Riyad al-SalihinAl-Nawawi

1007 – Ibn ʿAbbās (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “The one who carries none of the Quran within him (1) is like a deserted, ruined house.” Narrated by al-Tirmidhī, who graded it ḥasan ṣaḥīḥ.

1008 – ʿAbdullāh ibn ʿAmr ibn al-ʿĀṣ (may Allah be pleased with them both) reported that the Prophet ﷺ said, “It will be said to the companion of the Quran, ‘Recite and ascend (2); recite deliberately, just as you used to recite in the world, for your rank will be at the last verse you recite.’” Narrated by Abū Dāwūd and al-Tirmidhī, who graded it ḥasan ṣaḥīḥ.

181 – Chapter: The command to keep up one’s relationship with the Quran and the warning against allowing it to be forgotten

1009 – Abū Mūsā (may Allah be pleased with him) reported that the Prophet ﷺ said, “Keep close to this Quran (3), for by the One in whose hand is the soul of Muhammad, it slips away faster than camels released from their tethers.” Agreed upon.

1010 – Ibn ʿUmar (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “The likeness of the companion of the Quran (4) is that of camels that are securely hobbled: if he keeps hold of them he retains them, but if he lets them loose they wander off.” Agreed upon.

(1) I.e., his heart contains no memorized portion of the Quran.
(2) Meaning: rise through the degrees of Paradise.
(3) I.e., review it constantly; the plural ʿuqul refers to the ropes used to hobble a camel’s legs.
(4) I.e., the one who has memorized the Quran; his memory will escape unless he reviews it regularly.

(1) That is, the one who has memorized none of the Quran. I discussed this hadith in al-Mishkat, no. 2135, and showed it to be weak; consult it. –N– (2) That is, your rank among the levels of Paradise will match the amount of Quranic verses you have memorized. (3) That is, maintain its recitation and persevere in reading it. The term tafallut means “slipping away,” while aqalha is the plural of iqal, the rope used to hobble a camel by tying it around the middle of the foreleg. (4) That is, the one who knows it by heart. The word muʿaqqala (with damma on the mīm, fatha on the ʿayn, and a doubled qāf) means “tethered with an iqal.”
١٠٠٧ - وعن ابن عباس رضي الله عنهما قال : قال رسول الله ﷺ : « إِنَّ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ (١) كَالْبَيْتِ الْخَرِبِ » رواه الترمذي وقال : حديث حسن صحيح . ١٠٠٨ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، عن النبي ﷺ قال : « يُقَالُ لِصَاحِبِ الْقُرْآنِ : اقْرَأْ وَارْتَقِ (٢) وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا ، فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَؤُهَا » رواه أبو داود ، والترمذي وقال : حديث حسن صحيح . ١٨١ - باب الأمر بتعهد القرآن والتحذير عن تعريضه للنسيان ١٠٠٩ - عن أبي موسى رضي الله عنه ، عن النبي ﷺ قال : « تعاهدوا هَذَا الْقُرْآنَ (٣) فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنَ الْإِبِلِ فِي عُقُلِهَا » متفق عليه . ١٠١٠ - وعن ابن عمر رضي الله عنهما ، أن رسول الله ﷺ قال : « إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ (٤) كَمَثَلِ الْإِبِلِ الْمُعَقَّلَةِ ، إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا ، وَإِنْ أَطْلَقَهَا ، ذَهَبَتْ » متفق عليه .
(١) أي : الذي لم يحفظ شيئاً من القرآن . والحديث قد تكلمت عليه في « المشكاة » (٢١٣٥) بما يقتضي أنه ضعيف فراجعه - ن - . (٢) أي : في درج الجنة بقدر ما حفظته من آي القرآن . (٣) أي : حافظوا على قراءته وواظبوا على تلاوته . و ( التفلّت ) : التخلص . و ( عقلها ) جمع عقال وهو حبل يشد به البعير في وسط الذراع . (٤) أي : الحافظ له عن ظهر قلب . و ( المعقلة ) - بضم الميم وفتح العين المهملة والقاف المشددة - أي : المربوطة بالعقال .

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