Riyad al-SalihinAl-Nawawi

have all concurred (1) that it is in the last seven nights; so whoever is seeking it should look for it during the last seven nights.” Agreed upon.

1199 – ʿĀ’ishah, may Allah be pleased with her, said: The Messenger of Allah ﷺ used to observe seclusion (2) in the mosque during the last ten nights of Ramadan, and he would say, “Seek the Night of Decree in the last ten nights of Ramadan.” Agreed upon.

1200 – She, may Allah be pleased with her, also reported that the Messenger of Allah ﷺ said, “Seek the Night of Decree on the odd-numbered nights of the last ten nights of Ramadan.” Reported by al-Bukhārī.

1201 – She, may Allah be pleased with her, said: When the last ten nights of Ramadan began, the Messenger of Allah ﷺ would enliven the night, wake his family, apply himself earnestly, and tighten his waist-cloth (3). Agreed upon.

1202 – She, may Allah be pleased with her, said: The Messenger of Allah ﷺ strove in worship during Ramadan more than in any other month, and during its last ten nights he strove even harder than at any other time. Reported by Muslim.

1203 – She, may Allah be pleased with her, said: I asked (4), “O Messenger of Allah, if I come to know which night is the Night of Decree, what should I say during it?” He replied, “Say: Allahumma innaka ʿafuwwun tuḥibbu al-ʿafwa faʿfu ʿannī (O Allah, You are Pardoning and You love to pardon, so pardon me).” Reported by al-Tirmidhī, who said: a good and sound hadith.

215 – Chapter: The excellence of the siwak and the characteristics of the natural disposition

1204 – Abū Hurayrah, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said, “Had it not been…"

(1) That is: they coincided. (2) Meaning: he enters iʿtikaf (seclusion for worship). (3) The miʾzar (loincloth); tightening it is a metaphor for exerting oneself in worship—“I tightened my miʾzar for this matter,” i.e., I girded myself for it. See N. (4) In other words: he informed me.
قَدْ تَوَاطَأَتْ (١) فِي السَّبْعِ الْأَوَاخِرِ، فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِرِ» متفق عليه. ١١٩٩ - وعن عائشة رضي الله عنها قالت : كَانَ رسولُ اللَّهِ ﷺ، يُجَاوِرُ (٢) فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ : «تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ» متفق عليه. ١٢٠٠ - وعنها رضي الله عنها، أن رسول الله ﷺ قال : «تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ» رواه البخاري. ١٢٠١ - وعنها رضي الله عنها قالت : كَانَ رسولُ اللَّهِ ﷺ، إِذَا دَخَلَ الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ، أَحْيَا اللَّيْلَ، وَأَيْقَظَ أَهْلَهُ، وَجَدَّ وَشَدَّ الْمِئْزَرَ (٣) . متفق عليه. ١٢٠٢ - وعنها قالت : كَانَ رسولُ اللَّهِ ﷺ يَجْتَهِدُ فِي رَمَضَانَ مَا لَا يَجْتَهِدُ فِي غَيْرِهِ، وَفِي الْعَشْرِ الْأَوَاخِرِ مِنْهُ مَا لَا يَجْتَهِدُ فِي غَيْرِهِ . رواه مسلم. ١٢٠٣ - وعنها قالت : قلت : يا رسول الله، أَرَأَيْتَ (٤) إِنْ عَلِمْتُ أَيُّ لَيْلَةٍ لَيْلَةُ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قال : «قُولِي : اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي» رواه الترمذي وقال : حديث حسن صحيح. ٢١٥ - باب فضل السواك وخصال الفطرة ١٢٠٤ - عن أبي هريرة رضي الله عنه، أن رسول الله ﷺ، قال : «لَوْلَا أَنْ
(١) أي : توافقت . (٢) أي : يعتكف . (٣) هو الإزار . وهذا كناية عن الإجتهاد في العبادة ، يقال : شددت لهذا الأمر مئزري : شمرت له . وانظر - ن - . (٤) أي : أخبرني .

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