Riyad al-SalihinAl-Nawawi

a Muslim man, and I heard him say: “O Allah, so-and-so, the son of so-and-so, is under Your protection (1) and within the cord of Your care. Shield him from the trial of the grave and from the torment of the Fire. You alone are worthy of fidelity and praise. O Allah, forgive him and have mercy on him; indeed, You are the All-Forgiving, the All-Merciful.” Reported by Abū Dāwūd.

947 – ʿAbdullāh ibn Abī Awfā (may Allah be pleased with them both) pronounced four takbīrs over the bier of his daughter. After the fourth he stood for a span equal to the interval between two takbīrs, asking forgiveness for her and supplicating, and then said, “The Messenger of Allah ﷺ used to do the same.”

In another narration: He pronounced four takbīrs and then waited for a while, until I thought he would pronounce a fifth; then he gave salām to his right and to his left. When he had finished we said to him, “What was that?” He replied, “I only meant to do what I saw the Messenger of Allah ﷺ do,” or, “That is how the Messenger of Allah ﷺ did.” Related by al-Ḥākim, who said: “Authentic ḥadith.” (2)

158 – Chapter: Hastening with the Funeral

948 – Abū Hurayrah (may Allah be pleased with him) reported that the Prophet ﷺ said, “Hasten with the funeral, for if the deceased was righteous, you are bringing him to something better, and if he was otherwise, you are removing an evil from your necks.” Agreed upon.

In Muslim’s wording: “…then it is good that you advance it to him.”

949 – Abū Saʿīd al-Khudrī (may Allah be pleased with him) said: The Prophet ﷺ used to say, “When a bier is placed and men lift it upon their shoulders, if the deceased was righteous it will say, ‘Take me forward!’ but if it was not righteous, it will say to its family, ‘Woe to it! Where are you taking it?’”

(1) That is: during Your lifetime. The Prophet’s phrase “wa-habl” (spelled with ha and a single-dotted ba) means “and within the handhold (of Your bond).” The word “jawarak” (with kasra under the jim) refers to Your protection or pledge. The clause “wa-qihi fitnatal-qabr” means: protect him from the trial of the grave and the punishment of the Fire. (2) I hold that its chain of transmission is questionable; see Ahkam al-Janaiz, p. 126. – N.
رَجُلٌ مِنَ الْمُسْلِمِينَ ، فَسَمِعْتُهُ يَقُولُ : « اللَّهُمَّ إِنَّ فُلَانًا ابْنَ فُلَانٍ فِي ذِمَّتِكَ (١) وَحَبْلُ جِوَارِكَ ، فَبِهِ فِتْنَةُ الْقَبْرِ ، وَعَذَابُ النَّارِ ، وَأَنْتَ أَهْلُ الْوَفَاءِ وَالْحَمْدِ ؛ اللَّهُمَّ فَاغْفِرْ لَهُ وَارْحَمْهُ ، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ » رَوَاهُ أَبُو دَاوُدَ . ٩٤٧ - وعن عبد الله بن أبي أوفى رضي الله عنهما ، أنه كَبَّرَ عَلَى جَنَازَةِ ابْنَةٍ لَهُ أَرْبَعَ تَكْبِيرَاتٍ ، فَقَامَ بَعْدَ الرَّابِعَةِ كَقَدْرِ مَا بَيْنَ التَّكْبِيرَتَيْنِ يَسْتَغْفِرُ لَهَا وَيَدْعُو ثُمَّ قَالَ : كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ هَكَذَا . وفي رواية : كَبَّرَ أَرْبَعًا فَمَكَثَ سَاعَةً حَتَّى ظَنَنْتُ أَنَّهُ سَيُكَبِّرُ خَمْسًا ، ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . فَلَمَّا انْصَرَفَ قُلْنَا لَهُ : مَا هَذَا ؟ فَقَالَ : إِنِّي لَا أُرِيدُكُمْ عَلَى مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْنَعُ ، أَوْ : هَكَذَا صَنَعَ رَسُولُ اللَّهِ ﷺ . رَوَاهُ الْحَاكِمُ وَقَالَ : حَدِيثٌ صَحِيحٌ (٢) . ١٥٨ - باب الإسراع بالجنازة ٩٤٨ - عن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : « أَسْرِعُوا بِالْجَنَازَةِ ، فَإِنْ تَكُ صَالِحَةً ، فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ ، وَإِنْ تَكُ سِوَى ذَلِكَ ، فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ » متفق عليه . وفي رواية لمسلم : « فَخَيْرٌ تُقَدِّمُونَهَا عَلَيْهِ » . ٩٤٩ - وعن أبي سعيد الخدري رضي الله عنه قال : كان النبي ﷺ يقول : « إِذَا وُضِعَتِ الْجَنَازَةُ ، فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ ، فَإِنْ كَانَتْ صَالِحَةً ، قَالَتْ : قَدِّمُونِي ، وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ ، قَالَتْ لِأَهْلِهَا : يَا وَيْلَهَا أَيْنَ تَذْهَبُونَ بِهَا ؟
(١) أي : في عهدك . وقوله ﷺ : ( وحبل ) بالمهملة والموحدة أي : وفي عروة . و ( جوارك ) بكسر الجيم أي : ذمامك . ( فقه فتنة القبر ) أي : احفظه من فتنة القبر وعذاب النار . (٢) قلت : فيه نظر . فراجع له « أحكام الجنائز » ( ص ١٢٦ ) - ن - .

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