Riyad al-Salihin - Al-Nawawi - (1/506)

Riyad al-SalihinAl-Nawawi

1485 – ʿĀʾishah, may Allah be pleased with her, reported that the Prophet ﷺ used to say in his supplication: “O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not yet done.” Narrated by Muslim.

1486 – Ibn ʿUmar, may Allah be pleased with them both, said: Part of the supplication of the Messenger of Allah ﷺ was: “O Allah, I seek refuge in You from the withdrawal of Your blessing, the loss of the well-being You have granted, the suddenness of Your vengeance, and every form of Your displeasure.” Narrated by Muslim.

1487 – Zayd ibn Arqam, may Allah be pleased with him, said: The Messenger of Allah ﷺ used to say, “O Allah, I seek refuge in You from incapacity and laziness, from stinginess and decrepitude, and from the torment of the grave. O Allah, grant my soul its piety and purify it; You are the best to purify it, You are its Guardian and Master. O Allah, I seek refuge in You from knowledge that does not benefit, from a heart that is not humble, from a soul that is never satisfied, and from a supplication that is not answered.” Narrated by Muslim.

1488 – Ibn ʿAbbās, may Allah be pleased with them both, related that the Messenger of Allah ﷺ used to say, “O Allah, to You I have submitted; in You I have believed; upon You I have relied; to You I have turned in repentance(1); by Your help I contend, and to You I seek judgment. So forgive me what I have sent ahead and what I will delay, what I conceal and what I make public. You are the One who brings forward and the One who defers; there is no deity but You.” Some transmitters added: “And there is no power and no might except through Allah.” Agreed upon.

1489 – ʿĀʾishah, may Allah be pleased with her, reported that the Prophet ﷺ used to supplicate with these words: “O Allah, I seek refuge in You from the trial of the Fire and the punishment of the Fire, and from the evil of wealth and the evil of poverty.” Narrated by Abū Dāwūd and al-Tirmidhī, who said, “A ḥasan ṣaḥīḥ ḥadīth.” This is the wording of Abū Dāwūd.(2)

(1) anabtu: “I have turned back to You in repentance.”
(2) I.e. the text follows the version recorded by Abū Dāwūd.

(1) That is: I have referred all of my affairs back to You. His words, peace be upon him, “khasamtu” mean: I have contended with the enemy; and “hakamtu” mean: I have judged according to what You revealed in the Book and through revelation. (2) I add: Rather, this wording is recorded by al-Bukhari in the section “al-Da‘awat” (Supplications) and by Muslim in the section “al-Isti‘adhah” (Seeking Refuge) in a fuller version.

١٤٨٥ - وعن عائشة رضي الله عنها ، أن النبي ﷺ كان يقول في دُعَائِهِ : « اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ » رواه مسلم . ١٤٨٦ - وعن ابن عمر رضي الله عنهما ، قال : كان من دعاء رسول الله ﷺ : « اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ ، وَتَحَوُّلِ عَافِيَتِكَ ، وَفُجَاءَةِ نِقْمَتِكَ ، وَجَمِيعِ سَخَطِكَ » رواه مسلم . ١٤٨٧ - وعن زيد بن أرقم رضي الله عنه ، قال : كان رسول الله ﷺ ، يقول : « اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ ، وَالْبُخْلِ وَالْهَرَمِ ، وَعَذَابِ الْقَبْرِ ، اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا ، وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا ، أَنْتَ وَلِيُّهَا وَمَوْلَاهَا ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ ؛ وَمِنْ قَلْبٍ لَا يَخْشَعُ ، وَمِنْ نَفْسٍ لَا تَشْبَعُ ؛ وَمِنْ دَعْوَةٍ لَا يُسْتَجَابُ لَهَا » رواه مسلم . ١٤٨٨ - وعن ابن عباس رضي الله عنهما ، أن رسول الله ﷺ ، كان يقول : « اللَّهُمَّ لَكَ أَسْلَمْتُ ؛ وَبِكَ آمَنْتُ ، وَعَلَيْكَ تَوَكَّلْتُ ، وَإِلَيْكَ أَنَبْتُ(١) ، وَبِكَ خَاصَمْتُ ، وَإِلَيْكَ حَاكَمْتُ ! فَاغْفِرْ لِي مَا قَدَّمْتُ ، وَمَا أَخَّرْتُ ، وَمَا أَسْرَرْتُ ، وَمَا أَعْلَنْتُ ، أَنْتَ الْمُقَدِّمُ ، وَأَنْتَ الْمُؤَخِّرُ ، لَا إِلَهَ إِلَّا أَنْتَ » . زَادَ بَعْضُ الرُّوَاةِ : « وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ » متفق عليه . ١٤٨٩ - وعن عائشة رضي الله عنها ، أنَّ النبي ﷺ ، كان يدعو بِهَؤُلَاءِ الْكَلِمَاتِ : « اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ ، وَعَذَابِ النَّارِ ، وَمِنْ شَرِّ الْغِنَى وَالْفَقْرِ » رواه أبو داود ، والترمذي وقال : حديث حسن صحيح . وهذا لفظ أبي داود(٢) .

(١) أي : رجعت في جميع أموري إليك . وقوله ﷺ : « خاصمت » أي : العدو . « وحاكمت » أي : حكمت بما أنزلت من الكتاب والوحي . (٢) قلت : بل هو عند البخاري في « الدعوات » ومسلم في « الاستعاذة » بأتم منه - ن - .