Riyad al-SalihinAl-Nawawi
  1. Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Every Muslim’s life, honor(1), and property are inviolable to another Muslim.” Reported by Muslim.

  2. Chapter: The prohibition of listening to backbiting

Anyone who hears unlawful backbiting is required to rebut it and censure the one who utters it. If he is unable, or his objection is rejected, he must leave that gathering if he can.

Allah the Exalted says, “When they hear idle talk(2) they turn away from it” (Qur’an 28:55). He also says, “And those who turn away from worthless talk” (Qur’an 23:3); and, “Indeed, the hearing, the sight, and the heart—each of these will be called to account” (Qur’an 17:36). And He says, “When you see those who plunge into irreverent talk about Our signs(3), keep away from them until they engage in some other discourse; and if Satan causes you to forget, then do not sit after the reminder with the wrongdoing people” (Qur’an 6:68).

  1. Abu al-Dardāʾ (may Allah be pleased with him) reported that the Prophet ﷺ said, “Whoever defends his brother’s honor, Allah will turn the Fire away from his face on the Day of Resurrection.” Reported by al-Tirmidhī, who graded it ḥasan.

  2. ʿItbān ibn Mālik (may Allah be pleased with him) related—in his well-known lengthy account mentioned earlier in the Chapter on Hope—that the Prophet ﷺ once stood to pray and asked, “Where is Mālik ibn al-Dukhshum?” A man replied, “That man is a hypocrite who does not love Allah or His Messenger.” The Prophet ﷺ said, “Do not say that! Do you not see that he says, lā ilāha illā Allah, seeking thereby the Face of Allah? Indeed, Allah has forbidden the Fire to anyone who says lā ilāha illā Allah while seeking thereby the Face of Allah.” Agreed upon.

(1) The term al-ird (with a kasra) denotes hasab, that is, a person’s honor or family reputation. (2) It refers to objectionable, abusive speech. (3) That is, through disparagement and mockery; and al-dhikra means remembrance.
١٥٣٥ - وعن أبي هريرة رضي الله عنه أن رسول الله ﷺ قال : « كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ : دَمُهُ وَعِرْضُهُ (١) وَمَالُهُ » رواه مسلم . ٢٥٥ - باب تحريم سماع الغيبة وأمر من سمع غيبة مُحَرَّمَةً بِرَدِّهَا وَالْإِنْكَارِ عَلَى قَائِلِهَا فإن عجز أو لم يقبل منه فارق ذلك المجلس إن أمكنه قال الله تعالى : ﴿وَإِذَا سَمِعُوا اللَّغْوَ (٢) أَعْرَضُوا عَنْهُ﴾ [سورة القصص الآية : ٥٥]. وقال تعالى : ﴿وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ﴾ [سورة المؤمنون الآية : ٣]. وقال تعالى : ﴿إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا﴾ [سورة الإسراء الآية : ٣٦]. وقال تعالى : ﴿وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا (٣) فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ، وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ﴾ [سورة الأنعام الآية : ٦٨]. ١٥٣٦ - وعن أبي الدرداء رضي الله عنه ، عن النبي ﷺ قال : « مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ ، رَدَّ اللَّهُ عَنْ وَجْهِهِ النَّارَ يَوْمَ الْقِيَامَةِ » رواه الترمذي وقال : حديث حسن . ١٥٣٧ - وعن عِتْبَانَ بنِ مَالِكٍ رضي الله عنه ، في حديثه الطويل المشهور الذي تقدَّم في باب الرجاء قال : قام النبي ﷺ يُصَلِّي فَقَالَ : « أَيْنَ مَالِكُ بْنُ الدُّخْشَمِ ؟ » فَقَالَ رَجُلٌ : ذَلِكَ مُنَافِقٌ لَا يُحِبُّ اللَّهَ وَلَا رَسُولَهُ ، فَقَالَ النَّبِيُّ ﷺ : « لَا تَقُلْ ذَلِكَ أَلَا تَرَاهُ قَدْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ يُرِيدُ بِذَلِكَ وَجْهَ اللَّهِ ؛ وَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ » متفق عليه .
(١) العرض بالكسر : الحسب . (٢) هو : القول القبيح . (٣) أي : بالطعن والاستهزاء . و(الذكرى) : التذكر .

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