Riyad al-SalihinAl-Nawawi

has treated me in such-and-such a way. Does he have the right to do that? What course will free me from his hold, secure my due, and ward off the injustice?”—and similar questions. This is permissible when there is a genuine need. Yet the safer and better approach is to say, “What do you rule concerning a man, or a certain individual, or a husband, whose case is such-and-such?”—for the aim is met without identifying anyone. Even so, naming the person is allowed, as we shall mention in the ḥadīth of Hind (1), God willing.

  1. Warning the Muslims against harm and giving them sincere counsel. This may take several forms:

• One is discrediting unreliable narrators or witnesses; this is permissible—indeed obligatory when needed—by consensus of the Muslims.

• Another is when one is consulted about marrying into someone’s family, entering a partnership with him, depositing goods with him, doing business with him, living next to him, or the like. The one consulted must not conceal the person’s true condition; rather, he should mention whatever faults he knows, intending sincere advice.

• A further case is when one sees a student of law frequenting an innovator (mubtadiʿ) or an open sinner to take knowledge from him and fears harm for the student. He must then advise the student by clarifying that teacher’s state, on the condition that he sincerely seeks the student’s welfare. This is an area where many slip, for envy may motivate the speaker and Satan may cloak the matter so that he imagines it is advice; let him beware of that.

• Yet another is when someone holds an office but does not discharge it properly—because he is unfit, corrupt (fāsiq), heedless, and the like. One must inform whoever has higher authority over him so that he can remove him, appoint someone more suitable, or at least know his shortcomings and deal with him accordingly, neither being deceived by appearances nor failing to urge him toward rectitude or to replace him if need be.

  1. The fifth case is when a person openly commits sin or innovation, like one who brazenly drinks wine,
(1) Listed under no. 1543.
فُلَانٌ بِكَذَا فَهَلْ لَهُ ذَلِكَ ؟ وَمَا طَرِيقِي فِي الْخَلَاصِ مِنْهُ ، وَتَحْصِيلِ حَقِّي ، وَدَفْعِ الظُّلْمِ ؟ وَنَحْوُ ذَلِكَ ، فَهَذَا جَائِزٌ لِلْحَاجَةِ ، وَلَكِنَّ الْأَحْوَطَ وَالْأَفْضَلَ أَنْ يَقُولَ : مَا تَقُولُ فِي رَجُلٍ أَوْ شَخْصٍ ، أَوْ زَوْجٍ ، كَانَ مِنْ أَمْرِهِ كَذَا ؟ فَإِنَّهُ يَحْصُلُ بِهِ الْغَرَضُ مِنْ غَيْرِ تَعْيِينٍ ، وَمَعَ ذَلِكَ ، فَالْتَّعْيِينُ جَائِزٌ كَمَا سَنَذْكُرُهُ فِي حَدِيثِ هِنْدٍ(١) إِنْ شَاءَ اللَّهُ تَعَالَى » . الرَّابِعُ : تَحْذِيرُ الْمُسْلِمِينَ مِنَ الشَّرِّ وَنَصِيحَتُهُمْ ، وَذَلِكَ مِنْ وُجُوهٍ : مِنْهَا جَرْحُ الْمَجْرُوحِينَ مِنَ الرُّوَاةِ وَالشُّهُودِ وَذَلِكَ جَائِزٌ بِإِجْمَاعِ الْمُسْلِمِينَ ، بَلْ وَاجِبٌ لِلْحَاجَةِ . وَمِنْهَا الْمُشَاوَرَةُ فِي مُصَاهَرَةِ إِنْسَانٍ ، أَوْ مُشَارَكَتِهِ ، أَوْ إِيدَاعِهِ ، أَوْ مُعَامَلَتِهِ ، أَوْ غَيْرِ ذَلِكَ ، أَوْ مُجَاوَرَتِهِ ، وَيَجِبُ عَلَى الْمُشَاوِرِ أَنْ لَا يُخْفِيَ حَالَهُ ، بَلْ يَذْكُرُ الْمَسَاوِيَ الَّتِي فِيهِ بِنِيَّةِ النَّصِيحَةِ . وَمِنْهَا إِذَا رَأَى مُتَفَقِّهًا يَتَرَدَّدُ إِلَى مُبْتَدِعٍ ، أَوْ فَاسِقٍ يَأْخُذُ عَنْهُ الْعِلْمَ ، وَخَافَ أَنْ يَتَضَرَّرَ الْمُتَفَقِّهُ بِذَلِكَ ، فَعَلَيْهِ نَصِيحَتُهُ بِبَيَانِ حَالِهِ ، بِشَرْطِ أَنْ يَقْصِدَ النَّصِيحَةَ ، وَهَذَا مِمَّا يُغْلَطُ فِيهِ . وَقَدْ يَحْمِلُ الْمُتَكَلِّمَ بِذَلِكَ الْحَسَدُ ، وَيَلْبَسُ الشَّيْطَانُ عَلَيْهِ ذَلِكَ ، وَيُخَيَّلُ إِلَيْهِ أَنَّهُ نَصِيحَةٌ فَلْيَتَفَطَّنْ لِذَلِكَ . وَمِنْهَا أَنْ يَكُونَ لَهُ وِلَايَةٌ لَا يَقُومُ بِهَا عَلَى وَجْهِهَا : إِمَّا بِأَنْ لَا يَكُونَ صَالِحًا لَهَا ، وَإِمَّا بِأَنْ يَكُونَ فَاسِقًا ، أَوْ مُغَفَّلًا ، وَنَحْوُ ذَلِكَ فَيَجِبُ ذِكْرُ ذَلِكَ لِمَنْ لَهُ عَلَيْهِ وِلَايَةٌ عَامَّةٌ لِيُزِيلَهُ ، وَيُوَلِّيَ مَنْ يُصْلِحُ ، أَوْ يَعْلَمَ ذَلِكَ مِنْهُ لِيُعَامِلَهُ بِمُقْتَضَى حَالِهِ ، وَلَا يَغْتَرَّ بِهِ ، وَأَنْ يَسْعَى فِي أَنْ يَحُثَّهُ عَلَى الِاسْتِقَامَةِ أَوْ يَسْتَبْدِلَ بِهِ . الْخَامِسُ : أَنْ يَكُونَ مُجَاهِرًا بِفِسْقِهِ أَوْ بِدْعَتِهِ كَالْمُجَاهِرِ بِشُرْبِ الْخَمْرِ ،
(١) تحت رقم (١٥٤٣) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies