Riyad al-SalihinAl-Nawawi

19 – Abū ʿAbd al-Raḥmān ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with them both) reported that the Prophet ﷺ said, “Allah—Mighty and Majestic—continues to accept His servant’s repentance so long as the soul has not yet reached the throat.”(1) Related by al-Tirmidhī, who said: “A good (ḥasan) ḥadīth.

20 – Zirr ibn Ḥubaysh said: I came to Ṣafwān ibn ʿAssāl (may Allah be pleased with him) to ask him about wiping over the khuffayn (leather socks). He asked, “What has brought you here, O Zirr?” I replied, “The pursuit of knowledge.” He said, “The angels lower their wings for the seeker of knowledge, pleased with what he seeks.” I said, “A doubt has lingered(2) in my heart about wiping over the khuffayn after defecation and urination. You were a Companion of the Prophet ﷺ, so I have come to ask whether you heard him mention anything on that matter.” He said, “Yes. He used to command us, when we were on a journey—or travellers—not to remove our leather socks for three days and nights, except in the case of janābah (major ritual impurity); but after defecation, urination, or sleep we could simply wipe over them.

“I then asked, ‘Did you hear him mention anything about love (for Allah and His Messenger)?’ He said, ‘Yes. We were with the Messenger of Allah ﷺ on a journey when a Bedouin called out to him in a loud, booming voice(3): “O Muḥammad!” The Messenger of Allah ﷺ answered him in a voice similar to his, saying, “Here I am!”(4) I said to the man, “Woe to you!(5) Lower your voice, for you are in the presence of the Prophet ﷺ, and you have been forbidden to do that!” He replied, “By Allah, I will not lower it.”

‘The Bedouin then asked, “A man loves a people but has not yet matched their deeds; will he still be with them?” The Prophet ﷺ replied, “A person will be with those he loves on the Day of Resurrection.”

‘He kept speaking to us until he mentioned a gate in the west whose breadth a rider would need forty—or seventy—years to cross.’ Sufyān, one of the narrators, added: ‘It faces toward Syria. Allah, Exalted is He, created it the day He created the heavens and the earth; it has remained open for repentance and will not be closed until the sun rises from that direction.’

Reported by al-Tirmidhī and others, who said: “A good and authentic (ḥasan ṣaḥīḥ) ḥadīth.”

21 – Abū Saʿīd, Saʿd ibn Mālik ibn Sinān al-Khudrī (may Allah be pleased with him) reported that

(1) That is, before his soul reaches his throat. (2) That is, a lingering trace or hesitation. (3) That is, intense and elevated. (4) That is, “Take (it).” (5) This is a word uttered out of compassion and pain; it is not intended as a prayer against him.
١٩ - وعن أبي عبد الرحمن عبد الله بن عُمر بن الخطاب رضي الله عنهما عن النبي ﷺ قال : « إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ » (١) رواه الترمذي . وقال : حديث حسن . ٢٠ - وعن زِرِّ بن حُبَيْش قال : أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ رضي الله عنه أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ : مَا جَاءَ بِكَ يَا زِرُّ ؟ فَقُلْتُ : ابْتِغَاءَ الْعِلْمِ فَقَالَ : إِنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًى بِمَا يَطْلُبُ . فَقُلْتُ : إِنَّهُ قَدْ حَكَّ (٢) فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ ، وَكُنْتُ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَجِئْتُ أَسْأَلُكَ هَلْ سَمِعْتَهُ يَذْكُرُ فِي ذَلِكَ شَيْئاً ؟ قَالَ : نَعَمْ ، كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَراً - أَوْ مُسَافِرِينَ - أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنْ جَنَابَةٍ ، لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ . فَقُلْتُ : هَلْ سَمِعْتَهُ يَذْكُرُ فِي الْهَوَى شَيْئاً ؟ قَالَ : نَعَمْ ، كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ ، فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْورِيٍّ (٣) : يَا مُحَمَّدُ ، فَأَجَابَهُ رَسُولُ اللَّهِ ﷺ نَحْواً مِنْ صَوْتِهِ : « هَاؤُمُ » (٤) فَقُلْتُ لَهُ : وَيْحَكَ (٥) أَغْضِضْ مِنْ صَوْتِكَ فَإِنَّكَ عِنْدَ النَّبِيِّ ﷺ ، وَقَدْ نُهِيتَ عَنْ هَذَا ! فَقَالَ : وَاللَّهِ لَا أَغْضِضُ . قَالَ الْأَعْرَابِيُّ : الْمَرْءُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ ؟ قَالَ النَّبِيُّ ﷺ : « الْمَرْءُ مَعَ مَنْ أَحَبَّ يَوْمَ الْقِيَامَةِ » . فَمَا زَالَ يُحَدِّثُنَا حَتَّى ذَكَرَ بَاباً مِنَ الْمَغْرِبِ مَسِيرَةُ عَرْضِهِ أَوْ يَسِيرُ الرَّاكِبُ فِي عَرْضِهِ أَرْبَعِينَ أَوْ سَبْعِينَ عَاماً . قَالَ سُفْيَانُ أَحَدُ الرُّوَاةِ : قِبَلَ الشَّامِ ، خَلَقَهُ اللَّهُ تَعَالَى يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مَفْتُوحاً لِلتَّوْبَةِ لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْهُ . رواه الترمذي وغيره . وقال : حديث حسن صحيح . ٢١ - وعن أبي سَعيدٍ سَعْدِ بنِ مالكِ بنِ سِنانٍ الخدريِّ رضي الله عنه ، أَنَّ
(١) أي : ما لم تبلغ روحه حلقومه . (٢) أي : أثر ، وتردد . (٣) أي : شديد وعال . (٤) أي : خذ . (٥) هي كلمة ترحم وتوجع ، ولا يقصد منها الدعاء عليه .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies