Riyad al-Salihin - Al-Nawawi - (1/547)

Riyad al-SalihinAl-Nawawi

display malicious joy⦗1⦘ at your brother’s misfortune; Allah may then show him mercy and afflict you instead.” Al-Tirmidhī recorded it and declared it ḥasan.

Under this heading also comes the earlier narration of Abū Hurayrah mentioned in the Chapter on Spying: “Every Muslim is inviolable to every other Muslim…,” the rest of the ḥadīth.⦗2⦘

275 – Chapter: The prohibition of disparaging lineages that are outwardly established in the Sharīʿah

Allah the Exalted says: “Those who harm believing men and believing women without them having earned it have surely borne (the burden of) slander and a manifest sin.” (Q 33:58)

1586 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said, “Two practices found among people are acts of unbelief⦗3⦘: reviling lineage and wailing⦗4⦘ over the deceased.” Recorded by Muslim.

276 – Chapter: The prohibition of cheating and deception

Allah the Exalted says: “Those who harm believing men and believing women without them having earned it have surely borne (the burden of) slander and a manifest sin.” (Q 33:58)

1587 – Abū Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said, “Whoever raises arms against us is not of us, and whoever cheats us is not of us.” Recorded by Muslim.

(1) Shamata is to rejoice at another person’s misfortune. Classifying this hadith as hasan is open to question, because its chain contains the anʿanah of Mak-hul. See Mishkat al-Masabih, no. 4856; also narrated by al-Nasai. (2) See nos. 1535 and 1578. (3) I.e. this belongs to the practices of the unbelievers and the morals of the pre-Islamic period. (4) Namely, raising one’s voice in lamentation.

تُظْهِرُ الشَّمَاتَةَ (١) لِأَخِيكَ فَيَرْحَمَهُ اللهُ وَيَبْتَلِيكَ » رواه الترمذي وقال : حديث حسن . وفي الباب حديث أبي هريرة السابق في باب التجسس : « كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ » الحديث (٢) . ٢٧٥ - باب تحريم الطعن في الأنساب الثابتة في ظاهر الشرع قال الله تعالى : ﴿ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ ، وَالْمُؤْمِنَاتِ ، بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا ﴾ [سورة الأحزاب الآية : ٥٨] . ١٥٨٦ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « اثْنَتَانِ فِي النَّاسِ هُمَا بِهِمْ كُفْرٌ (٣) : الطَّعْنُ فِي النَّسَبِ ، وَالنِّيَاحَةُ (٤) عَلَى الْمَيِّتِ » رواه مسلم . ٢٧٦ - باب النهي عن الغش والخداع قال الله تعالى : ﴿ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا ، فَقَدِ احْتَمَلُوا بُهْتَانًا ، وَإِثْمًا مُّبِينًا ﴾ [سورة الأحزاب الآية : ٥٨] . ١٥٨٧ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « مَنْ حَمَلَ عَلَيْنَا السِّلاحَ فَلَيْسَ مِنَّا ، وَمَنْ غَشَّنَا فَلَيْسَ مِنَّا » ، رواه مسلم .

(١) الشماتة : الفرح ببلية غيرك . وفي تحسين الحديث نظر ، فإن فيه عنعة مكحول ، «المشكاة» (٤٨٥٦) - ن - . (٢) انظر رقم (١٥٣٥ ، ١٥٧٨) . (٣) أي : من أعمال الكفار وأخلاق الجاهلية . (٤) هي : رفع الصوت بالبكاء .