Riyad al-SalihinAl-Nawawi

1034 – ʿUthmān ibn ʿAffān (may Allah be pleased with him) also said: “I saw the Messenger of Allah ﷺ perform ablution exactly as I have just done. He then said, ‘Whoever performs ablution in this manner will have his past sins forgiven, and his prayer and his walk to the mosque will count as supererogatory.’ (1) Narrated by Muslim.

1035 – Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said, “When a Muslim servant—or believer—performs wudu and washes his face, every sin his eyes have committed is washed away with the water, or with the last drop of water. When he washes his hands, every sin his hands have grasped departs with the water, or with the last drop of water. When he washes his feet, every sin to which his feet have walked is removed with the water, or with the last drop of water, until he emerges purified from all sins.” Narrated by Muslim.

1036 – Abu Hurayrah (may Allah be pleased with him) also reported that the Messenger of Allah ﷺ visited the cemetery (2) and said, “Peace be upon you, O dwelling of believing people. If Allah wills, we shall join you. I long that we could see our brothers.” (3) The Companions asked, “Are we not your brothers, O Messenger of Allah?” He replied, “You are my Companions; our brothers are those who have not yet come.” They said, “How will you recognize those of your nation who have not yet come, O Messenger of Allah?” He said, “Tell me: if a man owned horses with white blazes (4) and white socks (5) among solid-black horses, would he not recognize his own horses?” They answered, “Certainly, O Messenger of Allah.” He said, “They will come with radiant faces and gleaming limbs from the traces of wudu, and I shall precede them at the Pond.” Narrated by Muslim.

1037 – Abu Hurayrah (may Allah be pleased with him) further narrated that the Messenger of Allah ﷺ said, “Shall I inform you of something by which Allah erases sins and raises ranks?” They replied, “Yes, O Messenger of Allah.” He said, “Perfecting wudu (6) in the face of …”

(1) That is, a supplementary addition. (2) “He came to the cemetery,” meaning the Baqi cemetery in Madina. (3) That is, we saw them during their lifetime in this world. (4) Meaning: “Inform me.” (5) al-ghurra is the white blaze on a horse’s face; al-tahjil is the white on its legs; al-duhm are jet-black horses; al-bahm are those whose colour is a uniform black, unmixed with any other shade. (6) Isbagh al-wudu means performing the ablution fully and perfectly; the phrase “ala al-makarih” refers to doing so despite hardships, such as severe cold.
١٠٣٤ - وعنه قال : رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ : « مَنْ تَوَضَّأَ هَكَذَا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَكَانَتْ صَلَاتُهُ وَمَشْيُهُ إِلَى الْمَسْجِدِ نَافِلَةً » (١) رواه مسلم . ١٠٣٥ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ - أَوِ الْمُؤْمِنُ - فَغَسَلَ وَجْهَهُ ، خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ ، أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ ، فَإِذَا غَسَلَ يَدَيْهِ ، خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ ، أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ ، فَإِذَا غَسَلَ رِجْلَيْهِ ، خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ ، أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ ، حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ » رواه مسلم . ١٠٣٦ - وعنه أن رسول الله ﷺ أتى المقبرة (٢) فقال : « السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ ، وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا » (٣) قالوا : أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : « أَنْتُمْ أَصْحَابِي ، وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ » قالوا : كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ ؟ فَقَالَ : « أَرَأَيْتَ (٤) لَوْ أَنَّ رَجُلًا لَهُ خَيْلٌ غُرٌّ (٥) مُحَجَّلَةٌ بَيْنَ ظَهْرَيْ خَيْلٍ دُهْمٍ بُهْمٍ ، أَلَا يَعْرِفُ خَيْلَهُ » ؟ قالوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : « فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ ، وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ » رواه مسلم . ١٠٣٧ - وعنه أن رسول الله ﷺ قال : « أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا ، وَيَرْفَعُ بِهِ الدَّرَجَاتِ » ؟ قالوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : « إِسْبَاغُ الْوُضُوءِ (٦) عَلَى
(١) أي : زيادة . (٢) أتى المقبرة : أي البقيع . (٣) أي : رأيناهم في الحياة الدنيا . (٤) أي : أخبرني . (٥) الغرة : بياض في وجه الفرس . و ( التحجيل ) : بياض في قوائمه . و ( الدهم ) : السود . و ( البهم ) أي : لا يخالط لونهم لوناً آخر غير السوداء . (٦) إسباغ الوضوء : إتمامه وإكماله . وقوله ﷺ : « على المكاره » أي : كشدة البرد .

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