Riyad al-SalihinAl-Nawawi

for the hardship it would cause my community—or humanity—I would have ordered them to use the siwak with every prayer.” Agreed upon.

1205 – Hudhayfah, may Allah be pleased with him, said: Whenever the Messenger of Allah ﷺ rose from sleep, he would scrub his mouth with the siwak. Agreed upon.

“al-shuṣ” means rubbing.

1206 – ʿĀ’ishah, may Allah be pleased with her, said: We used to set out the Messenger of Allah’s ﷺ siwak and his water for purification; then Allah would awaken him (1) at whatever hour of the night He wished, and he would use the siwak, perform ablution, and pray. Reported by Muslim.

1207 – Anas, may Allah be pleased with him, said: The Messenger of Allah ﷺ said, “I have often enjoined the siwak upon you.” Reported by al-Bukhārī.

1208 – Shurayḥ ibn Hanīʾ said: I asked ʿĀ’ishah, may Allah be pleased with her, “With what would the Prophet ﷺ begin when he entered his house?” She replied, “With the siwak.” Reported by Muslim.

1209 – Abū Mūsā al-Ashʿarī, may Allah be pleased with him, said: I entered upon the Prophet ﷺ while the tip of the siwak was on his tongue. Agreed upon, and this is the wording of Muslim.

1210 – ʿĀ’ishah, may Allah be pleased with her, reported that the Prophet ﷺ said, “The siwak is a purifier (2) for the mouth and pleasing to the Lord.” Reported by al-Nasāʾī and by Ibn Khuzaymah in his Ṣaḥīḥ with sound chains.

1211 – Abū Hurayrah, may Allah be pleased with him, reported that the Prophet ﷺ said, “The natural disposition comprises five acts—or five acts are from the natural disposition: circumcision, shaving the pubic hair, clipping the fingernails, plucking the armpit hair, and trimming the mustache.” Agreed upon.

(1) That is: he wakes him from his sleep. (2) Whether the initial m is pronounced with fat-ha or kasra, the word refers to any implement used for purification; the siwak is likened to it because it cleans the mouth, and here tahara means cleanliness.
أَشْقَّ عَلَى أُمَّتِي - أَوْ عَلَى النَّاسِ - لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلَاةٍ » متفق عليه . ١٢٠٥ - وعن حُذَيْفَةَ رضي الله عنه قال : كَانَ رسول الله ﷺ ، إِذَا قَامَ مِنَ النَّوْمِ يَشُوصُ فَاهُ بِالسِّوَاكِ ، متفق عليه . « الشُّوصُ » : الدَّلْكُ . ١٢٠٦ - وعن عائشة رضي الله عنها قالت : كُنَّا نَعُدُّ لِرَسُولِ اللَّهِ ﷺ ، سِوَاكَهُ وَطَهُورَهُ ، فَيَبْعَثُهُ اللَّهُ(١) مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ ، فَيَسُوكَ ، وَيَتَوَضَّأَ وَيُصَلِّيَ . رواه مسلم . ١٢٠٧ - وعن أنس رضي الله عنه قال : قال رسول الله ﷺ : « أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ » رواه البخاري . ١٢٠٨ - وعن شريح بن هانيء قال : قلت لعائشة رضي الله عنها : بِأَيِّ شَيْءٍ كَانَ يَبْدَأُ النَّبِيُّ ﷺ ، إِذَا دَخَلَ بَيْتَهُ ؟ قالت : بِالسِّوَاكِ . رواه مسلم . ١٢٠٩ - وعن أبي موسى الأشعري رضي الله عنه قال : دخلتُ عَلَى النَّبِيِّ ﷺ ، وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ . متفق عليه ، وهذا لفظ مسلم . ١٢١٠ - وعن عائشة رضي الله عنها ، أن النبي ﷺ قال : « السِّوَاكُ مَطْهَرَةٌ(٢) لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ » رواه النسائي ، وابنُ خُزَيْمَةَ في صحيحه بأسانيد صحيحة . ١٢١١ - وعن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : « الْفِطْرَةُ خَمْسٌ ، أَوْ خَمْسٌ مِنَ الْفِطْرَةِ : الْخِتَانُ ، وَالِاسْتِحْدَادُ ، وَتَقْلِيمُ الْأَظْفَارِ ، وَنَتْفُ الْإِبْطِ ، وَقَصُّ الشَّارِبِ » متفق عليه .
(١) أي : يوقظه من نومه . (٢) بفتح الميم وكسرها : كل آلة يتطهر بها ، شبه السواك به لأنه ينظف الفم ، والطهارة : النظافة .

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