Riyad al-SalihinAl-Nawawi

1255 – ʿĀʾishah (may Allah be pleased with her) reported: “The Prophet ﷺ never fasted in any month more than he fasted in Shaʿbān; indeed, he used to fast the whole of Shaʿbān.” In another wording: “He would fast in Shaʿbān all but a few days.” Agreed upon.

1256 – Mujībah al-Bāhiliyyah related from her father—or her uncle—that he came to the Messenger of Allah ﷺ and then left. A year later he returned, and his condition and appearance had markedly changed. He said, “O Messenger of Allah, do you not recognise me?” He ﷺ asked, “And who are you?” He replied, “I am the Bāhili who visited you last year.” The Prophet ﷺ said, “What has changed you? You used to look well!” He answered, “Since I parted from you I have eaten no food except at night.” The Messenger of Allah ﷺ said, “You have exhausted yourself!” He then advised: “Fast the month of patience and one day of every month.” The man said, “Give me more, for I have the strength.” He replied, “Fast two days.” The man said, “Give me more.” He said, “Fast three days.” The man again said, “Give me more.” He said, “Then fast during the sacred months and leave off, fast during the sacred months and leave off, fast during the sacred months and leave off,” and he joined his three fingers together and then separated them. Narrated by Abū Dāwūd(1).

(The “month of patience” is Ramaḍān.)

226 – Chapter: The virtue of fasting and other acts of devotion during the first ten days of Dhū al-Ḥijjah

1257 – Ibn ʿAbbās (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “There are no days in which righteous deeds are more beloved to Allah than these days,” meaning the ten days (of Dhū al-Ḥijjah). They asked, “O Messenger of Allah, not even striving in Allah’s cause?” He replied, “Not even striving in Allah’s cause, except for a man who goes out with his life and his wealth and returns with neither.” Narrated by al-Bukhārī.

(1) I have noted that its isnad (chain of transmission) is weak, as I explained in Ta‘liq al-Raghib ‘ala al-Targhib wa’l-Tarhib, 2:82. —N.
١٢٥٥ - عن عائشة رضي الله عنها قالت : لم يكن النبي ﷺ ، يَصُومُ مِنْ شَهْرٍ أَكْثَرَ مِنْ شَعْبَانَ ، فَإِنَّهُ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ . وفي رواية : كَانَ يَصُومُ شَعْبَانَ إِلَّا قَلِيلًا . متفق عليه . ١٢٥٦ - وعن مُجِيبَةِ الْبَاهِلِيَّةِ عن أبيها أو عمها ، أنه أتى رسول الله ﷺ ، ثم انطلق فَأَتَاهُ بَعْدَ سَنَةٍ - وقد تَغَيَّرَتْ حَالُهُ وَهَيْئَتُهُ - فقال : يا رسول الله أَمَا تَعْرِفُنِي ؟ قال : « وَمَنْ أَنْتَ » ؟ قال : أنا الباهلي الذي جئتك عام الأول . قال : « فَمَا غَيْرُكَ ، وَقَدْ كُنْتَ حَسَنَ الْهَيْئَةِ » ! قال : مَا أَكَلْتُ طَعَاماً مُنْذُ فَارَقْتُكَ إِلَّا بِلَيْلٍ . فقال رسول الله ﷺ : « عَذَّبْتَ نَفْسَكَ » ! ثم قال : « صُمْ شَهْرَ الصَّبْرِ ، وَيَوْماً مِنْ كُلِّ شَهْرٍ » قال : زِدْنِي ، فَإِنَّ بِي قُوَّةً ، قال : « صُمْ يَوْمَيْنِ » قال : زِدْنِي ، قال : « صُمْ ثَلَاثَةَ أَيَّامٍ » قال : زِدْنِي ، قال : « صُمْ مِنَ الْحُرُمِ وَاتْرُكْ ، صُمْ مِنَ الْحُرُمِ وَاتْرُكْ ، صُمْ مِنَ الْحُرُمِ وَاتْرُكْ » وقال بأصابعه الثلاث فَضَمَّهَا ، ثم أَرْسَلَهَا . رواه أبو داود (١) . و« شَهْرِ الصَّبْرِ » : رَمَضَانُ . ٢٢٦ - باب فضل الصوم وغيره في العشر الأول من ذي الحجة ١٢٥٧ - وعن ابن عباس رضي الله عنهما قال : قال رسول الله ﷺ : « مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ » يعني أيام العشر . قالوا : يا رسول الله وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ؟ قال : « وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ ، وَمَالِهِ ، فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ » رواه البخاري .
(١) « قلت : إسناده ضعيف ، كما بينته في « التعليق الرغيب على الترغيب والترهيب » (٨٢/٢) » - ن - .

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