Riyad al-SalihinAl-Nawawi

The Messenger of Allah ﷺ said: “If three rows perform the funeral prayer over a person, it is assured (1).” Reported by Abū Dāwūd and al-Tirmidhī, who judged it ḥasan.

157 – Chapter: What is to be recited in the funeral prayer

He pronounces four takbīrs. After the first he seeks refuge with Allah, then recites the Opening of the Book, Sūrat al-Fātiḥah. He then utters the second takbīr and invokes blessings upon the Prophet ﷺ, saying: “O Allah, bless Muhammad and the family of Muhammad.” The preferred form is to complete it with the words: “just as You blessed Abraham … truly You are Praiseworthy, Glorious.” He must not do what many laypeople do—reciting the verse, “Indeed Allah and His angels send blessings upon the Prophet” (al-Aḥzāb 56)—for if he confines himself to that, his prayer is invalid. He next utters the third takbīr and supplicates for the deceased and for the Muslims with the prayers that we shall mention, Allah willing. Then he gives the fourth takbīr and supplicates again. Among the best of these supplications is: “O Allah, do not deprive us of his reward, do not test us after him, and forgive us and him.” The preferred opinion is that the supplication after the fourth takbīr be lengthened—contrary to the practice of most people—because of the ḥadith of Ibn Abī Awfā that we shall cite, Allah willing.

As for the transmitted supplications after the third takbīr, among them are:

940 – Abū ʿAbd al-Raḥmān ʿAwf ibn Mālik (may Allah be pleased with him) said: The Messenger of Allah ﷺ prayed over a bier, and I memorised part of his supplication while he was saying: “O Allah, forgive him, have mercy on him, grant him well-being, and pardon him; honour his welcome (2), enlarge the entrance to his grave (3), wash him with water, snow, and ice (4), and cleanse him of sins just as You cleanse a white garment of dirt (5);

(1) That is, Paradise has been guaranteed for him. (2) In other words, he will obtain the best share of Paradise. (3) The phrase refers to the place he will enter—his grave into which Allah will admit him. (4) The intent is to encompass every form of mercy and forgiveness as a counterpart to all kinds of sin and heedlessness. (5) It signifies grime, stressing an emphatic purification from sins and transgressions.
قال رسول الله ﷺ : « مَنْ صَلَّى عَلَيْهِ ثَلَاثَةُ صُفُوفٍ فَقَدْ أَوْجَبَ (١) » رواه أبو داود ، والترمذي وقال : حديث حسن . ١٥٧ - باب ما يقرأ في صلاة الجنازة يُكَبِّرُ أَرْبَعَ تَكْبِيرَاتٍ ، يَتَعَوَّذُ بَعْدَ الْأُولَى ، ثُمَّ يَقْرَأُ فَاتِحَةَ الْكِتَابِ ، ثُمَّ يُكَبِّرُ الثَّانِيَةَ ، ثُمَّ يُصَلِّي عَلَى النَّبِيِّ ﷺ ، فَيَقُولُ : اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ ، وَعَلَى آلِ مُحَمَّدٍ . وَالْأَفْضَلُ أَنْ يَتِمَّمَهُ بِقَوْلِهِ : كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ - إِلَى قَوْلِهِ - إِنَّكَ حَمِيدٌ مَجِيدٌ . وَلَا يَقُولُ مَا يَفْعَلُهُ كَثِيرٌ مِنَ الْعَوَامِّ مِنْ قِرَاءَتِهِمْ ﴿ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ﴾ [ الأحزاب : ٥٦ ] الآية ، فَإِنَّهُ لَا تَصِحُّ صَلَاتُهُ إِذَا اقْتَصَرَ عَلَيْهِ ، ثُمَّ يُكَبِّرُ الثَّالِثَةَ ، وَيَدْعُو لِلْمَيِّتِ وَلِلْمُسْلِمِينَ بِمَا سَنَذْكُرُهُ مِنَ الْأَحَادِيثِ إِنْ شَاءَ اللَّهُ تَعَالَى ، ثُمَّ يُكَبِّرُ الرَّابِعَةَ وَيَدْعُو . وَمِنْ أَحْسَنِهِ : اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ ، وَلَا تَفْتِنَّا بَعْدَهُ ، وَاغْفِرْ لَنَا وَلَهُ . وَالْمُخْتَارُ أَنَّهُ يُطَوِّلُ الدُّعَاءَ فِي الرَّابِعَةِ خِلَافَ مَا يَعْتَادُهُ أَكْثَرُ النَّاسِ ، لِحَدِيثِ ابْنِ أَبِي أَوْفَى الَّذِي سَنَذْكُرُهُ إِنْ شَاءَ اللَّهُ تَعَالَى . وَأَمَّا الْأَدْعِيَةُ الْمَأْثُورَةُ بَعْدَ التَّكْبِيرَةِ الثَّالِثَةِ ، فَمِنْهَا : ٩٤٠ - عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَوْفِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ : صَلَّى رَسُولُ اللَّهِ ﷺ عَلَى جَنَازَةٍ ، فَحَفِظْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ : « اللَّهُمَّ اغْفِرْ لَهُ ، وَارْحَمْهُ ، وَعَافِهِ ، وَاعْفُ عَنْهُ ، وَأَكْرِمْ نُزُلَهُ (٢) ، وَوَسِّعْ مُدْخَلَهُ (٣) ، وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ (٤) ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ (٥) ،
(١) أي : وجبت له الجنة . (٢) أي : أحسن نصيبه من الجنة . (٣) هو : الموضع الذي يدخل فيه وهو قبره الذي يدخله الله فيه . (٤) الغرض تعميم أنواع الرحمة والمغفرة ، في مقابلة أصناف المعصية والغفلة . (٥) يعني : الدرن ، يريد المبالغة في التطهير من الخطايا والذنوب .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies