Riyad al-SalihinAl-Nawawi

His statement, “an anthill,” means: the place where the ants live together with the ants themselves.

284 – Chapter: The prohibition of a wealthy person’s delaying payment of a rightful claim once its owner demands it

Allah the Exalted says, “Indeed, Allah commands you to render trusts to those to whom they are due” (Qur’an 4:58).

He also says, “If one of you puts his trust in another, then let the one who has been entrusted discharge his trust” (Qur’an 2:283).

1618 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “The procrastination of a wealthy debtor is wrongdoing, and if any one of you is referred to a solvent person (1), let him accept the referral.” ⦗al-Bukhārī and Muslim⦘

The word “is referred” (utbiʿa) means: he is assigned the debt to another (uḥīla).

285 – Chapter: The reprehensibility of a person’s taking back a gift he has not yet delivered to the recipient; of retracting a gift he gave to his own child, whether or not he has delivered it; and of buying back from the recipient something he had given in charity, or had paid as zakāh, expiation, and the like—while it is permissible to purchase it from a third party after ownership has passed to him.

1619 – Ibn ʿAbbās (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “Whoever reclaims his gift is like a dog that returns to its vomit.” ⦗al-Bukhārī and Muslim⦘

In another wording: “The likeness of one who reclaims his charity is that of a dog that vomits, then comes back …”

(1) That is, al-ghani (the Self-Sufficient, Rich One).
قوله : « قَرْيَةُ نَمْلٍ » مَعْنَاهُ : مَوْضِعُ النَّمْلِ مَعَ النَّمْلِ . ٢٨٤ - باب تحريم مطل الغني بحق طلبه صاحبه قال الله تعالى : ﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا﴾ [سورة النساء الآية : ٥٨] . وقال تعالى : ﴿فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ﴾ [سورة البقرة الآية : ٢٨٣] . ١٦١٨ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ ، قال : « مَطْلُ الْغَنِيِّ ظُلْمٌ ، وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ (١) فَلْيَتْبَعْ » متفق عليه . معنى « أُتْبِعَ » : أُحِيلَ . ٢٨٥ - باب كراهة عودة الإنسان في هبة لم يُسَلِّمها إلى الموهوب له وفي هبة وهبها لولده وسلمها أو لم يسلمها وكراهة شرائه شيئاً تصدَّق به من الذي تصدَّق عليه أو أخرجه عن زكاة أو كفارة ونحوها ولا بأس بشرائه من شخص آخر قد انتقل إليه ١٦١٩ - وعن ابن عباس رضي الله عنهما ، أن رسول الله ﷺ ، قال : « الَّذِي يَعُودُ فِي هِبَتِهِ كَالْكَلْبِ يَرْجِعُ فِي قَيْئِهِ » متفق عليه . وفي رواية : « مَثَلُ الَّذِي يَرْجِعُ فِي صَدَقَتِهِ ، كَمَثَلِ الْكَلْبِ يَقِيءُ ، ثُمَّ يَعُودُ
(١) أي : الغني .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies