Riyad al-SalihinAl-Nawawi

Woe to it! Where are you taking it?’ Everyone hears its voice except human beings, and were a human to hear it he would collapse (1). Reported by al-Bukhari.

159 – Chapter: Settling the deceased’s debts without delay, and hastening to prepare him—unless he dies suddenly, in which case he is left until death is certain.

950 – Abu Hurayrah (may Allah be pleased with him) reported that the Prophet ﷺ said, ‘The soul of a believer is held back by his debt (2) until it is discharged on his behalf.’ Related by al-Tirmidhi, who said: “A fair (ḥasan) ḥadith.”

951 – Husayn ibn Wuhwah (may Allah be pleased with him) narrated that Talhah ibn al-Barāʾ ibn ʿAzib (may Allah be pleased with them both) fell ill, so the Prophet ﷺ came to visit him and said, ‘I do not think (3) Talhah but that death has already reached him. Inform me (4) when he passes away and hasten with him, for it is not fitting that the corpse of a Muslim be kept among his family.’ Reported by Abū Dāwūd (5).

160 – Chapter: Giving an admonition at the graveside

952 – ʿAlī (may Allah be pleased with him) said: We were at a funeral in Baqīʿ al-Gharqad (6) when the Messenger of Allah ﷺ came. He sat down and we sat around him; in his hand was a small stick (7). He lowered his head and began to scratch the ground with the stick, then said, ‘There is none of you but that his place in Hell has been written for him and his place in…’

(1) That is: he fell unconscious (he fainted). (2) That is: it is kept from the bliss prepared for it. (3) That is: I do not think so. (4) That is: inform me of his death. (5) I judge its isnad (chain of transmission) to be weak, as I clarified in Ahkam al-Janaiz, pp. 13–14, and in al-Daifa, no. 3232. – N. (6) A type of desert shrub or thorn tree; the singular is gharqada. Baqi al-Gharqad is the cemetery of the people of Madina. (7) Here it refers to a staff with a curved head, and the verb nakkasa means “he lowered his head.”
يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ ، وَلَوْ سَمِعَ الْإِنْسَانُ لَصَعِقَ (١) رواه البخاري . ١٥٩ - باب تعجيل قضاء الدين عن الميت والمبادرة إلى تجهيزه إلا أن يموت فجأة فيترك حتى يُتَيَقَّنَ مَوْتُهُ ٩٥٠ - عن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : « نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ (٢) حَتَّى يُقْضَى عَنْهُ » رواه الترمذي وقال : حديث حسن . ٩٥١ - وعن حُصَيْنِ بْنِ وَحُوحٍ رضي الله عنه ، أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ بْنَ عَازِبٍ رضي الله عنهما مَرِضَ فَأَتَاهُ النَّبِيُّ ﷺ يَعُودُهُ فَقَالَ : « إِنِّي لَا أَرَى (٣) طَلْحَةَ إِلَّا قَدْ حَدَثَ فِيهِ الْمَوْتُ فَآذِنُونِي (٤) بِهِ وَعَجِّلُوا بِهِ ، فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانِي أَهْلِهِ » رواه أبو داود (٥) . ١٦٠ - باب الموعظة عند القبر ٩٥٢ - عن علي رضي الله عنه قال : كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ (٦) فَأَتَانَا رَسُولُ اللَّهِ ﷺ فَقَعَدَ ، وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ (٧) فَنَكَّسَ وَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ، ثُمَّ قَالَ : « مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ
(١) أي : لغشي عليه . (٢) أي : محبوسة عن نعيمها الذي أعد لها . (٣) أي : لا أظن . (٤) أي : اعلموني بموته . (٥) قلت : إسناده ضعيف ، كما بينته في « أحكام الجنائز » ( ص ١٣ - ١٤ ) و « الضعيفة » ( ٣٢٣٢ ) - ن - . (٦) ضرب من شجر العضاء وشجر الشوك . والغرقدة واحدته ، وبقيع الغرقد : مقبرة أهل المدينة المنورة . (٧) هي هنا : عصا ذات رأس معوج . و ( نكس ) أي : طأطأ رأسه .

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