Riyad al-SalihinAl-Nawawi

differ, lest your hearts differ.” He would also say, “Allah and His angels send blessings upon the first rows.” Reported by Abū Dāwūd with a good chain of transmission.

1098 – Ibn ʿUmar (may Allah be pleased with them both) narrated that the Messenger of Allah ﷺ said, “Establish the rows, make the shoulders level, close up the gaps (1), be pliant at your brothers’ hands, and do not leave openings for Satan. Whoever joins a row, Allah will join him; and whoever breaks a row, Allah will break him.” Related by Abū Dāwūd with an authentic chain.

1099 – Anas (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Compact your rows, draw them close together, and align the necks. By Him in whose hand is my soul, I see Satan slipping through the gaps in the row as though he were al-ḥadhaf—small black lambs.” A sound hadith reported by Abū Dāwūd with a chain that meets Muslim’s criteria.

Al-ḥadhaf—with a ḥāʾ, a dotted dhāl, then a fāʾ—refers to small black sheep found in Yemen.

1100 – He (Anas) also reported that the Messenger of Allah ﷺ said, “Complete the front row first, then the one that follows it, and any deficiency should be in the last row.” Reported by Abū Dāwūd with a good chain.

1101 – ʿĀʾishah (may Allah be pleased with her) said that the Messenger of Allah ﷺ said, “Allah and His angels send blessings upon the right sides of the rows.” Reported by Abū Dāwūd with a chain on the conditions set by Muslim, though one narrator’s reliability is disputed (2).

(1) I.e., the spaces between worshippers.

(2) Some scholars deem this narrator trustworthy, while others withhold judgment.

(1) That is, the gaps left in the prayer rows. I add: Shaykh Nasir (al-Albani) graded the report sahih in his Sahih Sunan Abi Dawud, abridged chain, vol. 1, p. 131, hadith no. 620. (2) I add: the narrator is Usama ibn Zayd al-Laythi; according to the consensus of the leading critical scholars, his narrations are rated hasan (reliable) provided they are not contradicted. For this reason a number of the huffaz accepted this particular hadith, yet in this exact wording—
تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ » وكان يقول : « إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الْأُوَلِ » رواه أبو داود بإسناد حسن . ١٠٩٨ - وعن ابن عمر رضي الله عنهما ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : « أَقِيمُوا الصُّفُوفَ ، وَحَاذُوا بَيْنَ الْمَنَاكِبِ ، وَسُدُّوا الْخَلَلَ (١) وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ ، وَلَا تَذَرُوا فُرُجَاتٍ لِلشَّيْطَانِ ؛ وَمَنْ وَصَلَ صَفًّا وَصَلَهُ اللَّهُ ، وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللَّهُ » رواه أبو داود بإسناد صحيح . ١٠٩٩ - وعن أنس رضي الله عنه ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : « رُصُّوا صُفُوفَكُمْ ، وَقَارِبُوا بَيْنَهَا ، وَحَاذُوا بِالْأَعْنَاقِ ؛ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَرَى الشَّيْطَانَ يَدْخُلُ مِنْ خَلَلِ الصَّفِّ ، كَأَنَّهَا الْحَذَفُ » حديث صحيح رواه أبو داود بإسناد على شرط مسلم . « الْحَذَفُ » بحاء مهملة وذال معجمة مفتوحتين ثم فاء وهي : غَنَمٌ سُوْدٌ صِغَارٌ تَكُونُ بِالْيَمَنِ . ١١٠٠ - وعنه أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : « أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ، ثُمَّ الَّذِي يَلِيهِ ؛ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ » رواه أبو داود بإسناد حسن . ١١٠١ - وعن عائشة رضي الله عنها قالت : قال رسول الله ﷺ : « إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى مَيَامِنِ الصُّفُوفِ » رواه أبو داود بإسناد على شرط مسلم ، وفيه رجل مُخْتَلَفٌ فِي تَوْثِيقِهِ (٢) .
(١) يعني الفرج التي في الصفوف . قلت : قال عنه الشيخ ناصر في صحيح سنن أبي داود - باختصار السند - ج ١ ص ١٣١ حديث رقم ٦٢٠ « صحيح » (٢) « قلت : هو أسامة بن زيد الليثي ، ولكن الذي استقر عليه رأي المحققين من العلماء النقاد أنه حسن الحديث إذا لم يخالف ، ولذلك حسم حديثه هذا جمع من الحفاظ ، إلا أنه بهذا اللفظ =

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