Riyad al-SalihinAl-Nawawi

—In another wording: “He fights out of sheer bravery, and he fights out of tribal zeal.” (1)

—And in yet another narration: “He fights in anger. So who, then, is in the path of Allah?” The Messenger of Allah ﷺ replied, “Whoever fights so that the word of Allah is supreme, he is in the path of Allah.” Agreed upon.

1352 – ʿAbd Allah ibn ʿAmr ibn al-ʿĀṣ, may Allah be pleased with them both, reported that the Messenger of Allah ﷺ said, “No detachment (2) or expedition goes out, takes booty, and returns safely except that they have hastened two-thirds of their reward; and no detachment or expedition is defeated and suffers losses except that their full reward is completed for them.” Narrated by Muslim.

1353 – Abū Umāmah, may Allah be pleased with him, related that a man said, “Messenger of Allah, permit me to wander the earth in ascetic travel (3).” The Prophet ﷺ answered, “The wandering of my community is striving in the cause of Allah, the Mighty and Majestic.” Narrated by Abū Dāwūd with a good chain.

1354 – ʿAbd Allah ibn ʿAmr ibn al-ʿĀṣ, may Allah be pleased with them both, reported that the Prophet ﷺ said, “The homeward return is like the campaign itself.” Narrated by Abū Dāwūd with a good chain.

Al-qaflah means the return; what is intended is the journey back from the campaign after it is finished. Its meaning is that the warrior is rewarded for his homeward journey just as he was for the campaign.

1355 – Al-Sāʾib ibn Yazīd, may Allah be pleased with him, said: When the Prophet ﷺ returned from the expedition of Tabūk, the people went out to meet him; I was among the children who welcomed him at Thaniyyat al-Wadāʿ (4). Narrated by Abū Dāwūd with a sound chain in these words.

(1) That is, a sense of pride, protective jealousy, and defense of one’s clan and the like. (2) Meaning a raiding party; the term sariyya denotes a detachment of the army. The verb takhfiq (pronounced tukhfiq) indicates that the unit returned without capturing any spoils. (3) It refers to leaving one’s homeland and travelling through the land. (4) A locality just north of Medina where travellers heading that way are accompanied and bid farewell.
وفي رواية : يُقَاتِلُ شَجَاعَةً ، وَيُقَاتِلُ حَمِيَّةً (١) . وفي رواية يُقَاتِلُ غَضَبًا ، فَمَنْ فِي سَبِيلِ اللَّهِ ؟ فَقَالَ رَسُولُ اللَّهِ : « مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا ، فَهُوَ فِي سَبِيلِ اللَّهِ » متفق عليه . ١٣٥٢ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، قال : قال رسول الله ﷺ : « مَا مِنْ غَازِيَةٍ (٢) ، أَوْ سَرِيَّةٍ تَغْزُو ، فَتَغْنُمُ وَتَسْلَمُ ، إِلَّا كَانُوا قَدْ تَعَجَّلُوا ثُلُثَيْ أُجُورَهُمْ ، وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلَّا تَمَّ لَهُمْ أُجُورَهُمْ » رواه مسلم . ١٣٥٣ - وعن أبي أمامة رضي الله عنه ، أن رجلاً قال : يا رسول الله ائذن لي في السِّيَاحَةِ (٣) فقال النبي ﷺ : « إِنَّ سِيَاحَةَ أُمَّتِي الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ » رواه أبو داود بإسناد جيد . ١٣٥٤ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، عن النبي ﷺ قال : « قَفْلَةٌ كَغَزْوَةٍ » رواه أبو داود بإسناد جيد . « الْقَفْلَةُ » : الرُّجُوعُ ، وَالْمُرَادُ : الرُّجُوعُ مِنَ الْغَزْوِ بَعْدَ فَرَاغِهِ ؛ ومعناه : أنه يُثَابُ فِي رُجُوعِهِ بَعْدَ فَرَاغِهِ مِنَ الْغَزْوِ . ١٣٥٥ - وعن السائب بن يزيد رضي الله عنه قال : لَمَّا قَدِمَ النَّبِيُّ ﷺ ، مِنْ غَزْوَةِ تَبُوكَ تَلَقَّاهُ النَّاسُ ، فَلَقِيَتْهُ مَعَ الصِّبْيَانِ عَلَى ثَنِيَّةِ الْوَدَاعِ (٤) . رواه أبو داود بإسناد صحيح بهذا اللفظ .
(١) أي : أنفة وغيرة ومحاماة عن العشيرة ونحوها . (٢) أي : طائفة غازية . و ( السرية ) : قطعة من الجيش . ( تخفق ) بضم الفوقية وسكون المعجمة وكسر الفاء أي : لم تغنم شيئاً . (٣) هي مفارقة الوطن والذهاب في الأرض . (٤) محل بقرب المدينة شماليها ، يشيع المسافر إليها من تلك الجهة ، ويودع عندها .

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