Riyad al-SalihinAl-Nawawi

“They ostentatiously show themselves to people and remember Allah only a little.” (Surah al-Nisāʾ, 4:142)

1623 – Abū Hurayrah (may Allah be pleased with him) said: I heard the Messenger of Allah ﷺ say: “Allah, Exalted be He, says: I am the One most free of any need for partners; whoever performs a deed in which he associates someone else with Me, I leave him and his act of association.” Narrated by Muslim.

1624 – He likewise narrated: I heard the Messenger of Allah ﷺ say: “The first person whose case will be decided on the Day of Resurrection is a man who was martyred. He will be brought forward and Allah will remind him of His favors, which he will acknowledge. Allah will say, ‘What did you do with them?’ He will reply, ‘I fought for Your sake until I was martyred.’ Allah will say, ‘You have lied; you fought only so that people would say, “What a courageous man!” – and they have already said it.’ Then he will be commanded to be dragged face-down until he is flung into the Fire.

“Next a man who studied sacred knowledge, taught it, and recited the Quran will be brought. Allah will remind him of His favors, which he will acknowledge. Allah will say, ‘What did you do with them?’ He will reply, ‘I acquired knowledge, taught it, and recited the Quran for Your sake.’ Allah will say, ‘You have lied; you learned so that people would say, “He is a scholar,” and you recited so that they would say, “He is a reciter” – and they have already said it.’ Then he will be commanded to be dragged face-down until he is flung into the Fire.

“Then a man whom Allah had made affluent, granting him every kind of wealth, will be brought. Allah will remind him of His favors, which he will acknowledge. Allah will say, ‘What did you do with them?’ He will reply, ‘I did not leave any avenue You love to see donations made in except that I spent in it for Your sake.’ Allah will say, ‘You have lied; you did it only so that people would say, “He is generous,” – and they have already said it.’ Then he will be commanded to be dragged face-down until he is flung into the Fire.” Narrated by Muslim.

“Jarīʾ” – with a soft “j”, a kasrah on the rāʾ, and an extended long vowel – means a skilled and daring fighter.

1625 – Ibn ʿUmar (may Allah be pleased with them both) was told by some people, “We visit our rulers and speak to them differently from the way we speak after we leave their presence.” Ibn ʿUmar replied, “In the time of the Messenger of Allah ﷺ we used to regard that as hypocrisy.” Narrated by al-Bukhārī (1).

(1) My remark: this is how the wording appears in the original, and its sense is that the report is taken from the Musnad of Ibn Umar himself—that is, he personally transmitted the statement.
﴿يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا﴾ [سورة النساء الآية: ١٤٢] . ١٦٢٣ - وعن أبي هريرة رضي الله عنه قال : سمعت رسول الله ﷺ يقول : « قال الله تعالى : أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ، مَنْ عَمِلَ عَمَلًا أَشْرَكَ فِيهِ مَعِي غَيْرِي تَرَكْتُهُ وَشِرْكَهُ » رواه مسلم . ١٦٢٤ - وعنه قال : سمعت رسول الله ﷺ يقول : « إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعْمَتَهُ، فَعَرَفَهَا، قَالَ : فَمَا عَمِلْتَ فِيهَا؟ قَالَ : قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ . قَالَ : كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ : جَرِيءٌ! فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ . وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ، وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا . قَالَ : فَمَا عَمِلْتَ فِيهَا؟ قَالَ : تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ : كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ لِيُقَالَ : عَالِمٌ! وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ : هُوَ قَارِئٌ؛ فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ . وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ، فَعَرَفَهَا . قَالَ : فَمَا عَمِلْتَ فِيهَا؟ قَالَ : مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ . قَالَ : كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ : جَوَادٌ! فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ » رواه مسلم . « جَرِيءٌ » بفتح الجيم وكسر الراء والمد : أَيُّ شُجَاعٌ حَاذِقٌ . ١٦٢٥ - وعن ابن عمر رضي الله عنهما ، أَنَّ نَاسًا قَالُوا لَهُ : إِنَّا نَدْخُلُ عَلَى سَلَاطِينِنَا فَنَقُولُ لَهُمْ بِخِلَافِ مَا نَتَكَلَّمُ إِذَا خَرَجْنَا مِنْ عِنْدِهِمْ؟ قَالَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : كُنَّا نَعُدُّ هَذَا نِفَاقًا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ . رواه البخاري (١) .
(١) « قلت : كذا الأصل هنا ، ومعناه أنه من مسند ابن عمر نفسه ، أي : أنه هو الذي حدث بما قال =

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