Riyad al-SalihinAl-Nawawi

in congregation is superior to the prayer offered alone(1) by twenty-seven degrees.” Agreed upon.

1072 – Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said, “A man’s prayer in congregation is multiplied twenty-five times over his prayer in his house or in his marketplace. That is because when he performs ablution well, then sets out for the mosque with nothing moving him except the prayer, he does not take a single step without being raised thereby one degree and having one sin removed. When he prays, the angels continue to invoke blessings upon him as long as he remains at his place of prayer, so long as he does not invalidate his state of purity. They say: ‘O Allah, bless him; O Allah, have mercy on him.’ And he is counted as being in prayer for as long as he is waiting for the prayer.” Agreed upon, and this is al-Bukhārī’s wording.

1073 – He also reported that a blind man came to the Prophet ﷺ and said, “Messenger of Allah, I have no guide to lead me to the mosque.” He therefore asked the Messenger of Allah ﷺ to grant him a concession to pray at home, and the Prophet allowed him. When the man turned to leave, the Prophet called him back and said, “Do you hear the call to prayer?” He replied, “Yes.” He said, “Then respond.” Related by Muslim.

1074 – ʿAbd Allah—or, it is said, ʿAmr(2) ibn Qays—better known as Ibn Umm Maktūm, the caller to prayer, (may Allah be pleased with him) said: “O Messenger of Allah, Madinah has many pests(3) and wild beasts.” The Messenger of Allah ﷺ replied, “Do you hear ‘Ḥayya ʿala al-ṣalāh, ḥayya ʿala al-falāḥ’? Then come!” Reported by Abū Dāwūd with a good chain.

The phrase “Ḥayyahallā” means: come.

1075 – Abu Hurayrah (may Allah be pleased with him) related that the Messenger of Allah ﷺ said, “By the One in Whose hand is my soul…”

(1) Al-fadh means a single individual. (2) I add that this is the most widespread and well-known usage, as stated in Tahdhib and other works. (3) That is, the small ground-dwelling creatures, such as snakes and scorpions.
الْجَمَاعَةُ أَفْضَلُ مِنْ صَلَاةِ الْفَذِّ (١) بِسَبْعٍ وَعِشْرِينَ دَرَجَةً » متفق عليه . ١٠٧٢ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تُضَعَّفُ عَلَى صَلَاتِهِ فِي بَيْتِهِ وَفِي سُوقِهِ خَمْسًا وَعِشْرِينَ ضِعْفًا ، وَذَلِكَ أَنَّهُ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ ، لَا يُخْرِجُهُ إِلَّا الصَّلَاةُ ، لَمْ يَخْطُ خَطْوَةً إِلَّا رُفِعَتْ لَهُ بِهَا دَرَجَةٌ ، وَحُطَّتْ عَنْهُ بِهَا خَطِيئَةٌ ، فَإِذَا صَلَّى لَمْ تَزَلِ الْمَلَائِكَةُ تُصَلِّي عَلَيْهِ مَا دَامَ فِي مُصَلَّاهُ ، مَا لَمْ يُحْدِثْ ، تَقُولُ : اللَّهُمَّ صَلِّ عَلَيْهِ ، اللَّهُمَّ ارْحَمْهُ ، وَلَا يَزَالُ فِي صَلَاةٍ مَا انْتَظَرَ الصَّلَاةَ » متفق عليه ، وهذا لفظ البخاري . ١٠٧٣ - وعنه قال : أتى النبي ﷺ رَجُلٌ أَعْمَى ، فقال : يا رسول الله ، لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ ، فَسَأَلَ رَسُولَ اللَّهِ ﷺ أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ ، فَرَخَّصَ لَهُ ، فَلَمَّا وَلَّى دَعَاهُ فَقَالَ لَهُ : « هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلَاةِ » ؟ قال : نَعَمْ . قال : « فَأَجِبْ » رواه مسلم . ١٠٧٤ - وعن عبد الله - وقيل عمرو (٢) بن قيس - المعروف بابن أم مكتوم المؤذن رضي الله عنه أنه قال : يا رسول الله إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ (٣) وَالسِّبَاعِ . فقال رسول الله ﷺ : « تَسْمَعُ حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الْفَلَاحِ ، فَحَيَّهَلَّا » رواه أبو داود بإسناد حسن . ومعنى « حَيَّهَلَّا » : تعال . ١٠٧٥ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « وَالَّذِي نَفْسِي
(١) الْفَذُّ : الواحد . (٢) قلت : وهو الأكثر والأشهر كما في « التهذيب » وغيره . (٣) هي : خشاش الأرض كالأفعى والعقرب .

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