Riyad al-SalihinAl-Nawawi

Dāwūd and al-Nasāʾī with sound chains; al-Tirmidhī added, “It is a ḥasan (sound) ḥadīth.”

1656 – ʿĀʾishah (may Allah be pleased with her) reported that the Messenger of Allah ﷺ said, “Whoever introduces into this matter of ours something that is not part of it, it will be rejected.” Narrated by Muslim.

298 – Chapter: The disapproval of performing istinjāʾ (cleansing oneself after relieving oneself) with the right hand and of touching the private parts with the right hand without a valid excuse

1657 – Abū Qatādah (may Allah be pleased with him) reported that the Prophet ﷺ said, “When any one of you urinates, he must not grasp his private part with his right hand, nor perform istinjāʾ with his right hand, nor breathe into a vessel.” Agreed upon. There are many other authentic ḥadīths on this subject.

299 – Chapter: The disapproval of walking in a single sandal or a single khuff (leather sock) without excuse, and of putting on sandals or khuffs while standing without excuse

1658 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Let none of you walk wearing only one sandal; let him put them both on, or take them both off.” In another wording: “or put both khuffs on.” Agreed upon.

1659 – He also reported that he heard the Messenger of Allah ﷺ say, “If the strap(1) of one of your sandals snaps, do not walk in the other until you have repaired it.” Narrated by Muslim.

1660 – Jābir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ forbade a man to put on his sandals while standing. Narrated by Abū Dāwūd with a ḥasan chain.

(1) The thong or strap that secures the sandal.

(1) It refers to one of the sandal’s thongs located at the forepart, fastened to the central strap (zimam).
داود ، والنسائي بأسانيد حسنة ، قال الترمذي : هو حديث حسن . ١٦٥٦ - وعن عائشة رضي الله عنها قالت : قال رسول الله ﷺ : « مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ » رواه مسلم . ٢٩٨ - باب كراهة الاستنجاء باليمين ومس الفرج باليمين من غير عذر ١٦٥٧ - وعن أبي قتادة رضي الله عنه ، عن النبي ﷺ ، قال : « إِذَا بَالَ أَحَدُكُمْ ، فَلَا يَأْخُذَنَّ ذَكَرَهُ بِيَمِينِهِ ، وَلَا يَسْتَنْجِ بِيَمِينِهِ ، وَلَا يَتَنَفَّسْ فِي الْإِنَاءِ » متفق عليه . وفي الباب أحاديث كثيرة صحيحة . ٢٩٩ - باب كراهة المشي في نعل واحد أو خف واحد لغير عذر وكراهة لبس النعل والخف قائماً لغير عذر ١٦٥٨ - عن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ ، قال : « لَا يَمْشِ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ ، لِيَنْعَلْهُمَا جَمِيعًا ، أَوْ لِيَخْلَعْهُمَا جَمِيعًا » . وفي رواية : « أَوْ لِيُخْفِهِمَا جَمِيعًا » متفق عليه . ١٦٥٩ - وعنه قال : سمعت رسول الله ﷺ ، يقول : « إِذَا انْقَطَعَ شِسْعُ (١) نَعْلٍ أَحَدِكُمْ ، فَلَا يَمْشِ فِي الْأُخْرَى حَتَّى يُصْلِحَهَا » رواه مسلم . ١٦٦٠ - وعن جابر رضي الله عنه ، أن رسول الله ﷺ ، نهى أن يَتَنَعَّلَ الرَّجُلُ قَائِمًا . رواه أبو داود بإسناد حسن .
(١) هو : أحد سيور النعل الذي في صدرها المشدودة في الزمام .

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