Riyad al-SalihinAl-Nawawi

290 – Chapter: The prohibition of looking at a non-maḥram woman or at an attractive, beardless youth when there is no legitimate Sharīʿah need.

Allah the Exalted says, “Tell the believing men to lower their gaze …” (Q 24:30). And He says, “Indeed, the hearing, the sight, and the heart—each of these will be called to account.” (Q 17:36). And He says, “He knows the furtive glance of the eyes (1) and what the hearts conceal.” (Q 40:19). And He says, “Surely your Lord is ever on the watch.” (Q 89:14).

1630 – Abū Hurayrah (may Allah be pleased with him) reported that the Prophet ﷺ said, “Decreed for every son of Adam is his share of adultery; he will inevitably encounter it. The adultery of the eyes is the glance, the adultery of the ears is listening, the adultery of the tongue is speech, the adultery of the hand is taking hold, the adultery of the foot is walking, and the heart longs and desires, and the private parts either confirm that or deny it.” Agreed upon. This is Muslim’s wording; al-Bukhārī’s narration is abridged.

1631 – Abū Saʿīd al-Khudrī (may Allah be pleased with him) reported that the Prophet ﷺ said, “Beware of sitting in the thoroughfares!” They said, “Messenger of Allah, we have no alternative; we must have places in which to sit and talk.” He replied, “If you refuse but to sit, then give the road its due.” They asked, “And what is the road’s due, Messenger of Allah?” He said, “Lowering the gaze, refraining from harm, returning the greeting of peace, enjoining what is right, and forbidding what is wrong.” Agreed upon.

1632 – Abū Ṭalḥah Zayd ibn Sahl (may Allah be pleased with him) said, “We used to sit in the open courtyards (2) and talk there. The Messenger of Allah ﷺ came and stood over us, saying, ‘What is it with you and these roadside gatherings? Avoid the roadside gatherings.’ We replied, ‘We have only sat here for no harmful purpose; we have sat…’

(1) i.e., to steal a glance at someone whose gaze is forbidden, hoping no one will notice. (2) Plural of fina: the open space in front of a house.
٢٩٠ - باب تحريم النظر إلى المرأة الأجنبية والأمرد الحسن لغير حاجة شرعية قال الله تعالى : ﴿قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ﴾ [سورة النور الآية : ٣٠] . وقال تعالى : ﴿إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا﴾ [سورة الإسراء الآية : ٣٦] . وقال تعالى : ﴿يَعْلَمُ خَائِنَةَ الْأَعْيُنِ (١) وَمَا تُخْفِي الصُّدُورُ﴾ [سورة غافر الآية : ١٩] . وقال تعالى : ﴿إِنَّ رَبَّكَ لَبِالْمِرْصَادِ﴾ [سورة الفجر الآية : ١٤] . ١٦٣٠ - وعن أبي هريرة رضي الله عنه ، أن النبي ﷺ ، قال : « كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَا مُدْرِكٌ ذَلِكَ لَا مَحَالَةَ : الْعَيْنَانِ زِنَاهُمَا النَّظَرُ ، وَالْأُذُنَانِ زِنَاهُمَا الِاسْتِمَاعُ ، وَاللِّسَانُ زِنَاهُ الْكَلَامُ ، وَالْيَدُ زِنَاهَا الْبَطْشُ ، وَالرِّجْلُ زِنَاهَا الْخَطَا ، وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى ، وَيُصَدِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ » متفق عليه . هذا لفظ مسلم ، ورواية البخاري مُخْتَصَرَةٌ . ١٦٣١ - وعن أبي سعيد الخدري رضي الله عنه ، عن النبي ﷺ ، قال : « إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ ! » قالوا : يا رسول الله ما لنا من مجالسنا بد ، نتحدث فيها . فقال رسول الله ﷺ : « فَإِذَا أَبَيْتُمْ إِلَّا الْمَجْلِسَ ، فَأَعْطُوا الطَّرِيقَ حَقَّهُ » قالوا : وَمَا حَقُّ الطَّرِيقِ يَا رَسُولَ اللهِ ؟ قال : « غَضُّ الْبَصَرِ ، وَكَفُّ الْأَذَى ، وَرَدُّ السَّلَامِ ، وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ » متفق عليه . ١٦٣٢ - وعن أبي طلحة زيد بن سهل رضي الله عنه قال : كُنَّا قُعُودًا بِالْأَفْنِيَةِ (٢) نَتَحَدَّثُ فِيهَا فَجَاءَ رَسُولُ اللهِ ﷺ فَقَامَ عَلَيْنَا فَقَالَ : « مَا لَكُمْ وَلِمَجَالِسِ الصُّعُدَاتِ ؟ اجْتَنِبُوا مَجَالِسَ الصُّعُدَاتِ » فَقُلْنَا : إِنَّمَا قَعَدْنَا لِغَيْرِ مَا بَأْسٍ ، قَعَدْنَا
(١) أي : اختلاس النظر إلى من يحرم نظره من غير إرادة أن يفطن به أحد . (٢) جمع فناء : المتسع أمام البيت .

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