Riyad al-SalihinAl-Nawawi

1194 – Abū Hurayrah, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said: “When one of you rises for the night prayer and the Qur’an becomes indistinct upon his tongue so that he no longer knows what he is saying, let him lie down.” Reported by Muslim.

213 – Chapter: The recommendation to stand in prayer during Ramadan – the Tarāwīḥ

1195 – Abū Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said: “Whoever stands (in prayer) throughout Ramadan, out of faith and seeking reward, will have his past sins forgiven.” Agreed upon.

1196 – He, may Allah be pleased with him, also said: The Messenger of Allah ﷺ used to encourage standing in prayer during Ramadan without issuing a binding command (1). He would say, “Whoever stands (in prayer) throughout Ramadan, out of faith and seeking reward, will have his past sins forgiven.” Reported by Muslim.

214 – Chapter: The virtue of standing in prayer on Laylat al-Qadr and identifying the nights in which it is most likely to occur

Allah the Exalted says: “Indeed, We sent it (2) down on the Night of Decree” (Q. 97:1) to the end of the surah; and He also says: “Indeed, We sent it down on a blessed night” (Q. 44:3) and the verses that follow.

1197 – Abū Hurayrah, may Allah be pleased with him, reported that the Prophet ﷺ said: “Whoever spends the Night of Decree in prayer, out of faith and seeking reward, will have his past sins forgiven.” Agreed upon.

1198 – Ibn ʿUmar, may Allah be pleased with them both, said that some men among the Companions of the Prophet ﷺ were shown in their dreams that the Night of Decree was in the last seven nights, so the Messenger of Allah ﷺ said, “I see that your dreams…"

(1) In other words, he was not obliging them with a compulsory command. (2) That is: the Quran.
١١٩٤ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ ، فَاسْتَعْجَمَ الْقُرْآنُ عَلَى لِسَانِهِ ، فَلَمْ يَدْرِ مَا يَقُولُ ، فَلْيَضْطَجِعْ » رواه مسلم . ٢١٣ - باب استحباب قيام رمضان وهو التراويح ١١٩٥ - عن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ » متفق عليه . ١١٩٦ - وعنه رضي الله عنه قال : كَانَ رَسُولُ اللَّهِ ﷺ ، يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ (١) ، فَيَقُولُ : « مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ » رواه مسلم . ٢١٤ - باب فضل قيام ليلة القدر وبيان أرجى لياليها قال الله تعالى : ﴿ إِنَّا أَنْزَلْنَاهُ (٢) فِي لَيْلَةِ الْقَدْرِ ﴾ [ القدر : ١ ] إلى آخر السورة . وقال تعالى : ﴿ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ ﴾ [ الدخان : ٣ ] الآيات . ١١٩٧ - وعن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : « مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ » . متفق عليه . ١١٩٨ - وعن ابن عمر رضي الله عنهما ، أن رجَالاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ ، أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ ، فقال رسول الله ﷺ : « أَرَى رُؤْيَاكُمْ
(١) أي : لا يأمرهم أمر إيجاب . (٢) أي : القرآن .

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