Riyad al-SalihinAl-Nawawi

1507 – Abū Hurayrah, may Allah be pleased with him, related that the Messenger of Allah ﷺ said: “One of you will continue to have his supplication answered so long as he does not become hasty, saying: ‘I have prayed to my Lord but He has not answered me.’” Agreed upon.

In another narration reported by Muslim: “A servant’s request continues to be granted so long as he does not pray for something sinful or for the severing of kin-ties, provided he does not grow impatient.” It was asked, “O Messenger of Allah, what is meant by impatience?” He replied: “He says, ‘I have prayed and prayed yet I see no response,’ then he becomes weary (1) and abandons supplication.”

1508 – Abū Umāmah, may Allah be pleased with him, said: It was asked of the Messenger of Allah ﷺ, “Which supplication is most readily heard?” He answered, “In the last portion of the night (2) and after the obligatory prayers.” Narrated by al-Tirmidhī, who said: it is a ḥasan hadith.

1509 – ʿUbādah ibn al-Ṣāmit, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said: “There is no Muslim on earth who calls upon Allah with a petition but that Allah grants it, or averts from him an evil of equal measure—so long as he does not ask for something sinful or for the severing of kin-ties.” A man in the gathering said, “Then we shall ask abundantly (3)!” He replied, “Allah is even more abundant (4).” Narrated by al-Tirmidhī, who declared it ḥasan ṣaḥīḥ.

Al-Ḥākim also narrated it through Abū Saʿīd, adding: “or He stores up for him a like reward.”

1510 – Ibn ʿAbbās, may Allah be pleased with them both, reported that when the Messenger of Allah ﷺ was faced with distress he would say:
“There is no god but Allah, the Magnificent, the Forbearing.
There is no god but Allah, Lord of the Mighty Throne.
There is no god but Allah, Lord of the heavens, Lord of the earth, and Lord of the Noble Throne.”
Agreed upon.

(1) That is: so it comes to an end. (2) That is: its middle. The term dubur (with both vowels u) means: immediately after the prescribed obligatory prayers. (3) That is: part of the supplication. (4) That is: more generous than what you are asking for.
١٥٠٧ - وعنه أن رسول الله ﷺ قال : « يُسْتَجَابُ لِأَحَدِكُمْ مَا لَمْ يَعْجَلْ : يَقُولُ : قَدْ دَعَوْتُ رَبِّي ، فَلَمْ يُسْتَجَبْ لِي » متفق عليه . وفي رواية لمسلم : « لا يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ ، أَوْ قَطِيعَةِ رَحِمٍ ، مَا لَمْ يَسْتَعْجِلْ » قيل : يا رسول الله ما الاستعجال ؟ قال : « يَقُولُ : قَدْ دَعَوْتُ ، وَقَدْ دَعَوْتُ ، فَلَمْ أَرَ مَنْ يَسْتَجِبْ لِي ، فَيَسْتَحْسِرُ (١) عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ » . ١٥٠٨ - وعن أبي أمامة رضي الله عنه قال : قيل لرسول الله ﷺ : أَيُّ الدُّعَاءِ أَسْمَعُ ؟ قال : « جَوْفَ اللَّيْلِ (٢) الْآخِرِ ، وَدُبُرَ الصَّلَوَاتِ الْمَكْتُوبَاتِ » رواه الترمذي وقال : حديث حسن . ١٥٠٩ - وعن عُبَادَةَ بنِ الصامت رضي الله عنه ، أن رسول الله ﷺ قال : « مَا عَلَى الْأَرْضِ مُسْلِمٌ يَدْعُو اللَّهَ تَعَالَى بِدَعْوَةٍ إِلَّا آتَاهُ اللَّهُ إِيَّاهَا ، أَوْ صَرَفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا ، مَا لَمْ يَدْعُ بِإِثْمٍ ، أَوْ قَطِيعَةِ رَحِمٍ » ، فقال رَجُلٌ مِنَ الْقَوْمِ : إِذَا نُكْثِرُ (٣) قال : « اللَّهُ أَكْثَرُ » (٤) رواه الترمذي وقال : حديث حسن صحيح . ورواه الحاكم من رواية أبي سعيد وزاد فيه : « أَوْ يَدَّخِرَ لَهُ مِنَ الْأَجْرِ مِثْلَهَا » . ١٥١٠ - وعن ابن عباس رضي الله عنهما ، أن رسول الله ﷺ ، كان يقول عِنْدَ الْكَرْبِ : « لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ ، وَرَبُّ الْأَرْضِ ، وَرَبُّ الْعَرْشِ الْكَرِيمِ » متفق عليه .
(١) أي : فينقطع . (٢) أي : وسطه . (ودبر) بضمتين أي : عقب (الصلوات المكتوبات) أي : المفروضات . (٣) أي : من الدعاء . (٤) أي : أكثر إحساناً مما تسألون .

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