Riyad al-SalihinAl-Nawawi

to its vomit and eats it.”

Another wording reads: “The one who takes back his gift is like the one who returns to his vomit.”

1620 – ʿUmar ibn al-Khaṭṭāb – may Allah be pleased with him – reported: “I donated a horse in the path of Allah, but the man who received it neglected it. Later I wanted to buy it back, thinking he would sell it for a low price. I asked the Prophet ﷺ about that, and he said, ‘Do not buy it, and do not take back your charity even if he sells it to you for a single dirham; for whoever takes back his charity is like one who returns to his vomit.’” Agreed upon.

His statement “I donated a horse in the path of Allah” means: I gave it in charity to one of the fighters in jihad.

286 – Chapter: Emphasizing the prohibition of consuming an orphan’s property

Allah the Exalted says: “Indeed, those who consume the property of orphans unjustly are only consuming fire into their bellies, and they will be burned in a Blaze.” (Surah al-Nisāʾ, 4:10)

He also says: “Do not approach the property of an orphan except in a manner that is best.” (Surah al-Anʿām, 6:152)

And He says: “They ask you about orphans. Say, ‘Doing what is right for them is best; and if you intermingle with them, they are your brothers. Allah knows the corrupter from the reformer.’” (Surah al-Baqarah, 2:220)

1621 – Abū Hurayrah – may Allah be pleased with him – narrated that the Prophet ﷺ said: “Avoid the seven destructive sins!” They asked, “Messenger of Allah, what are they?” He replied, “Associating partners with Allah, sorcery, killing a soul that Allah has made sacred except with due right, consuming usury, devouring an orphan’s property, turning one’s back on the enemy on the day of battle(1), and slandering chaste, believing, unsuspecting women.” Agreed upon.

“The destructive sins (al-mubiqāt)” means the sins that lead to perdition.

(1) That is, turning one’s back and fleeing when one’s forces confront the unbelievers in battle.
فِي قَيْئِهِ فَيَأْكُلُهُ » . وفي رواية : « العَائِدُ في هِبَتِهِ كَالْعَائِدِ في قَيْئِهِ » . ١٦٢٠ - وعن عمر بن الخطاب رضي الله عنه قال : حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ ، وَظَنَنْتُ أَنَّهُ يَبِيعُهُ بِرُخْصٍ ، فَسَأَلْتُ النَّبِيَّ ﷺ ، فَقَالَ : « لَا تَشْتَرِيهِ وَلَا تَعُدْ فِي صَدَقَتِكَ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ ؛ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْعَائِدِ فِي قَيْئِهِ » متفق عليه . قوله : « حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ » معناه : تَصَدَّقْتُ بِهِ عَلَى بَعْضِ الْمُجَاهِدِينَ . ٢٨٦ - باب تأكيد تحريم مال اليتيم قال الله تعالى : ﴿إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا﴾ [سورة النساء الآية : ١٠] وقال تعالى : ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾ [سورة الأنعام الآية : ١٥٢] وقال تعالى : ﴿وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ ، وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ ، وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ﴾ [سورة البقرة الآية : ٢٢٠] . ١٦٢١ - وعن أبي هريرة رضي الله عنه ، عن النبي ﷺ ، قال : « اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ! » قالوا : يا رسول الله وَمَا هُنَّ ؟ قال : « الشِّرْكُ بِاللَّهِ ، وَالسِّحْرُ ، وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ، وَأَكْلُ الرِّبَا ، وَأَكْلُ مَالِ الْيَتِيمِ ، وَالتَّوَلِّي يَوْمَ الزَّحْفِ (١) ، وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ » متفق عليه . « الْمُوبِقَاتِ » : الْمُهْلِكَات .
(١) أي : التولي وقت لقاء الجيش للكفار فراراً .

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