Riyad al-SalihinAl-Nawawi

Book 12: Knowledge

Chapter 241: The Excellence of Knowledge—Learning it and Teaching it for Allah’s sake

Allah the Exalted says:
“Say, ‘My Lord, increase me in knowledge.’” (Tā Hā 20:114)

He also says:
“Say, ‘Are those who know equal to those who do not know?’” (al-Zumar 39:9)

And He says:
“Allah will raise in rank those of you who believe and those who have been given knowledge.” (al-Mujādilah 58:11)

And He says:
“Only those of His servants who possess knowledge truly fear Allah.” (Fāṭir 35:28)

1384 – Muʿāwiyah, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said, “When Allah intends good for someone, He grants him understanding of the religion.” Agreed upon.

1385 – Ibn Masʿūd, may Allah be pleased with him, related that the Messenger of Allah ﷺ said, “Envy is allowed only in two cases: a man whom Allah has endowed with wealth and he disposes of it unstintingly in the cause of truth, and a man whom Allah has endowed with wisdom; he judges by it and teaches it.” Agreed upon.

What is meant by “envy” (ḥasad) here is emulative desire (ghibṭah): to wish to possess the like of what the other has.

1386 – Abu Mūsā, may Allah be pleased with him, said: The Prophet ﷺ declared, “The example of the guidance and knowledge with which Allah has sent me is like that of abundant rain(1) that falls upon the earth. Some of the ground absorbs the water and produces pasture and plentiful grass; some of it is hard and stony, retaining the water, so it becomes beneficial—"

(1) al-ghayth means rain; al-kala—both of its first two consonants take the short vowel a—denotes pasture; al-ushb is the tender herbage that sprouts at the beginning of spring; al-ajadib are lands that produce no vegetation.
١٢ - كِتَابُ الْعِلْمِ ٢٤١ - باب فضل العلم تعلماً وتعليماً لله قال الله تعالى : ﴿ وَقُلْ رَبِّ زِدْنِي عِلْمًا ﴾ [ طه : ١١٤ ] وقال تعالى : ﴿ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ﴾ [ الزمر : ٩ ] وقال تعالى : ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ﴾ [ المجادلة : ١١ ] وقال تعالى : ﴿ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ ﴾ [ فاطر : ٢٨ ] . ١٣٨٤ - وعن معاوية رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ » متفق عليه . ١٣٨٥ - وعن ابن مسعود رضي الله عنه ، قال : قال رسول الله ﷺ : « لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللَّهُ مَالًا ، فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ ، فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا » متفق عليه . والمراد بالحسد : الغِبْطَةُ ، وَهُوَ أَنْ يَتَمَنَّى مِثْلَهُ . ١٣٨٦ - وعن أبي موسى رضي الله عنه ، قال : قال النبي ﷺ : « مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ غَيْثٍ (١) أَصَابَ أَرْضًا ؛ فَكَانَتْ مِنْهَا طَائِفَةٌ قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلَأَ ، وَالْعُشْبَ الْكَثِيرَ ، وَكَانَ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ ، فَنَفَعَ
(١) الغيث : المطر . و ( الكلا ) بفتح أوليه : المرعى . و ( العشب ) : الكلأ الرطب في أول الربيع . و ( الأجادب ) : الأرض التي لا تنبت .

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