Riyad al-Salihin - Al-Nawawi - (1/552)

Riyad al-SalihinAl-Nawawi

Satan has lost all hope that those who pray within the Arabian Peninsula will ever worship him, but he is content to sow discord among them.” ⦗Muslim⦘

“Tahrīsh” means corrupting matters, turning their hearts against one another, and causing them to sever ties.

1603 – Abū Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) declared, “It is not lawful for a Muslim to shun his brother for more than three days; whoever shuns him for more than three and dies in that state will enter the Fire.” ⦗Abū Dāwūd; chain meets al-Bukhārī’s criteria⦘

1604 – Abū Khirāsh Ḥadrad ibn Abī Ḥadrad al-Aslamī—also said: al-Sulamī—the Companion (may Allah be pleased with him) reported that he heard the Prophet (peace and blessings be upon him) say, “Whoever shuns his brother for a full year, it is as though he has shed his blood.”⦗1⦘ ⦗Abū Dāwūd; sound chain⦘

1605 – Abū Hurayrah (may Allah be pleased with him) related that the Messenger of Allah (peace and blessings be upon him) said, “It is not lawful for a believer to shun another believer for more than three days. When three days have passed, let him meet him and greet him with peace. If the other returns the greeting, the two share the reward; if he does not return it, the sin falls on him⦗2⦘, while the one who offered the greeting⦗3⦘ is freed from the boycott.” ⦗Abū Dāwūd; good chain⦘ Abū Dāwūd added: “If the boycott is for the sake of Allah Most High, none of this applies.”

(1) That is: he killed him unjustly. (2) That is: he carried him back. (3) That is: the one who initiates the salam (greeting of peace). The claim that the chain of transmission has been upgraded is debatable, for it contains Hilal al-Madani, whom al-Dhahabi lists as "unknown." See al-Albani, Irwa al-Ghalil, no. 2029. Shaykh Nasir (al-Albani), in his Sahih Sunan al-Tirmidhi (abridged chains), grades the report "sahih" under no. 1576 and again under no. 1579, adding that it is agreed upon. The discussion in Irwa al-Ghalil encompasses several versions of this hadith.

الشَّيْطَانُ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ فِي جَزِيرَةِ الْعَرَبِ ، وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ » رواه مسلم . « التَّحْرِيشُ » : الإِفْسَادُ وَتَغْيِيرُ قُلُوبِهِمْ وَتَقَاطُعُهُمْ . ١٦٠٣ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ ، فَمَنْ هَجَرَ فَوْقَ ثَلَاثٍ ، فَمَاتَ دَخَلَ النَّارَ » رواه أبو داود بإسناد على شرط البخاري . ١٦٠٤ - وعن أبي خراش حَدْرَد بن أبي حَدْرَد الأسلمي . ويقال : السُّلَمِيُّ الصَّحَابِيُّ رَضِيَ اللَّهُ عَنْهُ ، أنّه سمع النبي ﷺ ، يقول : « مَنْ هَجَرَ أَخَاهُ سَنَةً فَهُوَ كَسَفْكِ دَمِهِ » (١) رواه أبو داود بإسناد صحيح . ١٦٠٥ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ ، قال : « لَا يَحِلُّ لِمُؤْمِنٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلَاثٍ ، فَإِنْ مَرَّتْ بِهِ ثَلَاثٌ ، فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ ، فَإِنْ رَدَّ عَلَيْهِ السَّلَامَ فَقَدِ اشْتَرَكَا فِي الْأَجْرِ ، وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَاءَ بِالْإِثْمِ (٢) ، وَخَرَجَ الْمُسَلَّمُ (٣) مِنَ الْهِجْرَةِ » رواه أبو داود بإسناد حسن . قال أبو داود : إِذَا كَانَتِ الْهِجْرَةُ لِلَّهِ تَعَالَى فَلَيْسَ مِنْ هَذَا فِي شَيْءٍ .

(١) أي : قتله عدواناً . (٢) أي : رجع به . (٣) أي : البادئ بالسلام . وفي تحسين إسناد الحديث نظر ، لأن فيه هلال المدني ، قال الذهبي : لا يعرف . وانظر « الإرواء » (٢٠٢٩) - ن - . وقال الشيخ ناصر في « صحيح سنن الترمذي - باختصار السند - » عنه في الرقم (١٥٧٦) : « صحيح » ، وفي الرقم (١٥٧٩) قال : « صحيح » وأنه متفق عليه . والذي في « الإرواء » يشمل العديد من روايات هذا الحديث .