing over him.” Agreed upon.

1667 – Ibn Masʿūd (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Whoever strikes the cheeks, rends the front of the garment, or cries with the cry of the Age of Ignorance is not one of us.” Agreed upon.

1668 – Abū Burdah said: Abū Mūsā became ill and fell unconscious while his head was in the lap of a woman from his family. She began to scream with a prolonged, piercing cry(1), and he was unable to stop her. When he regained consciousness he said, “I repudiate what the Messenger of Allah ﷺ repudiated, for the Messenger of Allah ﷺ is free of the sāliqah, the ḥāliqah, and the shāqqah!” Agreed upon.

“The sāliqah” is the woman who raises her voice in wailing and lamentation; “the ḥāliqah” is the woman who shaves her head at a calamity; “the shāqqah” is the woman who tears her garment.

1669 – al-Mughīrah ibn Shuʿbah (may Allah be pleased with him) said: I heard the Messenger of Allah ﷺ say, “Whoever is wailed over will be punished for that wailing on the Day of Resurrection.” Agreed upon.

(1) A shrill, continuous wail.

(1) That is: the cry.
١٦٦٥ - وعن مسروق قال : دَخَلْنَا عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رضي الله عنه فَقَالَ : يَا أَيُّهَا النَّاسُ مَنْ عَلِمَ شَيْئًا فَلْيَقُلْ بِهِ ، وَمَنْ لَمْ يَعْلَمْ ، فَلْيَقُلْ : اللَّهُ أَعْلَمُ ، فَإِنَّ مِنَ الْعِلْمِ أَنْ يَقُولَ لِمَا لَا يَعْلَمُ : اللَّهُ أَعْلَمُ . قَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ ﷺ : ﴿قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ﴾ . رواه البخاري . ٣٠٢ - باب تحريم النياحة على الميت ولطم الخد وشق الجيب ونتف الشعر وحلقه والدعاء بالويل والثبور ١٦٦٦ - عن عمر بن الخطاب رضي الله عنه قال : قال النَّبِيُّ ﷺ : « الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ » . وَفِي رِوَايَةٍ : « مَا نِيحَ عَلَيْهِ » متفق عليه . ١٦٦٧ - وعن ابن مسعود رضي الله عنه قال : قال رسول الله ﷺ : « لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ ، وَشَقَّ الْجُيُوبَ ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ » متفق عليه . ١٦٦٨ - وَعَنْ أَبِي بُرْدَةَ قَالَ : وَجَعَ أَبُو مُوسَى ، فَغُشِيَ عَلَيْهِ ، وَرَأْسُهُ فِي حِجْرِ امْرَأَةٍ مِنْ أَهْلِهِ ، فَأَقْبَلَتْ تَصِيحُ بِرَنَّةٍ (١) فَلَمْ يَسْتَطِعْ أَنْ يَرُدَّ عَلَيْهَا شَيْئًا ، فَلَمَّا أَفَاقَ قَالَ : أَنَا بَرِيءٌ مِمَّنْ بَرِيءٌ مِنْهُ رَسُولُ اللَّهِ ﷺ ، إِنَّ رَسُولَ اللَّهِ ﷺ ، بَرِيءٌ مِنَ الصَّالِقَةِ ، وَالْحَالِقَةِ ، وَالشَّاقَّةِ ! متفق عليه . « الصَّالِقَةُ » : الَّتِي تَرْفَعُ صَوْتَهَا بِالنِّيَاحَةِ وَالنَّدْبِ . « وَالْحَالِقَةُ » : الَّتِي تَحْلِقُ رَأْسَهَا عِنْدَ الْمُصِيبَةِ . « وَالشَّاقَّةُ » : الَّتِي تَشُقُّ ثَوْبَهَا . ١٦٦٩ - وعن المغيرة بن شعبة رضي الله عنه قال : سمعت رسول الله ﷺ يقول : « مَنْ نِيحَ عَلَيْهِ ، فَإِنَّهُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ يَوْمَ الْقِيَامَةِ » متفق عليه .
(١) هي : الصيحة .

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