Riyad al-SalihinAl-Nawawi

1397 – Ibn Masʿūd, may Allah be pleased with him, said: I heard the Messenger of Allah ﷺ say, “May Allah brighten the face of a person (1) who hears something from us and then conveys it exactly as he heard it; for it may be that the one to whom it is conveyed has a better grasp of it than the one who first heard it.” Reported by al-Tirmidhi, who said: “A sound and good (ḥasan ṣaḥīḥ) hadith.”

1398 – Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah ﷺ said, “Whoever is asked about some knowledge and conceals it will be bridled on the Day of Resurrection with a bridle of fire.” Narrated by Abu Dāwūd and al-Tirmidhi, who said: “A good (ḥasan) hadith.”

1399 – [Abu Hurayrah] also related that the Messenger of Allah ﷺ said, “Whoever acquires knowledge that is normally sought for the sake of Allah but studies it only to obtain some worldly advantage (2) will not even smell the fragrance of Paradise on the Day of Resurrection.” Narrated by Abu Dāwūd with an authentic chain of transmission.

1400 – ʿAbdullāh ibn ʿAmr ibn al-ʿĀṣ, may Allah be pleased with them both, said: I heard the Messenger of Allah ﷺ say, “Allah does not take away knowledge by stripping it from the people; rather, He takes away knowledge by taking away the scholars (3). When no scholar remains, people will take ignorant individuals as leaders; they will be asked and will give legal rulings without knowledge, thereby going astray and leading others astray.” Agreed upon.

(1) That is, a blessing of radiance—meaning beauty; what is intended is the beauty of his character and physical stature. (2) Meaning “something.” The term ʿurf here refers to fragrance, as explicitly clarified at the end of the hadith; this clarification comes from the hadith itself, not from the author, contrary to what some annotators have assumed. (3) That is, by their death.
« نَضَّرَ اللَّهُ امْرَأً (١) سَمِعَ مِنَّا شَيْئًا ، فَبَلَّغَهُ كَمَا سَمِعَهُ ، فَرُبَّ مُبَلِّغٍ أَوْعَى مِنْ سَامِعٍ » رواه الترمذي وقال : حديث حسن صحيح . ١٣٩٨ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ ، أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ » رواه أبو داود والترمذي وقال : حديث حسن . ١٣٩٩ - وعنه قال : قال رسول الله ﷺ : « مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ عَزَّ وَجَلَّ لَا يَتَعَلَّمُهُ إِلَّا لِيُصِيبَ بِهِ عَرَضًا (٢) مِنَ الدُّنْيَا لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ » يَعْنِي رِيحَهَا . رواه أبو داود بإسناد صحيح . ١٤٠٠ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، قال : سمعتُ رسول الله ﷺ يقول : « إِنَّ اللَّهَ لَا يَقْبِضُ الْعِلْمَ انْتِزَاعًا مِنَ النَّاسِ ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ (٣) ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا ، اتَّخَذَ النَّاسُ رُؤُوسًا جُهَّالًا ، فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ ، فَضَلُّوا وَأَضَلُّوا » متفق عليه .
(١) أي : نعمة من النضارة وهي الحسن . والمراد حسن خلقه وقدره . (٢) أي : شيئاً . و ( العرف ) : الرائحة كما وقع مفسراً في آخر الحديث . وليس تفسيراً من المؤلف رحمه الله كما توهم بعض المعلقين . (٣) أي : بموتهم .

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