Riyad al-SalihinAl-Nawawi

your prayers to your homes and do not turn them into graveyards.” (1) Agreed upon.

1137 – Jabir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “When any one of you has finished his prayer in the mosque, let him allocate a share of his prayers to his house, for Allah will place goodness in his house through those prayers.” Narrated by Muslim.

1138 – ʿUmar ibn ʿAṭāʾ related that Nāfiʿ ibn Jubayr sent him to as-Sāʾib, the nephew of Namr, to ask about something Muʿāwiyah had seen him do in prayer. He replied, “Yes, I prayed Jumuʿah with him in the enclosed gallery. When the imam concluded with the salām, I remained where I was and performed another prayer. When Muʿāwiyah came in he sent for me and said, ‘Do not repeat what you have just done. After you have prayed Jumuʿah, do not attach another prayer to it until you have spoken or left, for the Messenger of Allah ﷺ commanded us not to link one prayer to another until we have spoken or departed.’” Narrated by Muslim. (2)

205 – Chapter: Encouragement to Perform the Witr Prayer, clarifying that it is an emphatic sunnah and stating its time.

1139 – ʿAli (may Allah be pleased with him) said, “The witr prayer is not obligatory like the prescribed prayers, but it is a practice established by the Messenger of Allah ﷺ. He said, ‘Allah is One and He loves the odd-numbered prayer, so observe witr, O people of the Quran.’” Narrated by Abu Dawud and al-Tirmidhi, who graded it ḥasan.

1140 – ʿAʾishah (may Allah be pleased with her) said, “At every part of the night the Messenger of Allah ﷺ performed the witr prayer: at the beginning of the night, in its middle, and in its last part, and his witr concluded at…"

(1) That is, like graves, where no prayer may be performed; see hadith no. 1025. (2) I note here an explicit refutation of certain zealots who rise for the sunnah prayer the moment the imam gives the concluding taslim of the obligatory prayer, without speaking or moving to another spot.
صَلَاتِكُمْ فِي بُيُوتِكُمْ ، وَلَا تَتَّخِذُوهَا قُبُورًا » (١) متفق عليه . ١١٣٧ - وعن جابر رضي الله عنه قال : قال رسول الله ﷺ : « إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فِي مَسْجِدِهِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ ؛ فَإِنَّ اللَّهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا » رواه مسلم . ١١٣٨ - وعن عمر بن عطاء أن نافع بن جبير أرسله إلى السائب ابن أخت نمر يسأله عن شيء رآه منه معاوية في الصلاة فقال : نعم صليت معه الجمعة في المقصورة فلما سلم الإمام ، قمت في مقامي ، فصلّيت ، فلما دخل أرسل إلي فقال : لا تعد لما فعلت . إذا صليت الجمعة فلا تصلها بصلاة حتى تتكلم أو تخرج ؛ فإن رسول الله ﷺ ، أمرنا بذلك ، أن لا نوصل صلاة بصلاة حتى تتكلم أو تخرج . رواه مسلم (٢) . ٢٠٥ - باب الحث على صلاة الوتر وبيان أنه سنة مؤكدة وبيان وقته ١١٣٩ - عن علي رضي الله عنه قال : الوتر ليس بحتم كصلاة المكتوبة ، ولكن سن رسول الله ﷺ قال : « إِنَّ اللَّهَ وَتْرٌ يُحِبُّ الْوَتْرَ ، فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ » رواه أبو داود والترمذي وقال : حديث حسن . ١١٤٠ - وعن عائشة رضي الله عنها قالت : مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ ﷺ ، مِنْ أَوَّلِ اللَّيْلِ ، وَمِنْ أَوْسَطِهِ ، وَمِنْ آخِرِهِ ، وَانْتَهَى وَتْرُهُ إِلَى
(١) أي : كالقبور التي لا يُصلى فيها . وانظر الحديث (١٠٢٥) . (٢) قلت : فيه رد صريح على بعض المتعصبة الذين يقومون إلى صلاة السنة فور تسليم الإمام من الفرض دون أن يتكلموا أو يغيروا مكانهم - ن - .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies