Riyad al-SalihinAl-Nawawi

9 – Abu Mūsā ʿAbd Allāh ibn Qays al-Ashʿarī (may Allah be pleased with him) reported: The Messenger of Allah ﷺ was asked about a man who fights out of bravery, another who fights out of tribal zeal¹, and another who fights for show; which of these is fighting in the path of Allah? He ﷺ replied, “Whoever fights so that the word of Allah may be uppermost is in the path of Allah.”² Agreed upon.

10 – Abu Bakrah Nufayʿ ibn al-Ḥārith ath-Thaqafī (may Allah be pleased with him) narrated that the Prophet ﷺ said, “When two Muslims confront one another with their swords, the killer and the one killed are both in the Fire.” I said, “O Messenger of Allah, that is the killer—what about the slain man?” He ﷺ answered, “He was keen to kill his companion.” Agreed upon.

11 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “The prayer a man performs in congregation surpasses his prayer in his market or his house by twenty-odd³ degrees. That is because when one of you makes ablution well, then goes to the mosque seeking nothing but the prayer—nothing moves him out but the prayer—he does not take a single step without being raised one degree and having one sin erased, until he enters the mosque. Once he enters the mosque he is counted as being in prayer so long as the prayer keeps him there, and the angels continue to invoke blessings upon any one of you while he remains in the place where he prayed, saying: ‘O Allah, have mercy on him; O Allah, forgive him; O Allah, accept his repentance,’ so long as he does not cause harm there and does not break his ablution.” Agreed upon; this is Muslim’s wording.

And his ﷺ statement “yanhazuhu” is pronounced with a fatḥa on the yāʾ, the hāʾ, and the zāʾ; it means: it drives him out and makes him rise up.

—
¹ ḥamiyyah: partisan or tribal zeal.
² Reported by al-Bukhārī and Muslim.
³ “Twenty-odd” (biḍʿan) denotes a number between twenty-three and twenty-nine.

(1) It denotes haughty pride and protective zeal shown in defense of one’s family, tribe, or regional faction. (2) It refers to the religion of Islam. The hadith makes clear that deeds are reckoned according to righteous intentions, and that the merit promised to the mujahidin applies only to those who fight to exalt the word of Allah. (3) The term al-bidʿ (pronounced with either a kasra or a fatha on the initial b) signifies a number ranging from three to nine.
٩ - وعن أبي موسى عبد الله بن قيس الأشعري رضي الله عنه قال : سُئِلَ رسول الله ﷺ عن الرَّجُلِ يُقاتِلُ شَجاعةً ، ويُقاتِلُ حَمِيَّةً(١) ، ويُقاتِلُ رياءً ، أيُّ ذلك في سبيل الله ؟ فقال رسول الله ﷺ : « مَنْ قاتلَ لِتَكونَ كَلِمةُ اللهِ هِيَ العُليا فَهُوَ في سَبِيلِ اللهِ »(٢) مُتَّفَقٌ عَلَيهِ . ١٠ - وعن أبي بكرة نُفيع بن الحارث الثقفي رضي الله عنه أنَّ النبيَّ ﷺ قال : « إِذا الْتَقَى المُسلِمانِ بِسَيفَيهِما فَالقاتِلُ والمَقتولُ في النَّارِ » قُلتُ : يا رسولَ اللهِ هذا القاتِلُ فَما بالُ المَقتولِ ؟ قالَ : « إِنَّهُ كانَ حَرِيصاً عَلى قَتْلِ صاحِبِهِ » مُتَّفَقٌ عَلَيهِ . ١١ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « صَلاةُ الرَّجُلِ في جَماعَةٍ تَزيدُ عَلى صَلاتِهِ في سُوقِهِ وبَيتِهِ بِضعاً(٣) وعِشرينَ دَرَجَةً وَذَلِكَ أَنَّ أحَدَهُم إِذا تَوَضَّأَ فَأَحسَنَ الوُضُوءَ ؛ ثُمَّ أَتَى المَسجِدَ لا يُريدُ إلا الصَّلاةَ ، لا يَنهَزُهُ إِلا الصَّلاةُ : لَم يَخطُ خُطوَةً إِلا رُفِعَ لَهُ بِها دَرَجَةٌ : وحُطَّ عَنهُ بِها خَطيئَةٌ حَتَّى يَدخُلَ المَسجِدَ ، فَإِذا دَخَلَ المَسجِدَ كانَ في الصَّلاةِ ما كانَتِ الصَّلاةُ هِيَ تَحبِسُهُ ؛ والمَلائِكَةُ يُصَلُّونَ عَلى أَحَدِكُم ما دامَ في مَجلِسِهِ الَّذي صَلَّى فيهِ يَقولُونَ : اللَّهُمَّ آرحَمهُ ؛ اللَّهُمَّ اغفِر لَهُ ؛ اللَّهُمَّ تُب عَلَيهِ ، ما لَم يُؤذِ فيهِ ما لَم يُحدِث فيهِ » مُتَّفَقٌ عَلَيهِ ؛ وهذا لَفظُ مُسلِمٍ . وقولُهُ ﷺ : « يَنهَزُهُ » هُوَ بِفَتحِ الياءِ والهاءِ وبالزَّايِ : أَي يُخرِجُهُ ويَنهَضُهُ .
(١) أي : أَنفَة وغيرة محاماة عن عشيرته وقومه وإقليميته . (٢) أي : دين الإسلام ، وفي الحديث بيان : أن الأعمال تحسب بالنيات الصالحة . وأن الفضل الوارد في المجاهدين ، يختص بمن يقاتل لإعلاء كلمة الله جل شأنه . (٣) « البضع » بكسر الباء وفتحها : ما بين الثلاث إلى التسع .

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