Riyad al-Salihin - Al-Nawawi - (1/415)

Riyad al-SalihinAl-Nawawi

the two rakʿahs of Fajr, let him lie down on his right side.” Reported by Abu Dawud and al-Tirmidhi with sound chains. Al-Tirmidhi said: A ḥasan ṣaḥīḥ hadith.

199 – Chapter: The Sunnah Prayer of Dhuhr

1120 – Ibn ʿUmar (may Allah be pleased with them both) said: I prayed with the Messenger of Allah ﷺ two rakʿahs before Dhuhr and two after it. Agreed upon.

1121 – ʿĀʾishah (may Allah be pleased with her) reported that the Prophet ﷺ never omitted four rakʿahs before Dhuhr. Narrated by al-Bukhari.

1122 – She also said: The Prophet ﷺ used to pray four rakʿahs in my house before Dhuhr; then he would go out and lead the people in prayer, after which he would come back in and pray two rakʿahs. He would lead the people in Maghrib, then enter and pray two rakʿahs; and he would lead them in ʿIshaʾ, then come into my house and pray two rakʿahs. Narrated by Muslim.

1123 – Umm Ḥabībah (may Allah be pleased with her) reported that the Messenger of Allah ﷺ said: “Whoever consistently performs four rakʿahs before Dhuhr and four after it, Allah will make the Fire forbidden for him.” (1) Reported by Abu Dawud and al-Tirmidhi, who graded it ḥasan ṣaḥīḥ.

1124 – ʿAbd Allah ibn al-Sāʾib (may Allah be pleased with him) said: The Messenger of Allah ﷺ used to pray four rakʿahs after the sun had passed its zenith, before Dhuhr, and he said: “It is an hour when the gates of heaven are opened, and I love that a righteous deed of mine should ascend during it.” Reported by al-Tirmidhi, who said: A ḥasan hadith.

(1) That is, his remaining there eternally; the hadith thereby hints that whoever consistently maintains it will die as a Muslim.

أَحَدُكُمْ رَكْعَتَيِ الْفَجْرِ ، فَلْيَضْطَجِعْ عَلَى يَمِينِهِ » رواه أبو داود ، والترمذي بأسانيد صحيحة . قال الترمذي : حديث حسن صحيح . ١٩٩ - باب سنة الظهر ١١٢٠ - عن ابن عمر رضي الله عنهما قال : صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ ، رَكْعَتَيْنِ قَبْلَ الظُّهْرِ ، وَرَكْعَتَيْنِ بَعْدَهَا . متفق عليه . ١١٢١ - وعن عائشة رضي الله عنها ، أَنَّ النَّبِيَّ ﷺ ، كَانَ لَا يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ . رواه البخاري . ١١٢٢ - وعنها قالت : كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي بَيْتِي قَبْلَ الظُّهْرِ أَرْبَعًا ، ثُمَّ يَخْرُجُ ، فَيُصَلِّي بِالنَّاسِ ، ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ . وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ، ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ ، وَيُصَلِّي بِالنَّاسِ الْعِشَاءَ ، وَيَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ . رواه مسلم . ١١٢٣ - وعن أم حبيبة رضي الله عنها قالت : قال رسول الله ﷺ : « مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ ، وَأَرْبَعٍ بَعْدَهَا ، حَرَّمَهُ اللَّهُ عَلَى النَّارِ » (١) رواه أبو داود ، والترمذي وقال : حديث حسن صحيح . ١١٢٤ - وعن عبد الله بن السائب رضي الله عنه ، أَنَّ رَسُولَ اللَّهِ ﷺ ، كَانَ يُصَلِّي أَرْبَعًا بَعْدَ أَنْ تَزُولَ الشَّمْسُ قَبْلَ الظُّهْرِ ، وَقَالَ : « إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا عَمَلٌ صَالِحٌ » رواه الترمذي وقال : حديث حسن .

(١) أي : كونه فيها خالداً ، ففي الحديث إشارة للمحافظ عليها بالموت على الإسلام .