Riyad al-SalihinAl-Nawawi

the Day he meets Him.” Reported by Mālik in the Muwaṭṭaʾ, and by al-Tirmidhī, who said: “A ḥadīth that is ḥasan ṣaḥīḥ.”

  1. Sufyān ibn ʿAbd Allāh (may Allah be pleased with him) said: I asked, “Messenger of Allah, tell me something I can hold fast to.” He replied, “Say: ‘My Lord is Allah,’ then remain steadfast.” I then asked, “Messenger of Allah, of what do you fear most for me?” He took hold of his own tongue and said, “This.” Reported by al-Tirmidhī, who said: “A ḥadīth that is ḥasan ṣaḥīḥ.” (1)

  2. Ibn ʿUmar (may Allah be pleased with them both) related that the Messenger of Allah ﷺ said: “Do not engage in excessive speech without the remembrance of Allah, for excessive speech without the remembrance of Allah Almighty hardens the heart, and the people farthest from Allah are those with hardened hearts.” Reported by al-Tirmidhī. (2)

  3. Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Whoever Allah protects from the evil of what lies between his jaws and the evil of what lies between his legs will enter Paradise.” Reported by al-Tirmidhī, who said: “A ḥadīth that is ḥasan.”

  4. ʿUqbah ibn ʿĀmir (may Allah be pleased with him) said: I asked, “Messenger of Allah, what is salvation?” He said: “Hold your tongue, let your house suffice you, and weep over your sin.” Reported by al-Tirmidhī, who said: “A ḥadīth that is ḥasan.”

  5. Abu Saʿīd al-Khudrī (may Allah be pleased with him) narrated that the Prophet ﷺ said: “When—”

(1) This hadith is cited in Sahih al-Tirmidhi (with an abridged chain), no. 1965, and in Sahih Sunan Ibn Majah (also with an abridged chain), no. 3972. Shaykh Nasir flagged it with the symbol (M). In Imam al-Mundhiri’s Mukhtasar Muslim, no. 18, the wording is: “Say: ‘I believe in Allah,’ then remain steadfast.” (2) I comment: So he stated, yet the chain contains Ibrahim b. Abd Allah b. Hatib, whose status is unknown; Ibn Hibban declared him reliable according to his usual practice, and Shaykh Ahmad Shakir—may Allah have mercy on him—was thereby misled, as is often the case, and consequently graded the hadith authentic. Malik reported it only as a balagh (an unconnected report) attributed to Jesus, peace be upon him. I have treated the issue in detail in al-Ahadith al-Daifa, no. 920. —N.
يَوْمَ يَلْقَاهُ » رَوَاهُ مَالِك ، فِي : الْمُوَطَّإِ ، وَالتِّرْمِذِي ، وَقَالَ : حَدِيثٌ حَسَنٌ صَحِيحٌ . ١٥٢٥ - وَعَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ : قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ : « قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ » قُلْتُ : يَا رَسُولَ اللَّهِ مَا أَخْوَفُ مَا تَخَافُ عَلَيَّ ؟ فَأَخَذَ بِلِسَانِ نَفْسِهِ ، ثُمَّ قَالَ : « هَذَا » رَوَاهُ التِّرْمِذِي وَقَالَ : حَدِيثٌ حَسَنٌ صَحِيحٌ (١) . ١٥٢٦ - وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « لَا تُكْثِرُوا الْكَلَامَ بِغَيْرِ ذِكْرِ اللَّهِ ؛ فَإِنَّ كَثْرَةَ الْكَلَامِ بِغَيْرِ ذِكْرِ اللَّهِ تَعَالَى قَسْوَةٌ لِلْقَلْبِ ! وَإِنَّ أَبْعَدَ النَّاسِ مِنَ اللَّهِ الْقَلْبُ الْقَاسِي » رَوَاهُ التِّرْمِذِي (٢) . ١٥٢٧ - وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « مَنْ وَقَاهُ اللَّهُ شَرَّ مَا بَيْنَ لَحْيَيْهِ ، وَشَرَّ مَا بَيْنَ رِجْلَيْهِ دَخَلَ الْجَنَّةَ » رَوَاهُ التِّرْمِذِي وَقَالَ : حَدِيثٌ حَسَنٌ . ١٥٢٨ - وَعَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ مَا النَّجَاةُ ؟ قَالَ : « أَمْسِكْ عَلَيْكَ لِسَانَكَ ، وَلْيَسَعْكَ بَيْتُكَ ، وَابْكِ عَلَى خَطِيئَتِكَ » رَوَاهُ التِّرْمِذِي وَقَالَ : حَدِيثٌ حَسَنٌ . ١٥٢٩ - وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ ﷺ قَالَ : « إِذَا
(١) هُوَ فِي « صَحِيحِ التِّرْمِذِي - بِاخْتِصَارِ السَّنَدِ - » بِرَقَم ١٩٦٥ وَ « صَحِيحِ سُنَنِ ابْنِ مَاجَه - بِاخْتِصَارِ السَّنَدِ - » ٣٩٧٢ وَرَمَزَ الشَّيْخُ نَاصِرٌ لَهُ بـ (م) وَالَّذِي فِي « مُخْتَصَرِ مُسْلِم - لِلْإِمَامِ الْمُنْذِرِيِّ » رَقَم ١٨ بِلَفْظِ : « قُلْ آمَنْتُ بِاللَّهِ ثُمَّ اسْتَقِمْ » (٢) « قُلْتُ : كَذَا قَالَ ، وَفِيهِ إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاطِبٍ ، وَهُوَ : مَجْهُولُ الْحَالِ ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، عَلَى قَاعِدَتِهِ ، وَاغْتَرَّ بِهِ الشَّيْخُ أَحْمَدُ شَاكِرٍ رَحِمَهُ عَلَى عَادَتِهِ فَصَحَّحَ الْحَدِيثَ ! وَقَدْ رَوَاهُ مَالِكٌ بَلَاغًا مِنْ قَوْلِ عِيسَى عَلَيْهِ السَّلَام ، وَقَدْ فَصَّلْنَا الْقَوْلَ فِي ذَلِكَ فِي « الْأَحَادِيثِ الضَّعِيفَةِ » (٩٢٠) - ن - .

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